In future post, this will be addressed further. No worries, but it will have to be a bit longer still (though not too much)Please expand on your meaning of "World destroyed"
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In future post, this will be addressed further. No worries, but it will have to be a bit longer still (though not too much)Please expand on your meaning of "World destroyed"
Continuing with Rev. 20:1, and the phrase "having the key of"In Rev. 20:1, the phrase, "come down from heaven" is full of meaning.
...
As in Dan. 4, this "watcher and an holy one" comes down in righteous judgment. Just as Nebuchadnezzar II (filled with the pride of Lucifer (Heylel)) was punished, so too, the Son comes down in the 2nd Advent and binds the devil, and taking away his earthly authority:
Dan_4:13;p I saw in the visions ... a watcher and an holy one came down from heaven;Dan_4:23;p And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band ... till seven times pass over him;
The “watcher and an holy one” (Dan. 4:13,17,23 KJB) of scripture is the Son of God, who came from a “far country” (Isa. 13:5; Jer. 4:16; Mat. 25:14 KJB) which is the "end of heaven":
“holy one”: 2 Kin. 19:22; Job 6:10; Psa. 16:10, 71:22, 78:41, 89:18,19; Isa. 1:4, 5:19,24, 10:17,20, 12:6, 17:7, 29:29,23, 30;11,12,15, 31:1, 37:23, 40:25, 41:14,16,20, 43:3,14,15, 45:11, 47:4, 48:17, 49:7, 54:5, 55:5, 60:9,14; Jer. 50:29, 51:5; Eze. 39:7; Hos. 11:9; Hab. 1:12, 3:3; Mar. 1:24; Luk. 4:34; Act. 2:27, 3:14, 13:35; 1 Jhn. 2:20 KJB.“watched”: Jer. 31:28-29; Dan. 9:14 KJB.“watch”: Gen. 31:49; Job 14:16; Jer. 31:28, 44:27 KJB.
There are two phases of reign, just as any earthly king. The Ascension year, and the actual length of fullness of Reign.@Brakelite
I’m not sure if you’re still active on the forum, but could you clarify whether Advent’s teaching aligns with standard Seventh-day Adventist doctrine? I may be mistaken, but my understanding was that Adventists believe in the second coming of Christ to the earth i.e at the beginning of his reign. From what I can see, however, Advent seems to be teaching that Christ and the saints are in heaven during the 1,000-year reign. That position appears untenable to me on the basis of Scripture. I’d appreciate your comment. Thanks.
Your view seems similar to that of Jehovah’s Witnesses, particularly in that they also have saints going to heaven. The key difference, of course, is that they introduce an elite group of 144,000, which they likewise cannot substantiate convincingly from Scripture.Phase 1 - Heaven, 1000 years (limited in time)
Jesus has the “keys” of “hell” (grave, which has “gates”; Job 38:17; Isa. 14:17, 61:1; Eze. 37:13; Mat. 16:18, 27:52; Luk. 4:18 KJB) & “death” (Rev. 1:18 KJB), & is able to resurrect & save from the power (authority; Jud. 1:9 KJB) of the devil (Heb. 2:14 KJB).Continuing with Rev. 20:1, and the phrase "having the key of"
As stated previously, "Jesus is often connected with "keys" as well. See Isa. 22:22; Rev. 3:7-8, and Mat. 16:19; & Mat. 11:52; & Rev. 1:18; see also Mar. 7:34; Luk. 3:21; Rev. 8:1, &c."
Remember also the parallel language connection of Rev. 9:1, with Rev. 20:1, as seen here - Revelation 20:1-15 & the 1,000 years (aka Millennium) Bible Study
Keys are that which Opens [unseals, unlocks] and / or Closes [seals, locks] (Jdg. 3:23-25; 1 Chr. 9:27; Isa. 22:22 KJB). In Scripture (KJB) there are many “keys”, both literal & physical, as well as symbolical & spiritual (as in teaching / understanding, opening of the mind to God's thoughts, &c):
Bible Keys:
God; Gen. 40:8; Job 33:16, 36:10; Psa. 146:8
Jesus (opens closes); Luk. 24:45; Jhn. 10:3; Rev. 3:7
- Gen 40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
- Job_33:16 Then he openeth the ears of men, and sealeth their instruction,
- Job_36:10 He openeth also their ear to discipline, and commandeth that they return from iniquity.
- Psa_146:8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
... to be continued ...
