I'm afraid you'll get offended too.
No need to be. I'm not at all easily offended. Though I've been known to point to comments I think are inappropriate, but not to express offense, just to try and bring discussion to a higher level.
Walking in the Spirit is taught to us that we will be as God describes here:
Galatians 5:22-24 KJV
22) But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23) Meekness, temperance: against such there is no law.
24) And they that are Christ's have crucified the flesh with the affections and lusts.
Patience, gentleness, meekness, self-control, this is what the person who is walking in the Spirit will show.
Nevertheless, I don’t know how to say this any softer.
When I talk to you —though not only you, but it's especially clear here—I get the impression I'm conversing with a schizophrenic.
I woudn't know why that would be.
I understand you're all “walking in the spirit” and find it hard to reason logically or follow context. So I'll explain in as much detail as possible.
Personally I think that the one who is walking in the Spirit will find greater understanding, not less.
The core issue: I asked: Should you help the wicked and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord.
Help them do wickedness? Or help them to stop doing wickedness? Love them for their evil, or love them as the Lord loves,
Matthew 5:44-48 KJV
44) But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45) That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46) For if ye love them which love you, what reward have ye? do not even the publicans the same?
47) And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48) Be ye therefore perfect, even as your Father which is in heaven is perfect.
Doing good to all men, regardless of who they are. God gives rain and sun to the just and unjust, and continuing to provide the unjust with food in this way allows them to continue in their evil. But God doesn't leave it there, He condemns their evil, and has sent Jesus to save even them also, if they will repent and believe.
Both
@Lizbeth and
@Big Boy Johnson answered yes.
I'm not planning to speak for them.
Then you jumped in and linked the English translation of “Walk in the Light While There Is Light”.
I responded:
Yes! This novella is a direct illustration of the very heresy of “unconditional love for all” that Vladimir Solovyov exposes in Three Conversations.
Tolstoy doesn’t just promote it—he makes it the central idea, wrapped in the form of a Christian “hagiography,” which makes it especially perilous.
Tolstoy sells the heresy of “love everyone, never resist” as a saint’s life. Julius drops everything, preaches: don’t judge, don’t defend, don’t call the cops, don’t go to court. Even self-defense is evil. Army — evil. State — evil. Robbers butcher him — he goes: “Brother, I love you.” Dies smiling.
Now reality check:
Ever called the police?
Ever sued for your rights?
Would you protect your wife, kids from a rapist?
Would you hand your daughter to a killer, like Delarue in Solovyov’s parody?
Ready to watch your family get slaughtered — and “not resist”?
I of course have based my comments on the book I read, the English translation. I've not been able to find any reference to a different "original ending", can you point me to something?
Regardless, I'm assuming what you have said is true, unless I find otherwise, that the ending was changed. But I'm not speaking towards the ending I haven't read.
So I'm fine leaving Tolstoy out of this, and focusing on what the Bible says.
After that, you and
@soberxp started defending Tolstoy as right.
Specifically, you asked me:
I answered:
I would do everything in my power—provided it doesn’t endanger my family or loved ones—to ensure the criminal ends up in a cell with plenty of time to reflect on what he’s done.
But! If the criminal threatens my family or loved ones, I will do everything to protect them.
No! I will not sacrifice my wife or my children just to give a criminal more time to commit crimes, hoping that—somehow, someday—he’ll repent while facing no consequences.
You replied: “
Me too.”
I took that as agreement that Tolstoyism is heresy.
I've not read the ending upon which you've based your assertions.
At the end of the day, I believe this depends on the particular situation, and how the Holy Spirit is leading us in that moment.
We have examples in the Bible, just looking at Paul for a moment, he both accepted abuse, and alternatively demanded his rights as a Roman citizen. I believe that there is place for both.
But now you write this post I’m replying to—claiming I don’t understand Lizbeth and soberxp, and it’s my fault.
I didn't mean it to be pointed solely at you, just to say, that one speaks and another doesn't understand, rather than try to say, "it's you who is not speaking clearly", which takes an accusatory stance, my suggestion is to use "reflective listening" to gain that understanding. Rather than just point a finger, seek to remedy the situation with proactive responses designed to elicit clarification.
Yet you just agreed with me above. Which directly confirms Tolstoyism is heresy.
I'll say again that I think there is a time and place for different responses depending on the particular circumstance, and the Lord's leading.
So now, by Lizbeth and soberxp’s logic, you are also “unspiritual” and don’t understand what they’re saying.
Or are you switching masks again and now defending Tolstoyism?
How am I supposed to understand you?
I hope you understand me better now. Do you?
There’s no consistent logic in your words. No backbone. No integrity of mind
One moment you say one thing, the next—the opposite. Then it flips again.
It feels like I’m talking to a schizophrenic.
Much love!