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.............................................. But you did not say "nominatives and accusatives are similar." You said: "The accusative and nomniative [sic] cases in Greek are the same so they should be read the same [post 21]." You were attempting to use the accusative ton theon of John 1:1b...

Bar Kochba and the Christian use of the Hebrew personal name of God "The Jewish belief that the parting of the ways came not at Stephen’s martyrdom but after Bar Kochba’s war against Hadrian [132-135 A. D.] is now gaining ground. Previously there had been no event sufficiently striking to...

............................... BGB(i) 15 Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, _______who is image of the God of the invisible, πρωτότοκος πάσης κτίσεως, firstborn of all creation

................................................... Examining the Trinity: 1 Tim. 3:16 God "manifest in the flesh" KJV

.................................... John 1:1b says "and the word (nominative) was with (preposition) God (theon, accusative)". All Grammar studies of John 1:1c recognize that theos is a predicate nominative which comes before its verb. That is what they examine. And this is what I have...

As already explained above (and in the study itself) The use of theos is the nominative form which can be used for subjects and (obviously) predicate nouns (as in John 1:1c itself). The use of theon is the accusative form which is used as an object as in John 1:1b. Since this study is...

.............................................. No, Hallelujah means "praise" [hallel] "Jah" or "Yah" the short form of "Jehovah" [or "Yahweh" if you prefer]. -p. 450, New Bible Dictionary, 2nd ed., Tyndale House Publ., 1984. "Hallelujah - Praise ye Jehovah .... The Greek form of the word...

So can anyone explain why noted trinitarian scholar of NT grammar, A.T. Robertson, when analyzing John 18:37a where the predicate noun “king” comes before the verb [“king are you”], prefers this translation: “Art thou a king then”? - p. 294, Vol. 5, Word Pictures in the New Testament. (Compare...

........................................................ All the other places where ehyeh is used in the the books of Moses are listed below. You will find they always mean "I will be" not "I am," particularly when it is Jehovah speaking about his relationship to his people (as also in Ex...

..................... Jesus' disciples are light - Matt. 5:14

........................................... So, you would have refused to look through Galileo's telescope as did the authorities in the story. The only person that has to be convinced is the one actually searching for truth. Those refusing to seek truth by merely opening their eyes and seeing...

........................................ The first few paragraphs of my study answer this. The listed trinitarian scholars are correct in admitting the literal translation of John 1:1c. But they are wrong in refusing to accept it as John's intended meaning. Nevertheless, my study proves the...

............................................................. Absolute proof that you (and most trinitarian scholars) are wrong: Examining the Trinity: John 1:1c Primer - For Grammatical Rules That Supposedly "Prove" the Trinity Find any errors in these excerpts from my study of John 1:1c |...

........................................... 1. John 20:28 is a statement by Thomas who had refused to believe that Jesus had been resurrected. His statement is a phrase without subject or verb and if subject and verb are to be supplied by the translator, it could read “you are My Lord and My...

....................................... Examining the Trinity: MYGOD

.......................................... Is. 9:6 All Christians, I believe, accept this son as being the Christ. Some will tell you that since the meaning of this symbolic name includes the words "Mighty God, Eternal Father," then Jesus is the Mighty God and the Eternal Father." But there...

................................... Did you read post #4?

........................................... 1. John 20:28 is a statement by Thomas who had refused to believe that Jesus had been resurrected. His statement is a phrase without subject or verb and if subject and verb are to be supplied by the translator, it could read “you are My Lord and My...

16 John 6:70 KJV Jesus answered them, Have not I chosen you twelve, and one of you is a devil? “and one of you devil is” - anarthrous predicate noun before the verb in NT Greek text, but translated “a devil.” John 6:70 - - - “One who sins belongs to the devil, like Cain (1 Jn 3:8, 12); or...

#283, kermos: In Judaism, names are significant. Names are significant, and YHWH God places value on names with purpose, meaning, and/or character. God's Holy Name of YHWH is profoundly significant, and God enshrines the value of God's Holy Name in the commandant "You shall not take the name...