- Luk_24:45 Then opened he their understanding, that they might understand the scriptures,
- Joh_10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
- Rev_3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
| Revelation 9:1-12 | 5th Trumpet | Revelation 15:8, 16:10-11 | 5th Last Plague |
| Rev. 9:2 | “... a smoke out of the bottomless pit, as the smoke of a great furnace ...”, “... smoke of the pit ...” [Idol worship, False Prayer] | Rev. 15:8 | “... the temple was filled with smoke from the glory of God ...” [Smoke deals with Worship & Prayer (Incense)] |
| Rev. 9:1 | “And the fifth angel ...” | Rev. 16:10 | “And the fifth angel ...” |
| Rev. 9:1 | “... sounded ...” | Rev. 16:10 | “... poured ...” |
| Rev. 9:1-2,11 | “... the bottomless pit ...”, “... the bottomless pit ...”, “... the pit ...”, “... the bottomless pit ...” [the kingdom of sin] | Rev. 16:10 | “... his kingdom ...” |
| Rev. 9:2 | “... darkened ...” | Rev. 16:10 | “... full of darkness ...” |
| Rev. 9:8 | “... their teeth were as the teeth of lions. ...” [mouth causes pain] | Rev. 16:10 | “... they gnawed their tongues for pain ...” [mouth receives pain] |
| Rev. 9:3,5,7-8,10 | “... locusts ...”, “...scorpion ...”, “... locusts ...”, “... horses ...”, “... lions ...”, “... scorpions ...” [beasts] | Rev. 16:10 | “... of the beast ...” |
| Rev. 9:11 | “... a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.” | Rev. 16:11 | “... the God of heaven ...” [the KING of Heaven, in opposition] |
The '144,000' is simply a symbolic # (demonstrable in another thread, as it would be off OP here.), and their names spell out the gospel. This is all I will say here, any may DM me for details, or start a new thread.Your view seems similar to that of Jehovah’s Witnesses, particularly in that they also have saints going to heaven. The key difference, of course, is that they introduce an elite group of 144,000, which they likewise cannot substantiate convincingly from Scripture.
Does it concern you that your evidence carries no real weight, and that you consistently ignore the very passages that clearly speak of Christ’s second advent, the resurrection, and the establishment of the Kingdom centered in Jerusalem?
I'm wondering if you like the JW have cast of natural Israel as well? That would explain ruling from heaven error.
Correct. It's the reason for this book (bible study) - Sincerely Dead Dying, To Know Jesus by brother Aaron Earnest : Free Download, Borrow, and Streaming : Internet Archive@Adventageous is it true Seventh Day Adventist do not believe in the immortality of a soul which wafts to Heaven upon death?
Can you explain your evidence for this fallen angel from Gen. 2:9,17, 3:1-7?Satan, likewise in counterpart (for the fallen angel always seeks to give the key of the knowledge “good and evil” to mankind; Gen. 2:9,17, 3:1-7;
The citations were for the quotation "good and evil", which is why they (citations) were placed just afterward. If you need evidence that the fallen angel (satan, the "evil" unclean "spirit", Mat. 7:10-11; Luk. 11:11,13) was present, working through the medium of the serpent, please consider (2 Cor. 11:3; Rev. 12:9, 20:2 KJB) and connect with the word "serpent", "devil", "satan", "dragon". Then see the connection of "tree", Gen. 3:1,3, and "good and evil" again in Gen. 3:5 KJB. I hope that clarifies the matter for you.Can you explain your evidence for this fallen angel from Gen. 2:9,17, 3:1-7?
That puts you in the company of the Pharisees who said similar things about John the Baptist.I read this and couldn’t help but picture you cruising around in a Ford Bedford van smoking weed, with dice hanging from the mirror listening to The Doors.
I guess that means you’re selective about what you take as literal and what you treat as figurative, then?
Not at all - here is what you have done.The citations were for the quotation "good and evil", which is why they (citations) were placed just afterward. If you need evidence that the fallen angel (satan, the "evil" unclean "spirit", Mat. 7:10-11; Luk. 11:11,13) was present, working through the medium of the serpent, please consider (2 Cor. 11:3; Rev. 12:9, 20:2 KJB) and connect with the word "serpent", "devil", "satan", "dragon". Then see the connection of "tree", Gen. 3:1,3, and "good and evil" again in Gen. 3:5 KJB. I hope that clarifies the matter for you.
It was tongue-in-cheek, Scott. What I meant was that your response came across as vague and disconnected, almost as though you were dealing in abstractions rather than engaging directly with the text itself. You are aware, surely, that the numbers in Revelation are highly symbolic. Many interpreters have acknowledged this and have understood them as representing real periods of time, yet the thousand years is strangely treated as the lone exception to this pattern.That puts you in the company of the Pharisees who said similar things about John the Baptist.
