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Hey Mr. B -- look's like you have been here since 2010, but welcome! I didn't se where you mentioned Christ, but mentioned baptism and baby Christians. Is Christ in you and you in Christ then?

Yes, as he lived on the cusp of transition between the times of Israel and of the gentiles which would continue until fulfilled. But clarified, saying "but each one in his own order." Which is defined in the original language as "each one" person. Are we not capable of understanding that "each...

Yes. Which is greater, the flesh or the spirit? If one says Jesus has come in the flesh (which occurred 2000 years ago), and says He has come also into them in spirit-- He has come again, by their witness, even if they deny it as His return. Which ought to concern all of Christendom...for...

Both are incorrect. Both the common Christian belief (as you have stated it), as well as the Baha'i (as you have stated it) are incorrect. The idea that someone could act in the spirit of Christ is not wrong, as even Paul said, "For me to live, is Christ." But that's not the issue. The actual...

It's all parables. Regarding sex, beginning with gender: Gender is a parable demonstration of mankind (humanity) being taken out of or removed from the presence of God. Marriage then is its own parable image of those matching spiritually being rejoined or returned to God, literally as One. The...

40 and also 400 are a theme throughout the scriptures (which you have shown). 400 being times 10, is an indication of "totality" or "overall." In other words, the times of Israel's captivity, was and is an image or parable of the greater captivity of all who are born of the flesh (as the...

The world is not us passing through obstacles set before us by God. Meaning, no, God is not testing or angry with you. The world is rather the sum of our own issues made manifest. It is everything everyone ever believed, running its course as a witness for or against us before the Judgement...

The dilemma is intentional. Everyone must choose. When that decision is finished God takes it from there and makes good on His promise either way. That is what the world is, it is the valley of decision. You have seen and witnessed this even here. What is of debate here, although it is not...

Then you and I are done. I leave you to your own beliefs.

Now you really got things mixed up. No wonder you're squirming so much. Do I have to draw you a picture? This is the world: 0 This is heaven: 0 (only vastly bigger) Sins are in the world. The saved are in heaven (seated in heavenly places). Therefore I have told you that you are mixing...

I have not speculated, nor errored. Forgiveness of sins is unto both the living and the dead, but all are not living.

I told you-- You are not listening. I am not interpreting. Now you accuse me of interpretation and back it up with a bunch of speculations on what you think and how you yourself arrived at what you believe. See how you are? (Rhetorical)

Paul understood, but you have only quoted against yourself. No one sits in heavenly places who is still capable of sin. You are mixing darkness with light, and thus preaching a false gospel of half truths. There will be weeping and gnashing of teeth.

You shall see and be sorry.

Yes, meaning you have the cart in front of the horse. Forgiveness is first and includes everyone ever born, and salvation comes after and only includes those who are first forgiven and only given to those to whom it is granted.

You are missing the point. The context of the story and interaction Jesus gave, is within this world, not that of heavenly salvation. The context of salvation is heavenly, not of this world. Which is to say, you are not "rightly dividing the world of truth" according to proper context.

One thing at a time...since you are so steeped into your own interpretation: Forgiveness being rescinded simply means it is as if they never were forgiven, thus salvation will not yet be granted. But that is not salvation being rescinded, only forgiveness. Which also just means that torment...

They certainly tried to scam me, but I rejected it.

If the issue and topic of Matthew 18:23-35 is properly identified as referring to repentance (and not specifically about salvation), what is to be done, is to repent...or as He indicated, he would be turned over to the torturers. Which incidentally, is God's follow-up measure for continued or...

You are not listening, but are blinded by your own pet peeve theology. Indeed, all are forgiven, and all are raised up eternally--but "Some to everlasting life, some to shame and everlasting contempt" (Daniel 12:2). Forgiveness of sins, is not salvation.