Eternally Grateful
Well-Known Member
I think a real issue that many have is the definition of sin. What causes sin, and what constitutes sin. People fail to realize that even though Jews practiced the law and obeyed commands, they were seen as sinners. So just because we obey a set of laws. or commands, or do morally good things, does not mean we are not practicing or living in sin, or that we are free from sin.It is an interesting subject, but before going headlong into it, let me just share my immediate thoughts. I think you're wrong that "sinless perfection" is not part of the idea of a "complete sanctification." All evangelicals believe in "victory over sin." This is not the same thing as having a flawed human nature coexisting with our demonstrations of righteousness. Either the sin nature is excised from within us when we do righteousness, or we do righteousness while the "sin tendency" continues to exist within us.
I personally practice righteousness even as I notice wrong thoughts rise up within me, which to me is evidence of the sin nature. We are temporarily cleansed of this until the redemption of our bodies in the resurrection. The blood of Christ has to regularly be applied not because it wasn't good for all time, but rather, because we sin over and over again, being that the sin nature exists within us, and we have to over and over again confess our sins and be cleansed.
So which among these options do you personally believe, that we can exterminate the sin nature while it is in us in order to do righteousness? Or is it that in the midst of our inherent sin we do righteousness? This for me is the real deal, because if we can completely exterminate sin in our lives, simply by force of will, or by faith, then in theory we *never* have to sin. But in reality, I believe we do have to sin in the sense that we are inherently sinful, and do commit sins. It's just that we need to subdue it, and regularly get victory over it, and avoid the worst sins.
If victory over sin is what these Sanctification people teach, I should think we all teach that. But it's the idea of *exterminating sin*--even temporarily, that is the error, in my judgment. We become mature, and in that sense "perfect," but we do not become sinless--not even for a moment. We have the sin nature, and therefore we *will* sin, if only in smaller ways. I certainly wouldn't justify committing big sins just because "we are sinful."
I think Sanctification Teaching came about because many people, like me personally, grew up in church, and knew God, but knew nothing of the "power of God." When that power is activated in our lives, we can distinguish between "good works" and "Christ's righteousness."
The latter is more "perfect" than the former, since the former seems to lack the ability to understand the correlation between God's "voice" and our obedience. Otherwise, we are just following seemingly good principles, which actually may or may not be inspired.
When we actually "hear" God's voice, we are following actual revelation, and we feel truly Sanctified. And I think this is true. In either case, the Christian has the sin nature and never becomes perfect until the resurrection. The idea is to have better conformity to God's word, as well as a more intimate relationship with the Lord.
The idea of having the ability to 100% avoid sin throughout our lives, despite the existence of the sin nature, seems to be what you're advocating? My argument against this is that just *having the sin nature* means we must, in some sense, sin.
And that's what John is saying in 1 John, that we *must* sin to some degree, but that even as we capitulate to some degree we can subdue it and mitigate it. The end result will be that our sin nature will not be able to hinder our relationship with God and our ability to produce righteousness.
The mature people who have grown in Christ start to understand more clearly what sin is, and why it is so destructive and find victory when they stop trying to follow rules. and start to just become God and others focused. and chose to serve others in any way they can.. They learn that loving others or putting their needs above our own is what righteous living is.