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The word “people” is not in the Greek text, but is supplied to clarify that the following verbs (“heard,” “seen,” “have residing,” “do not believe”) are second person plural.
I think the equality question depends upon where you are coming from. There are 3 main options. Mathias's, as a messianic, as he explained above, the Trinitarian perspective that assumes all 3 members of the Godhead as being perfectly equal, and those who summer described as semi Arian, who believe the Son is literally ontologically the Son of the Father and therefore equal in nature, but not in rank.
The Scriptures highlight that the glorified Christ is equal in nature and united in purpose and understanding with the Father yet remains subordinate to Him in role and authority. The topic becomes muddled when viewed through a Trinitarian lens, especially when applying that perspective to Christ as the Son of Man and attempting to infer pre-existence. Personally, I believe it's written this way because, in many ways, truth is intentionally veiled and not immediately obvious.
I think the evidence in support for a pre-incarnation Son is stronger than inference.
The Apostles derived their understanding from the Old Testament prophecies, for example, John 1:1 draws on Genesis 1:1, Philippians heavily reflects themes from Isaiah, and Galatians is deeply rooted in the Servant Songs and messages of the prophets. Their teachings were built on the foundation of the Hebrew Scriptures. All we have is "Logos" from which all things exist, past, present, and future! Unfortunately, the early Church Fathers did not follow the Apostles lead causing them to deflect into many hurtful lusts. All will be revealed at his coming!
