Verse 5 cannot apply to those who died before Christ’s coming,
I agree 100%.
But ..
for vast multitudes of them will never rise from the grave (Ps. 49:19–20; 88:5; Isa. 26:14; Eph. 2:12). Yet the passage teaches that a specific class will rise from the dead at the conclusion of Christ’s thousand-year reign.
I don't believe that's biblically correct. Psalm 49:19-20 cannot be taken away from:
- Daniel 12:2;
- Acts 24:15;
-
Jesus's own words and what they state (not merely imply) in John 5:26-29 (specifically verse 29);
- Matthew 25:31-33, 41 & 46.
In light of what Jesus taught us, Psalm 49:19 is referring to the second death which comes
at the time of the resurrection of the just and the unjust.
Jesus is the Son of man and the last Adam.
The resurrection of man and all the descendants of man take place in Him - not only the resurrection of those who have His Spirit in them giving them
eternal life.
Psalm 88 is talking about Jesus, and is a prophecy.
Isaiah 26:14 is a song of praise to God by the Judahites:
13 O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.
14 They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
It concludes with this:
19
Thy dead men
shall live, together with my dead body shall they arise. Awake and sing,
ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Revelation 20
12
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
John 5
28 Marvel not at this: for
the hour is coming, in the which
all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life;
and they that have done evil, unto the resurrection of damnation.
IMO you have taken away from what all the above scriptures are saying just to insert (add) the meaning you have inserted into Psalm 49:19-20 and the other scriptures you list. It's not allowing scripture to interpret scripture.
Nor can it refer to the responsible wicked, since they will rise together with the righteous to judgment at Christ’s coming (Dan. 12:2; Matt. 13:49–50; 26:64; Luke 12:8–9; 13:24–30; Rom. 2:6–12, 16). The “dead” mentioned in this verse must therefore relate to those who die after Christ’s return, during his millennial reign. Death will still occur throughout the Millennium (Isa. 65:20; Ezek. 44:22).
That's not true at all. There is only
one Day of judgment of the righteous and unrighteous mentioned
by Jesus and by Paul and by Peter, and by the prophets.
The righteous are considered righteous only by our faith in the LORD OUR RIGHTEOUSNESS - Jesus Christ the righteous one. We have none of our own righteousness to stand on, on the Day of Judgment. The reason the others will be judged
by their works according to what is written in the books is because their names were not found written in THE LAMB'S book of life -
the life of the Lamb (Spirit of God) having been GIVEN to them IN CHRIST (1 John 5:11-12).
There is no righteousness of our own that we will have to stand on in the Day of Christ that could separate us from "the irresponsible wicked" you are implying by the words "responsible wicked". The only separation of just from unjust is:
IN CHRIST, or
NOT in Christ.
The redeemed are described as “firstfruits” (James 1:18), indicating that they constitute only a portion of the complete harvest. The remainder will be gathered during Christ’s reign on the earth.
First Fruits is a religious offering of
the first agricultural produce of the harvest. In classical Greek, Roman, and Hebrew religions,
the first fruits were given to priests as an offering to deity.
There is only one harvest, and it takes place at the time of the return of Christ.
There are too many scriptures talking about this fact to list.
The force of the statement, then, appears to be that there will be no further admission to immortality until “the thousand years are finished.” The “rest of the dead,” therefore, refers to those who die during the Millennium.
Except:
1. There is no scripture that talks about another Day of Christ or Day of Judgment following the one that will take place at the time of the return of Christ. The opposite is the case - all over scripture - (some of which is records of statements made by Jesus Himself).
2. There is no scripture that talks about another day in which the dead will be raised following the one that takes place when Christ returns. The opposite is the case - all over scripture - (some of which is the record of statements made by Jesus Himself).
3. There is no scripture that talks about mortals dying during any thousand years following the return of Christ, or at any point after the one and only harvest that will take place when Christ returns. The opposite is the case - all over scripture - (some of which is records of statements made by Jesus Himself).
4. There is no scripture that talks about Satan being bound at any time before the return of Christ. The opposite is the case - all over scripture - (some of which is records of statements made by apostles, and some by Jesus Himself).
5. There is no scripture that talks about anyone being beheaded who did not worship a a beast that had ascended from the bottomless pit, or his image, or receive his mark or the number of his name on their right hands or on their foreheads, at any time before the days leading up to the return of Christ.. The opposite is the case in the Revelation.
6. There is no scripture that talks about anyone being alive again in the first resurrection after having been beheaded as in 5 above, other than Revelation 20:5-6.
7. There is enough in scripture that shows the New Heavens and New Earth as beginning at the same time as the return of Christ, when He makes all tings new.
= There is no thousand years before the return of Christ, and there is nothing to be made new following the thousand years - it was already made new by Christ when He returned, at the time of the regeneration of all things, at the time of the resurrection of the dead - of the just and the unjust - at the time of the (only) Day of Judgment.
If there is a thousand years, then it's the first thousand years of the new heavens and new earth.
@Zao is life
You need to look at verse 4 for context
"And they lived and reigned with Christ for a thousand years” is equivalent to saying that they lived again (verse 5). The Greek reads, “and they lived, and they reigned with the Anointed One,” implying a resurrection to eternal life, followed by a period of reigning with Christ throughout the millennium (Rev 5:9–10).
I agree 100%.
But there is just as much that we can look at for context that shows the New Heavens and New Earth as beginning at the same time as the thousand years - which will never be understood by anyone who believes that
(a) Immortals who died in Christ who were resurrected from the dead can be tempted by Satan just as Adam was before he rebelled against the Word of God; and
(b) God is not able to destroy both body and soul of anything He created by fire coming down from God out of heaven and devouring them, just because the created human is immortal.
We need to look at the first three chapters and the last three chapters of biblical scripture for context - specifically at the third chapter and the first 10 verses of the third-last chapter.