I think you've missed the meaning of 'prediction does not equal causation', Truly
I know it QT, I had to run it through AI translator and try and wade through it all of what you might be meaning and so I thought I would overpost and go right into what the scriptures show. Not to mention I am not all that philisophical ( is that the right word? And did I even spell that right? not really sure) but thats pretty much seems to be your shtick (not mine, sorry, thats going out of my lane, I am far too ignorant).
BUT it does show us his prayer would be sin, and the no mercy be shown to him and that his days would be few and his wife would obviously be a widow, and since he covenanted with those who devou widows houses he put his own house in quite a pickle, especially when returning evil for good, there was a principle at play there.
BUT then again, look at 2 Sam 12:9 when David repays Uriah with evil here
2 Sam 12:9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife
to be thy wife, and hast slain him with the sword of the children of Ammon.
Noice how Davids house would be affected because of his evil doing here
2 Sam 12:10
Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
2 Sam 12:11 Thus saith the LORD,
Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give
them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
2 Sam 12:12 For
thou didst it secretly: but I will do this thing before all Israel, and before the sun.
David acknowledged his sin
2 Sam 12:13 And David said unto Nathan,
I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
2 Sam 12:14 Howbeit,
because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
And David was a man after Gods own heart, even still in that thing he became as one that despised God in doing what he did and although God took away his sin, his house would suffer.
So you can imagine, if Judas took his life (and was married) his wife would naturally be made a widow (forseeing this) and if he had children (they would be fatherless) he covenanted money to betray innocent blood (returning not evil for evil, but rather evil for good). Then took the money (and the extortioner would catch alll he had) for within those priests were full of extortion, and not quite sure how the strangers spoiling his labour might work into this, but since the extortioners purchased a field to bury strangers in that seems to fit that prophecy.
Judas acknowledges his sin here
Mat 27:4a Saying,
I have sinned in that I have betrayed the innocent blood.
And they said,
What is that to us?
see thou to that.
Not sure what they mean by that yet, "Go kill yourself"? I would be curious to know.
But it says of Judas also
Psalm 109:8a
Let his days be few
And they were, and according to prophecy before he ended his life
Matt 27:5a And
he cast down the pieces of silver in the temple,
and departed,
His days were few because it says Judas
Matt 27:5b
went and hanged himself.
Then this part also
Psalm 109:11a
Let the extortioner catch all that he hath
Which must be speaking of these guys
Mat 27:6a
And the chief priests took the silver pieces,
Since Jesus says of these,
Mat 23:25...
within they are full of extortion and excess.
These very same would say,
Mat 27:6b
It is not lawful for to put them into the treasury, because it is the price of blood.
Whereas here it also says this,
Psalm 109:11b
and let the strangers spoil his labour.
Adnd here is what they decided to do with it
Mat 27:7 And they took counsel,
and bought with them
the potter's field, to bury strangers in.
Purchased with blood money
Mat 27:8
Wherefore that field was called, The field of blood, unto this day.
And so you could show Judas covenanted with them in the betrayal of innocent blood, I got to look at this
a little closer in the OT, because there is this "innocent blood" thing back there. There is also rendering evil
for evil which is a natural reaction we are to overcome, and we are to overcome evil with good, but then there is
this other thing, "rewarding evil for someones good". Regardless, it does say, even in the NT
And we see a vengeance of the Lord, or the bearing our own judgment when we do evil
Roman 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile
And when we do good, and here it shows us that if we would love life and see good days, the same is somehow tied into
refraining our own tongues from evil
1 Peter 3:10 For
he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile
Returning back to the psalm its a plural doing between both Judas and the children of Israel in this thing
Again,
Psalm 109:5
And they have rewarded me evil for good, and hatred for my love.
As it also says, again
Proverbs 17:13
Whoso rewardeth evil for good, evil shall not depart from his house.
Same principle, as with him so also with them right
Their house is affected as Jesus points out here
Matt 23:38
Behold, your house is left unto you desolate
And the children within the same
Luke 19:44
And shall lay thee even with the ground, and thy children within thee
And the judgment, of falling by the sword
Luke 21:24
And they shall fall by the edge of the sword, and shall be led away captive into all nations
And so naturally Judas house would be affected
Psalm 109:9
Let his children be fatherless, and his wife a widow.
Thats what happens when you hang yourself anyway, natural consequences here
And showing this again, Judas covenanted with those who devour widows houses right?
Mark 12:40
Which devour widows' houses
And so when it says,
Psalm 109:11a Let
the extortioner catch all that he hath
You could probably catch it like that too, because they would catch his silver and all he hath,
not to mention they would probably devour his own widows house and reduce his own children
to beggars
Psalm 109:10
Let his children be continually vagabonds, and beg:
Then here,
let them seek their bread also out of their desolate places.
Would that be a reference to those places made desolate by the Lord?
Or for example, like here, looking up Iscariot, shows some thing with the men Kerioth
Judas
Iscariot = "
men of Kerioth"
Amos 2:2 But I will send a fire upon Moab,
and it shall devour the palaces of Kerioth: and Moab shall die
Because it does actually speak of
the iniquity of his fathers in Psalam 109:14
Psalm 109:14 L
et the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. 15 Let them be before the LORD continually,
that he may cut off the memory of them from the earth.
Not really sure, but I find this study fascinating, I written it up so many different ways, to see how forgiveness plays out in Judas in some way, and if it be shown.