Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. 1 Corinthians 10:20
I think you are reading into demons as if they are created celestical beings. They are not. In KJV, they are the devils. They are human messengers
with spirit of Satan, those who are not saved and resist hearing the truth. They are the
devils that we should not have fellowship with.
Paul is warning these Christians at Corinth, not to have
fellowship with demons.
When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. Then he says, ‘I will return to my house from which I came.’ And when he comes, he finds it empty, swept, and put in order. Matthew 12:43-44
- I will return to my house from which I came.
A house has a
door, a point of access. Demons see humans as a house, a dwelling place for
rest.
- When an unclean spirit goes out of a man, he goes through dry places, seeking rest
When we are rebellious and sin, we have opened the door to the enemy. If we are stubborn and refuse to repent and turn away from sinful behavior we will be influenced in negative ways by them and it will only get worse over time.
Demons see humans as a house. No... Again you misunderstood about demons or devils.
And I see that you avoid the context, especially the verse 45. The context of Matthew 12 is about when Christ was responding to is the
Scribes and Pharisees. For example, these are members of "
His" congregation who think they are the seed of Abraham and God's beloved sons of Abraham because they have the name (Israel). They are the corporate or external believers of the congregation. They are completely oblivious to the fact that they are "clouds without water and God could raise up children of Abraham from the stones" (Luke 3:4-8). In other words, the parable is about God's people who have
deceived themselves into believing that they are of the Spirit truly God's people. That's why the parable uses the language of the unclean spirit going out of a man. The unclean spirit being removed is the language of being delivered from the power of the Devil. The question is how? By the permanent Spirit of Christ, or by their humanistic joy in expectation? For God says all Israel is
not of Israel--meaning there are two types of Israel, but only one that is truly heir.
Matthew 12:43-45
- "When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
- Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
- Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation."
An unclean spirit that leaves a man and comes back necessarily means that this man was
never saved in the first place, because the seal or security of the Holy Spirit is unto the day of redemption (Ephesians 4:30). It's not a temporary thing that can be cast away. Even as Judas was
not truly saved and thus never lost his salvation,
he never truly was saved. And yet he was part of the twelve apostles, but not a true son or chosen Elect of God. He was a son of perdition or destruction.
Likewise, Christ is demonstrating that these Scribes and Pharisees are indeed part of God's house
but are not the remnants that are to be delivered. Their euphoria in their temporary earthly standing as being of Israel is what comes from the joy of a sense of expectation. Christ's message here is not only for them but for the congregation today as well. He is talking about professed Christians too who always had the spirit of disobedience for they are the devils. It demonstrates/illustrates that there are professing children of God abiding within His house that isn't there by the Spirit of God and so don't really belong there. They are empty shells
without the Spirit of God within, which is why in the parable the unclean spirit could "
come back" to dwell within that man. Because the Spirit of God
was not dwelling there. Never! This is proved because the two spirits could not biblically dwell there together as there is no agreement. That man was simply
superficially swept clean and garnished, but
not Spiritually swept clean. That's why these Scribes and Pharisees became fallen messengers or devils--because they were never truly redeemed.
Jude 1:12-13
- "These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
- Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever."
Stars or messengers without light, clouds without water, fruit that is bad whose tree is to be plucked up by the roots. These are people of the congregation who don't understand that a tree is known by its fruits (
works), and a star is known by its light! Remember that the context is
about Christ casting out devils, and the Pharisees accusing Him of casting out devils by Beelzebub (
the prince of the devils). So the context is of Christ "
saving people," which the miraculous sign of casting out devils "
represented."
Then Christ speaks of these wicked people accusing Him of the Devil's work and that they will never have that sin forgiven
because it is the blasphemy of the Holy Ghost. They didn't understand that if Christ cast out devils by the Spirit of God, then the kingdom of God had indeed come to the people of Israel. Jesus is equating His casting out demons with the promise of salvation and deliverance of Israel and the restoration of the Kingdom. But in their unbelief, they didn't like His words and they thought that as men of letters they knew better, and were secure
as Israel. Then Christ calls them a generation or family of vipers and saying they were evil to ask for a sign, and that there would be no sign given to them "
except" the sign of the prophet Jonas:
Mathew 12:40
- "For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth."
So there is the sign to His congregation--that Christ Himself would be persecuted and killed and resurrected after three days in the earth. It is in
this context that Jesus starts telling this parable of the swept or cleaned house that the evil spirit returns to. For example, He's talking about the people of the nation of Israel who
have an outward shell or form of Godliness but have no Spirit of God within that form. People who don't have the faith of Christ that would enable them to endure where the unclean spirit could not return. Selah! Thus the message is that they will ultimately be judged more harshly for their betrayal and apostasy. That's the message of "seven more unclean spirits" coming to dwell, signifying the man is worse and will be judged accordingly. The parable details people professing to be of the covenant of Israel, cleansed and adorned, while in reality, they have fallen away from the faith and the commandments of God. They all "
profess" with their mouths that they love God and believe in the promise of the Messiah, but their love is not rooted in Him. Therefore they never have been cleansed by, nor adorned or beautified in the spiritual sense,
only in the superficial sense. They had that shell or outward form of Godliness, but none of the power of Godliness. Even as the apostle Paul mourned for his people knowing that they were outwardly the people of God, but who were not truly the sons of God Spiritually.
Romans 9:3-6
- "For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
- Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
- Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
- Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:"
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