In Matthew 18:21, 22 we read,21 Then Peter came and said to Him, Lord, how often shall my brother sin against me and I forgive him? Up to seven times? 22 Jesus said to him, I do not say to you, up to seven times, but up to seventy times seven.Seventy times seven equals 490. This was not a random number. It is equal to the “seventy weeks of Daniel” (Dan. 9:24). It is also 10 Jubilees (49 x 10). The number 490 is prominent, because it is a forgiveness cycle. Every year on the Day of Atonement, God forgave the nation, covering its sin by the blood of the goat.Thus, when Jesus said to forgive “seventy times seven,” He spoke a hidden truth of judgment in Bible prophecy. God was obligated to forgive the nation 490 times—once each year on the Day of Atonement. From the beginning of Daniel's 70 weeks (458 B.C.) when Judah's Jubilee calendar was divinely reinstated, God once again forgave the nation (and the world) each year for the next 490 years. The final year fell in 33 A.D., and at this point God settled the accounts. He foreclosed on the debt, but sent Jesus to pay it in full on the Cross. Hence, He reconciled the world to Himself by paying its debt for sin.Jesus illustrated his statement about forgiving 490 times by illustrating it with a parable. He said this immediately after telling Peter to forgive 490 times, and not just seven times. In Matt. 18:23-35 we read,23 For this reason the kingdom of heaven may be compared to a certain king who wished to settle accounts with his slaves. 24 And when he had begun to settle them, there was brought to him one who owed him ten thousand talents.A “talent” of gold in those days was 131 pounds (Troy) of gold. A “talent” of silver was 117 pounds (Troy). Ten thousand “talents” of either gold or silver represented a huge debt that was impossible to repay.In the parable, the debtor appealed for grace, and the king forgave the whole debt. But the former debtor later refused to forgive the small debt that his neighbor owed him. When the king heard about it, he summoned the ex-debtor. Verses 32-35 tell us,32 Then summoning him, his lord said to him, You wicked slave, I forgave you all that debt because you entreated me. 33 Should you not also have had mercy on your fellow slave, even as I had mercy on you? 34 And his lord, moved with anger, handed him over to the torturers [Imprisonment was called in the Roman law books, cruciatus corporis, “crucifying the flesh or body.”] until he should repay all that was owed him.Jesus then summed up the parable with a moral to the story:35 So shall My heavenly Father also do to you, if each of you does not forgive his brother from your heart.Thus, we see that this parable is not really about forgiving monetary debts, but about all transgressions that men do against us. We are to follow Jesus' example in forgiving those who trespass against us. In the Lord's Prayer as recorded in Matt. 6:12, we read, “And forgive us our debts, as we also have forgiven our debtors.” In Luke 11:4, it reads this way:4 And forgive us our sins, for we ourselves also forgive everyone who is indebted to us.In the Bible, sin is reckoned as a debt. If a man sins against another, he is said to be indebted to him. And so Jesus' parables about monetary debts are really about the art of forgiveness. Jesus Himself, of course, was ready to lead the way in showing us the extent to which a person was to forgive, saying at the cross, “Father, forgive them, for they know not what they do” (Luke 23:34).Some people have been called to forgive more than others, depending upon their circumstances. Many in the early Church suffered horrible deaths at the hands of Roman torturers, gladiators, and lions. Others were burned alive and even slowly roasted over a bed of hot coals. Whatever circumstance God has put in our lives is an obstacle to being an overcomer. The obstacle is removed by the power of forgiveness and nothing else.In fact, an overcomer is one who overcomes something. Without something to overcome, how can he be an overcomer? The only way one can exercise the power of forgiveness is to have something to forgive. To have something to forgive, one must be a victim of some sort of sin. No one is called to forgive an act of kindness. In fact, in biblical law, only the victim has the right to forgive. The biblical judge cannot forgive a sin committed against someone else. He has the power only to determine how much debt is owed to the victim. The victim, then, has the right to demand all of what is owed to him, part of it, or he may forgive the entire debt. That is his right.Logabe