...continued from above:
Weeeeeeelllllll, no you're not... but that's okay... <
smile>
, I'd have to include the Reformed faith in this batch....
Yeah no. See above. God says what He says. Somebody's in denial, here, but it's not me (or reformed folks)... <
smile>
One may believe what he believes...
Sure...
but to say that this faith system goes back to the beginning would not be correct.
In... your humble, erstwhile opinion. Yeah I get it. <
smile>
Christianity existed for 400 years before Augustine formulated his new ideas about predestination...thus necessitating a whole new system...due to his belief that man has no free will.
Well, Christianity existed from the beginning. <
smile> I mean, before this, but regarding our father Abraham, he was called by God, and he believed God, and it was credited to him as righteousness, which takes us all the way back to Genesis 15... but the first proclamation of the Gospel, explicit, though veiled, is Genesis 3:15 ~
"...He shall bruise your head, and you shall bruise His heel."
And as to Catholics getting some things right: They do not accept predestination. They believe man has free will.
Hmmm, okay, well, regarding predestination, Paul mentions it explicitly in Romans 8 and Ephesians 1, so if they don't, they're certainly going against God's Word on that; what you may mean is that they do not accept predestination for what God really says it is, and that may be true. On free will, I think everybody believes man has free will... <
smile>
It's the catholic church that established Christianity and its theology/Christology.
Uhhh... I kinda thing God "established" Christianity... and theology, and Christology... <
smile> I mean, it is what it is, no?
...I was speaking about Augustine. It was his extremely guilty conscience that made him finally determine that he had no real free will and it was God who was responsible for not only ALLOWING him to sin,,,but determining when he DID sin.
<
eye roll> How could you possibly think you know what Augustine's conscience was? <
chuckles> I mean, one can only really know his/her own conscience, not anyone else's, much less someone who has been dead for over 1500 years. Goodness gracious.
And... him "determin(ing) that he had no real free will," and that he actually thought "it was God who was responsible for not only allowing him to sin, but determining when he did sin"... What even gives you any justification in making that assertion? Now, to this, I will say there is a certain sense ~
a certain sense, God'sGrace ~ in which that's true, but my guess is you don't or can't or won't distinguish between the two very different senses I'm speaking of.
The problem here is that the reformed faith teaches that God does not only allow sin, but created it.
Well now that
would be a problem, God'sGrace, but that the reformed faith teaches such is absolutely, unequivocally
not true. It may be your opinion, or perception, but it is absolutely not the case.
Which Confession do you follow? Let's try the Baptist, 1689.
I would prefer the Westminster Confession of Faith, but okay...
Is there a contradiction here?
<
chuckles>
It states: God has decreed everything that occurs. Yet He is not the author of sin. The decree does not violate man's will. It does not affect second causes....but God establishes second causes. He DIRECTS all things.
The WCF is very, very similar, if not exactly the same.
Calvin actually taught that God created sin for His own benefit and uses it as such. How can a person accept this definition of God? When the NT teaches that God is all good and in Him there is no darkness.
Not that He created it, but otherwise, sure. And for our benefit, too, those of us who love Him and are called according to His purpose (Romans 8:28). And remember what John says:
"We love because He first loved us" (1 John 4:19).
Please explain what I just posted above.
Sure. One brief sentence should suffice: God
uses sin... uses the sinful hearts and sinful acts of those who possess sinful hearts...
sinlessly, even to the purpose of glorifying Himself.
And I can get my Calvin Institutes if necessary.
You can if you want; I have them, too, of course...
As to Philippians 2:13.... You see it through your lens... I see it through mine.
It says what it says, God'sGrace. I'm certainly open to hearing how you "see it." In so many conversations like this, I have quoted so many passages from Scripture and explained them (if needed), and asked those in disagreement for... oh, alternative understandings... <
smile> ...and to this day have received nothing in return.
<
smile>
Philippians 2:13....sounds good but it stands alone and means something different than how you might be understanding it...
I mean, yeah, it stands alone; God (through Paul, of course) said it. But after that... I don't think so... <
smile> Even to your following statements... Well, okay:
You said, "...It does not mean that God is causing, directly, any action in us. We are free to act as we will... Paul is giving instruction of HOW to live. We need instruction because we have free will to either obey or not obey." God's Grace,
I agree with all these statements and/or assertions, and in fact have said those very things. Now:
It is...
very interesting... that you say 'directly'... So, do you believe that He is causing actions in us... from us, by us... indirectly? If so, then I'm with you there, one hundred percent. This statement is analogous to... synonymous with... what Paul also says in Ephesians 2:10 (cited previously), that
"we are (God's) workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them," right? Right, so yes, we do the walking, and in terms of Philippians 2:13 we do the willing and working. So sure, we freely do these things. God does not will and work for us, with which you agree, I think; we freely do the willing and working.
Now, this is our willing, working, and walking in obedience to God, right? So what I'm getting at here is the indirect aspect, which you seem to agree with, and that fit's perfectly with what Ezekiel says in his prophecy... actually what God says through Ezekiel:
- "I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. And I will deliver you from all your uncleannesses" (11:19-20; 36:25-29)
Yes, indirectly ~ indirectly in that God gives us this new heart, this new spirit... He puts His Spirit within us ~ causes our obedience. But yes, He does not obey for us... we do that; we walk in obedience... as a result of His having given us a new heart/spirit, because of our having been born again of the Spirit. So, as I have said I don't know how many times to how many people, the issue is not our will or whether it is free or not, it is our heart, the state of our heart, which is naturally, originally not of God, but after we have been born again is of God.
For now... <
smile> ...grace and peace to you, God'sGrace.