Armour of God
Well-Known Member
You're still asserting your conclusion rather than proving it.
You keep saying "that's the definition," but the issue has never been the definition of until. The issue is whether until, by itself, always requires that the opposite condition occurred afterward.
Your handling of 2 Samuel 6:23 actually proves my point.
"Michal the daughter of Saul had no child until the day of her death."
The text never says Michal had a child on the day she died. That's something you've added to the text to preserve your theory.
In other words, when Matthew 1:25 doesn't explicitly say Joseph knew Mary afterward, you insist the event must be assumed. But when 2 Samuel 6:23 doesn't explicitly say Michal had a child on the day of her death, you also assume an event not stated in the text.
The difference is that your assumption in 2 Samuel 6:23 has no textual support whatsoever.
More importantly, you've still ignored the context of Matthew 1.
Matthew is explaining who fathered Jesus. The chapter repeatedly emphasizes that the Child was conceived by the Holy Spirit, not by Joseph. Matthew 1:25 fits that purpose perfectly: Joseph did not know Mary before Jesus was born, therefore Joseph was not the source of Mary's pregnancy.
That is the subject under discussion.
You keep treating Matthew as though he were answering the question:
"Did Joseph and Mary ever have marital relations?"
But Matthew is answering:
"Was Joseph the father of Jesus?"
Those are not the same question.
So no, my position hasn't been "easily debunked." You've simply repeated "until means until" while never addressing why Matthew mentions Joseph's abstinence in a context focused on the Virgin Birth, nor why your interpretation requires adding a childbirth to 2 Samuel 6:23 that the text never mentions.
Declaring victory is not the same thing as demonstrating it.
Your the one making assumptions, inventing your own definitions, twisting facts, adding stuff to the bible.
It never says that Mary was a perpetual virgin. Every