You dont
say it, you
do it.
How can I answer my own question if I do not know the meaning of a "physical nation"? I can answer the question if America is a nation, yes it is. But the physical nation definition is still up to you.
en.wikipedia.org
Can't find anything on "physical nation" there.
Maybe most modern Jews are of Khazar descent. It's an interesting topic.
Yes but, the temple stood still, and the worship continued, until 70 AD. Even the apostles still kept the law in it's ordinances. Here an extract of John Owens commentary on the epistle to the Hebrews, where he explains it a little:
IV. He takes it for granted, in the whole Epistle, that the Judaical church-state did yet continue, and that the worship of it was not yet disallowed of God; suitably to what was before declared concerning his own and the other apostles’ practice. Had that church-state been utterly abolished, all observation of Mosaical rites, which were the worship of that church as such, had been utterly unlawful, as now it is. Neither did the determination recorded Acts 15 abolish them, as some suppose, but only free the Gentiles from their observance. Their free use was yet permitted unto the Jews, Acts 21:20, 22–26, 27:9; and practised by Paul in particular in his Nazaritical vow, chap. 21:26, which was attended with a sacrifice, Num. 6:13–21. Nor was Mosaical worship utterly to cease, so as to have no acceptance with God, until the final ruin of that church, foretold by our Saviour himself, Matt. 24, by Peter, 2 Epist. 3, by James also, chap. 5:6–9, and by our apostle in this Epistle, chap. 10:37, 12:25–27, was accomplished. Hence it is that our apostle calls the times of the gospel “The world to come,” Heb. 2:5, 6:5,—the name whereby the Jews denoted the state of the church under the Messiah,—proper unto it only whilst the legal administrations of worship did continue. Thus, as de facto he had showed respect unto the person of the high priest as one yet in lawful office, Acts 23:5, so doctrinally he takes it for granted that that office was still continued, Heb. 8:4, 5, with the whole worship of Moses’ institution, chap. 13:11, 12. And this dispensation of God’s patience, being the last trial of that church, was continued in a proportion of time answerable to their abode in the wilderness upon its first erection; which our apostle minds them of, chap. 3, 4. The law of Moses, then, was not actually abrogated by Christ, who observed the rules of it in the days of his flesh; nor by the apostles, who seldom used their liberty from it, leaving the use of it to the Jews still; but having done its work whereunto it was designed, and its obligation expiring, ending, and being removed or taken away, in the death and resurrection of Christ, and promulgation of the gospel that ensued thereupon, which doctrinally declared its ἀνωφελείαν, or uselessness, God in his providence put an end unto it as to its observation, in the utter and irrecoverable overthrow of the temple, the place designed for the solemn exercise of its worship. So did it “decay, wax old,” and “vanish away,” chap. 8:13. And this also God ordered, in his infinite wisdom, that their temple, city, and nation, and so, consequently, their whole church-state, should be utterly wasted by the pagan Romans, before the power of the empire came into the hands of men professing the name of Christ; who could neither well have suffered their temple to stand as by them abused, nor yet have destroyed it without hardening them in their impenitency and unbelief.
John Owen,
An Exposition of the Epistle to the Hebrews, hg. von W. H. Goold, Bd. 18, Works of John Owen (Edinburgh: Johnstone and Hunter, 1854), 12.