Here is an example of rightly dividing
[Luk 4:17 KJV] "And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,"
[Luk 4:18 KJV] "The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,"
[Luk 4:19 KJV] "To preach the acceptable year of the Lord."
[Luk 4:20 KJV] "And he closed the book, and he gave [it] again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him."
[Luk 4:21 KJV] "And he began to say unto them, This day is this scripture fulfilled in your ears."
Here is the passage in Isiah Jesus read from.......................
[Isa 61:1 KJV] "The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;"
[Isa 61:2 KJV] "To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;"..........................Jesus closed the book and did not read "the day of vengeance" because he was not applying this part to himself at that time. Rightly dividing does not apply all scripture to us.
The teaching you shared is built on a mistake. Your claims that when Jesus stopped reading Isaiah and did not read the part about God’s vengeance, means “rightly dividing” and that “not all Scripture is for us.” This is wrong. Jesus did not divide Scripture into pieces for different groups or different times. He did not teach different rules for different ages. He simply showed that one part of Isaiah was being fulfilled that very day, and the rest would be fulfilled later. This is not dividing the Bible into dispensations. This is showing the order of prophecy, because many prophecies have two moments: one moment happens while the Messiah is on earth, and the second moment happens when He returns. Yhis prophecy is one of them, Jesus was not separating Scripture so that people could say, “this is not for us.”
He was showing the timing of God’s plan.
Jesus Himself teaches the opposite of what this doctrine claims. He said, “Man shall live by every word that proceeds from the mouth of God.” He did not say “some words,” “the words for your time,” or “the words for your dispensation.” He said “every word.” Jesus also said, “The Scripture cannot be broken.” If Jesus says Scripture cannot be broken, no one has the right to break it into sections and tell people, “this part is not for you.” Jesus never taught that His words, the prophets’ words, or the commandments of God only apply to certain groups. He called all people to listen and obey. He said, “Whoever hears My sayings and does them is like a wise man who built his house on the rock.” He did not say whoever hears the sayings meant for his dispensation. He said whoever.
The common root of the error is always the same. P
eople create man-made divisions so they can escape obedience to God’s commandments. Every time someone says, “This part is not for us,” “This was only for Israel,” “This belongs to another age,” it always leads to the same result: they remove the force and the authority of God’s commandments. Instead of obeying God, they hide behind a system that tells them obedience is optional. Jesus never made such a system. Jesus obeyed the Father perfectly, and He taught obedience to everyone who follows Him.
The example used from Luke 4 and Isaiah 61 is not “rightly dividing.” Jesus did not close the scroll to say, “this part of the prophecy does not apply to you.” He closed the scroll because He had finished reading the part that was fulfilled that day. The rest of the prophecy will be fulfilled when He returns in judgment. This is not dividing the Bible; it is simply
showing that Scripture has stages of fulfillment. To use this moment to teach that “not all Scripture is for us” is to twist the meaning of what Jesus actually did. In that scene,
Jesus was showing that all Scripture points to Him, not that parts of Scripture are meant to be removed from people.
When someone uses Jesus’ words to escape God’s commandments, Jesus answers this kind of teaching directly. He said, “Why do you break the commandment of God because of your tradition?”
Dispensational dividing is a tradition of man, not a teaching of Jesus. It breaks the unity of Scripture and leads people away from obedience. Jesus did not divide the Bible. Men did, and because of that division, people think they do not need to obey the commandments of God anymore.
This is the danger. This is the error. And this is why such teaching must be rebuked.