Jesus having been crucified and then raised from the dead, Jesus ascended, he has gone up to be in the heaven with God. Heaven is God’s dimension of our present reality, but then Jesus has come down with the gift of the Spirit, making Jesus’ presence a reality to all his followers everywhere. The way Luke describes the arrival of the Spirit on the day of Pentecost, the tabernacling presence of God. The early Christian movement becomes as it were, a kind of portable temple, the Spirit goes with them. The point seems to be that the community of Jesus’ followers is a kind of a moveable temple movement with God’s Spirit going with them, leading them, active in their midst and through their witness wherever the go.
The Spirit makes Jesus present and real to individuals and communities. The Spirit remakes broken and sinful human beings into genuine image bearers, reflecting God into there world. The Spirit give Jesus’ followers new direction and new energy for God’s mission in the world and for the many different personal vocations which contribute to that. The legal advocate, the one who comes and puts his arm around your shoulder or the counselor, the one who gives you the wise advice, this will be the way in which Jesus himself comes to make himself at home with them and where Jesus comes, the Father comes too. Jesus speaks astonishingly about himself and the Father coming through the work of the Spirit to dwell with them, anticipating the dwelling of God is with humans.
This is Jesus’ promise for those who love him and follow him, he and the Father together will love them and come and make their home with them in and through the work of the Spirit. The Spirit will remind them of what Jesus has told them and will lead them further and further into the mysterious depths of truth, truth about God and his purposes. The works of the flesh, all the various ways in which human beings mess up their own lives and the lives of other people, Paul contrasts those works of the flesh with the fruit of the Spirit. The Spirit dwells in the community of Jesus’ followers, turning them into a living temple and making the church and each member of it, a small working model of New Creation.
Being a renewed human being is that Jesus’ followers are to take responsibility for their own spiritual growth and development, they have to think through as much as they are able, what it’s going to mean, they have to translate that into moral decision and action. At the very heart of Christian spirituality, that the Spirit who is as close to us as breath itself, the Spirit is active in our thinking and feeling, gently, sometimes not so gently, putting ideas into our minds, warning us against inappropriate actions or thoughts, leading us into unexpected places and possibilities, all of which contribute to our being able to be living witnesses to God’s inaugurated New Creation.
The Spirit gives Jesus’ followers new direction and new energy for the tasks of mission and for the many personal vocations which go to make that up. Jesus promises directly that if we, sinful though we are, know how to give good gifts to our children, how much more will God, the heavenly Father, give the Holy Spirit to those who ask him? We simply have to ask, though we mustn’t make the mistake of imagining that the Spirit simply enters a person as a one off event with no further development required. We should expect the Spirit to be constantly at work, continually challenging believers to new tasks, to fresh holiness, to deeper and more searching prayer, to a boldness of witness and a patient resolve in building up Christian community. With every such new step, there may come a deeper awareness of the presence of Jesus, but there may come a time of apparent absence, which then constitutes a further call to trust God in the darkness. The Spirit who dwells within us, is the one through whose work we will finally be raised from the dead, everything the Spirit does in our lives in the present, is an anticipation of that final gift.
The Spirit makes Jesus present and real to individuals and communities. The Spirit remakes broken and sinful human beings into genuine image bearers, reflecting God into there world. The Spirit give Jesus’ followers new direction and new energy for God’s mission in the world and for the many different personal vocations which contribute to that. The legal advocate, the one who comes and puts his arm around your shoulder or the counselor, the one who gives you the wise advice, this will be the way in which Jesus himself comes to make himself at home with them and where Jesus comes, the Father comes too. Jesus speaks astonishingly about himself and the Father coming through the work of the Spirit to dwell with them, anticipating the dwelling of God is with humans.
This is Jesus’ promise for those who love him and follow him, he and the Father together will love them and come and make their home with them in and through the work of the Spirit. The Spirit will remind them of what Jesus has told them and will lead them further and further into the mysterious depths of truth, truth about God and his purposes. The works of the flesh, all the various ways in which human beings mess up their own lives and the lives of other people, Paul contrasts those works of the flesh with the fruit of the Spirit. The Spirit dwells in the community of Jesus’ followers, turning them into a living temple and making the church and each member of it, a small working model of New Creation.
Being a renewed human being is that Jesus’ followers are to take responsibility for their own spiritual growth and development, they have to think through as much as they are able, what it’s going to mean, they have to translate that into moral decision and action. At the very heart of Christian spirituality, that the Spirit who is as close to us as breath itself, the Spirit is active in our thinking and feeling, gently, sometimes not so gently, putting ideas into our minds, warning us against inappropriate actions or thoughts, leading us into unexpected places and possibilities, all of which contribute to our being able to be living witnesses to God’s inaugurated New Creation.
The Spirit gives Jesus’ followers new direction and new energy for the tasks of mission and for the many personal vocations which go to make that up. Jesus promises directly that if we, sinful though we are, know how to give good gifts to our children, how much more will God, the heavenly Father, give the Holy Spirit to those who ask him? We simply have to ask, though we mustn’t make the mistake of imagining that the Spirit simply enters a person as a one off event with no further development required. We should expect the Spirit to be constantly at work, continually challenging believers to new tasks, to fresh holiness, to deeper and more searching prayer, to a boldness of witness and a patient resolve in building up Christian community. With every such new step, there may come a deeper awareness of the presence of Jesus, but there may come a time of apparent absence, which then constitutes a further call to trust God in the darkness. The Spirit who dwells within us, is the one through whose work we will finally be raised from the dead, everything the Spirit does in our lives in the present, is an anticipation of that final gift.