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I think that the original point that I was trying to make was that the requirement of tithing in the new covenant churches is a misappropriation of scripture. The Law is good and it's application is good if it is used lawfully, but there is an unlawful use of law. In the body of Christ we are to follow the leading of the Spirit of God to life. The law condemns, the Spirit gives life. Even in the Church we have a law of sorts, a royal law decreed by the King. His commandment to His disciples is to love one another even as He loves them (He gave His life for us and so we should be willing to sacrifice for each other.) The problem that we tend to have is one of linguistics. We see the english word love and tend to think of a concept involving only emotional content rather than volitional content. The love of God in Christ is an act of His character and of His will: "Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.”" Exodus 33:19
We have a commandment to love one another, not just with smiles and pleasant greetings,(not with warm fuzzies,) but with deeds, good works to meet the real needs of our brethren and not just them: And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. Galatians 6:9-11
The problem is that when the leadership of a church starts to set down rules of acceptible behavior as requirements for membership, leadership, fellowship, etc., they are in effect doing what the pharisees did 2000 years ago, attempting to circumvent the commandment (of Jesus the Christ) and establishing a standard of righteousness of their own, comparing men with men, and forsaking the standard of the King, even our Lord Jesus (or Yahshua if you prefer.) The Apostle Paul gave us clear standards for church discipline and church leadership (based to some degree on his own background as a Pharisee), but we also have ample teaching about judging our brothers based upon our own standards and not upon the word of God. The rule that I see predominantly in the teachings of our Lord is one of grace and forgiveness and equity for all men. The tithe had it's good and lawful purpose under the law, but corrupt men (according to Josephus) ammassed wealth through the tithe and then used their wealth unlawfully, making loans to widows and then seizing their property in forfeiture, and other such evil things. I don't see contemporary ministries doing this sort of thing, but I have heard the suggestion made that someone should sell their home and move into a cheap apartment in order to have 10% to give to their church, an easy thing to suggest when the church pays for your own home, provides sufficient income for being a host to visitors, meeting your own needs and that of your family, and sufficient funds to tithe back 10% to the church (not an uncommon compensation package for a Pastor). Does this seem a little corrupt to you? It does to me. I won't blame a Pastor for accepting such a package, but when the same man preaches the giving of a tithe as a requiement, it would appear somewhat self serving. Please don't misunderstand my purpose here. I haven't come to attack the institutionalized church, but to call it to repentance. Judgment begins in the house of God.
Correct brother. Apostle Paul did not apply the law of tithes under The New Covenant Church. Instead he admonished us to give alms, according to what each believer feels led to give. It is now strictly an act between God and the giver. Man can no longer say they want more money from someone to try and fulfill some 'tenth' proportion of what they have.