Does "Until" Mean What You Think It Means? (Matthew 1:25)

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Armour of God

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You're still asserting your conclusion rather than proving it.

You keep saying "that's the definition," but the issue has never been the definition of until. The issue is whether until, by itself, always requires that the opposite condition occurred afterward.

Your handling of 2 Samuel 6:23 actually proves my point.

"Michal the daughter of Saul had no child until the day of her death."

The text never says Michal had a child on the day she died. That's something you've added to the text to preserve your theory.

In other words, when Matthew 1:25 doesn't explicitly say Joseph knew Mary afterward, you insist the event must be assumed. But when 2 Samuel 6:23 doesn't explicitly say Michal had a child on the day of her death, you also assume an event not stated in the text.

The difference is that your assumption in 2 Samuel 6:23 has no textual support whatsoever.

More importantly, you've still ignored the context of Matthew 1.

Matthew is explaining who fathered Jesus. The chapter repeatedly emphasizes that the Child was conceived by the Holy Spirit, not by Joseph. Matthew 1:25 fits that purpose perfectly: Joseph did not know Mary before Jesus was born, therefore Joseph was not the source of Mary's pregnancy.

That is the subject under discussion.

You keep treating Matthew as though he were answering the question:

"Did Joseph and Mary ever have marital relations?"

But Matthew is answering:

"Was Joseph the father of Jesus?"

Those are not the same question.

So no, my position hasn't been "easily debunked." You've simply repeated "until means until" while never addressing why Matthew mentions Joseph's abstinence in a context focused on the Virgin Birth, nor why your interpretation requires adding a childbirth to 2 Samuel 6:23 that the text never mentions.

Declaring victory is not the same thing as demonstrating it.

Your the one making assumptions, inventing your own definitions, twisting facts, adding stuff to the bible.
It never says that Mary was a perpetual virgin. Ever
 
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markalan

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That's a fair question. The Hebrew example was never meant to prove the meaning of heos in Matthew 1:25. It was meant to refute the claim that "until" by definition always requires a reversal afterward.

As for the Greek heos, yes, we can find New Testament examples where the word itself does not require the opposite condition afterward.

One obvious example is Matthew 28:20:



Surely no Christian believes Christ ceases to be with His people after the end of the age. The point is not what happens afterward, but the assurance being given up to the stated point.

Another example is 1 Timothy 4:13:



Does Paul mean Timothy must stop reading Scripture, exhorting, and teaching once Paul arrives? Of course not. The verse does not address what happens afterward.

In both examples heos indicates there will be a change in the circumstances.
What circumstances concerning Mary & Joseph's marital relationship changed after the birth of Jesus?

The larger point is that heos marks a boundary. Whether the opposite condition follows afterward is determined by the context, not by the word itself.

Which brings us back to Matthew 1:25.

The question is not, "What can I imagine happened after Jesus was born?"

The question is, "What is Matthew trying to establish?"

Matthew has just spent the entire chapter explaining that Jesus was conceived by the Holy Spirit and not by Joseph. Then he adds that Joseph did not know Mary until She gave birth. The statement perfectly serves Matthew's purpose: it excludes Joseph from the conception of Jesus.

That is certainly an aspect of Matthew 1 but it is a very narrow understanding of the chapter.

The whole chapter is primarily focused on Joseph and his genealogy which establishes Jesus' right to kingship through descent.

Joseph's marital relationship with Mary is explained to confirm the prophecy of the virgin birth and the divinity of Jesus, not to assert Mary's perpetual virginity.
 
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markalan

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Your the one making assumptions, inventing your own definitions, twisting facts, adding stuff to the bible.
It never says that Mary was a perpetual virgin. Every

A person has to forsake the obvious meaning for a convoluted, fanciful interpretation in order to justify this dogma.
 
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markalan

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