"The bottomless pit" is simply the dark chaotic mass of empty (desolate) waters, or any deserted place without life. As for the word “bottomless pit” (G12 “ἄβυσσος”, abyssos), as found in the GNT TR of Rev. 9:1,2,11, 11:7, 17:8, 20:1, it is the koine Greek “αβυσσου” [abussou, or abyssou], which transliterated into English is “abyss”. This word, according to a first use in a Greek translation of Genesis, means a dark unshapen earth covered in deep black (lightless) waters (also a symbol of peoples; Rev. 17:15 KJB), in a chaotic (unordered) state of being, without the Holy Spirit in them, “without form [unformed] & void [unfilled]”, without light, life & unfulfilled (Gen. 1:2 KJB). The Kingdom of Heaven (Highest heights) in contrast to the kingdom of the pit (lowest depths), Pro. 25:3 KJB.Jesus has the “keys” of “hell” (grave, which has “gates”; Job 38:17; Isa. 14:17, 61:1; Eze. 37:13; Mat. 16:18, 27:52; Luk. 4:18 KJB) & “death” (Rev. 1:18 KJB), & is able to resurrect & save from the power (authority; Jud. 1:9 KJB) of the devil (Heb. 2:14 KJB).
...
Jesus takes the "key" away from the devil (and his earthly apprentice, the antichrist; vicarius christi) which had opened the bottomless pit (Rev. 9:1 KJB), and now binds the devil, and seals his fallen kingdom of darkness for 1000 years (Rev. 20:2 KJB). As satan had "bound" his prisoners on earth in the grave, so too will Jesus bind the devil on earth as a prisoner among the world-wide graves of all the wicked fallen, including those which will be slain upon the earth at the 2nd advent / coming (2 Thes 2:8,10 KJB).
@Adventageous I should have added also that only one person in the forum over a period of three months gave answering that question an honest go. They admitted the Bible was silent on all the notions Chistian's force on that verse. In the end he agreed it was in total contradiction of what is being taught.Not at all - here is what you have done.
You have once again forced introduced notions upon the word and then daisy chained a group of passages together in an attempt to uphold a man-made teaching.
Let me show you.
Now the serpent was more crafty than any other beast of the field that the Lord God had made Ge 3:1.
Why would God create a creature more cunning than all others and then grant it the ability to speak?
Can you provide a single Old Testament passage that states your belief that a rebellious angel was using the serpent as a kind of ventriloquist?
If you cannot do that, can you then produce one New Testament verse that overturns or contradicts what is plainly stated in Genesis 3:1?
This is a further test of credibility. We have already seen how you altered the context of Hebrews 11 to accommodate your own doctrine. The question now is whether you are willing to deal honestly with the text as it stands, rather than importing ideas that are not taught by Scripture.
ADDITIONAL NOTES ON BOTTOMLESS PIT:"The bottomless pit" is simply the dark chaotic mass of empty (desolate) waters, or any deserted place without life. As for the word “bottomless pit” (G12 “ἄβυσσος”, abyssos), as found in the GNT TR of Rev. 9:1,2,11, 11:7, 17:8, 20:1, it is the koine Greek “αβυσσου” [abussou, or abyssou], which transliterated into English is “abyss”. This word, according to a first use in a Greek translation of Genesis, means a dark unshapen earth covered in deep black (lightless) waters (also a symbol of peoples; Rev. 17:15 KJB), in a chaotic (unordered) state of being, without the Holy Spirit in them, “without form [unformed] & void [unfilled]”, without light, life & unfulfilled (Gen. 1:2 KJB). The Kingdom of Heaven (Highest heights) in contrast to the kingdom of the pit (lowest depths), Pro. 25:3 KJB.
When the fallen star (Rev. 9:1), the great apostate (antichristos, vicarius christi), was given the key to (the mystery of iniquity) the knowledge of evil (paganism) mixed with good (Christianity) by satan, he then unlocks & opens the bottomless pit, or kingdom (and all of its lightless (dark) and lifeless (no life) teachings in faith and practice) of satan & unleashes everything upon the world as if it were righteousness, & the Papacy is born & grows. The mystery of iniquity had already been working in the world (2 Thes. 2:7 KJB), but scripture foretold that there would come a time of a great apostasy, a great falling away (2 Thes. 2:3 KJB; as it happened to Jesus also; Mar. 15:29,31; Luk. 2:34, 23:39; Mat. 27:41 KJB) just as is read about in Rev. 9:1 KJB, of a “star” “fall(en) from heaven” (Rev. 2:4-5, 9:1 KJB), & a great darkness covering the land (Isa. 60:2; Jer. 13:16; Rev. 6:5-8, 9:2, 16:10 KJB).
Instead of opening the treasures of Heaven, as Christ's disciples did ((Deu. 28:12; Mal. 3:10 KJB) after Jesus (Jhn. 1:51 KJB) opening their mouth (a dark hole, from which light came forth) for the good parables (Mat. 13:11,35 KJB)), the false apostles (Rev. 2:2; 2 Cor. 11:13 KJB), after satan, opened up apostasy & rebellion, opening their mouths (a dark open pit / sepulchre; and darkness spreads; Psa. 5:9; Jer. 5:16; Rom. 3:13 KJB) as Daniel (Dan. 8:23 KJB) stated that antichrist would do in counterfeit to Christ, Psa. 78:2; Pro. 1:6 KJB, even the carnal pit of the earthly & lifeless (no eternal life).
In the King James Concordance, this word, G12 “ἄβυσσος” [abussos], found 8 times in the GNT TR, 6 times “bottomless” (Rev. 9:1-2(x2),11, 17:8, 20:1,3 KJB), 2 times “deep” (Luk. 8:31; Rom. 10:7 KJB).
Luk 8:31 And they besought him that he would not command them to go out into the deep.Rom 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
This very same word is also found to be utilized in catholic Origen’s Hexapla (see Gen. 1:2 Origen’s Hexapla, “ἀβύσσου” [abussou, or abyssou], of which the King James [from the HOT, “תהום”, “tehom”; in English reads “deep”) throughout, Gen. 1:2, 7:11, 8:2; Deu. 8:7, 33:13; Job 38:16,30, 41:32 (41:24); Psa. 33:7 (32:7), 71:20 (70:20), 71:21 (70:21), 78:15 (77:15), 106:9 (105:9), 107:26 (106:26), 135:6 (134:6); Pro. 8:24; Isa. 44:27, 51:10, 63:13 HOT. The word is also found in the apocryphal Greek texts of catholic Origen’s Hexapla, in Dan. 3:54; Wis. 10:19; Sir. 24:5,29.
The “abyss” or “bottomless pit” is always associated with the earth in a certain place, state or condition, even a deep and dark place, devoid of life, such as a grave (see Psa. 71:20 KJB), and also a dried up place, a desolate wilderness (see Psa. 106:9; Isa. 63:13 KJB), or places of great deep basins (sea floor, etc.), as like a bowl in which is much waters, called a ‘sea’) not only an ocean, but also the laver of the sanctuary of Solomon is called this, where the sins are cast to the bottom of; Mic. 7:19 KJB).
In Rev. 9:1,2,11, 11:7, 17:8, 20:1,3 the phrase "bottomless pit" (being also paralleled in Rev. 16:10; - Revelation 20:1-15 & the 1,000 years (aka Millennium) Bible Study ) simply refers to the kingdom of darkness and lifelessness on earth; devoid of the light of God's presence and Holy Spirit.
Jesus has the “keys” of “hell” (grave, which has “gates”; Job 38:17; Isa. 14:17, 61:1; Eze. 37:13; Mat. 16:18, 27:52; Luk. 4:18 KJB) & “death” (Rev. 1:18 KJB), & is able to resurrect & save from the power (authority; Jud. 1:9 KJB) of the devil (Heb. 2:14 KJB).
... to be continued ...
Correct - Christ in his second advent will bring this Kingdom from Heaven!"The bottomless pit" The Kingdom of Heaven
Kingdom of Men (or in the context of Rev 20 Nations!(Highest heights) in contrast to the kingdom of the pit (lowest depths), Pro. 25:3 KJB.
The correct way to interpret the Revelation is in the same way you approach Daniels and that is continous historic. Revelation 9 is dealing with a different period of history.When the fallen star (Rev. 9:1), the great apostate (antichristos, vicarius christi), was given the key to (the mystery of iniquity) the knowledge of evil (paganism) mixed with good (Christianity) by satan, he then unlocks & opens the bottomless pit, or kingdom (and all of its lightless (dark) and lifeless (no life) teachings in faith and practice) of satan & unleashes everything upon the world as if it were righteousness, & the Papacy is born & grows.
Devil destroyed in Heb 2:14 - I'm assuming its inclusion above means you do not understand that text or its context.Jesus has the “keys” of “hell” (grave, which has “gates”; Job 38:17; Isa. 14:17, 61:1; Eze. 37:13; Mat. 16:18, 27:52; Luk. 4:18 KJB) & “death” (Rev. 1:18 KJB), & is able to resurrect & save from the power (authority; Jud. 1:9 KJB) of the devil (Heb. 2:14 KJB).
Sorry to hear that he agreed to such a thing, as I will not, having position upon the scriptures already provided in response. You are, of course, free to continue as you have been in responses. I will be remaining on the subject of the OP of Rev. 20. The next portion will be addressing "the great chain" of Rev. 20:1, as God allows. (I am still very ill today).@Adventageous I should have added also that only one person in the forum over a period of three months gave answering that question an honest go. They admitted the Bible was silent on all the notions Chistian's force on that verse. In the end he agreed it was in total contradiction of what is being taught.
To mean you are unable to answer the question?Sorry to hear that he agreed to such a thing, as I will not,