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Examining the Trinity: John 1:1c Primer - For Grammatical Rules That Supposedly "Prove" the Trinity John 1:1 In the beginning was the Word and the Word was with God and the Word was God.” It is far from surprising that trinitarian scholars would prefer the 'God' translation at John 1:1c and...

Titus 2:13 Bible translations old and new: 13 lokynge for that blessed hope and appearynge of the glory of ye greate God and of oure Sauioure Iesu Christ - Coverdale 13 lokynge for þe blessed hope & appearinge of the glory of the greate God, & of oure sauioure Iesu Christ, - The Great Bible...

1 John 5:7 continued Notice the comments concerning this disputed passage found in the respected trinitarian reference work, The Expositor's Greek Testament: It says in a note for 1 John 5:7 (as found in the Received Text and the KJV): "A Latin interpolation, certainly spurious. (1) Found in...

1 Jn 5:7 continued "The Revised Version omits this verse, and does not even mention it in the margin, and none of the newer translations includes it. It is quite certain that it does not belong to the original text. "The facts are as follows. First, it does not occur in any Greek manuscript...

................................. The King James Version (A. D. 1611) says at 1 Jn 5:7: "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." Of course even this would not mean the three are the one God as trinitarians want. The...

It's Athanasius, guys, not Athenasius. Has anyone noticed that most creeds and trinity explanations use the word "three." But the Bible never uses the word "three" when referring to God? In fact, "three" is a relatively unimportant word in the Bible. Examining the Trinity: Image (end note #8)

Athanasius

........................ The Father raised Jesus from the dead. Jesus raised up his resurrected body from a prone position. Examining the Trinity: RU - Jesus Raised Himself? Even a number of trinitarian translators render Heb. 1:8 (and its OT source) as "thy throne is God". Examining the...

.................................... I know you don't bother to read anything over one sentence long (at least not with any understanding). So for others, here is my reply: Examining the Trinity: God and gods (from BOWGOD study)

An honest study of John's Greek grammar usage proves that John 1:1c is honestly translated as "and the word was a god." This is not referring to false gods as some trinitarians insist, but applies to angels, kings, even judges in scripture. Examining the Trinity: John 1:1c Primer - For...

Is Jesus the 'Alpha and Omega' in Rev. 22? Now look at Rev. 22:8-16. (The SC trick doesn't work nearly as well here, but some trinitarians insist on using it anyway.) John is identified as the speaker in 22:8. The angel speaks in 9). The angel apparently continues speaking in 10). The angel may...

Examining the Trinity: Isa. 9:6 "Mighty God, Eternal Father"

.................................... I actually have on my shelf (and have carefully quoted from) The New International Dictionary of New Testament Theology, p. 69, Vol. 2 The Encyclopedia Britannica p. 995, 14th ed., v. 12. Today’s Dictionary of the Bible, 1982, Bethany House The...

The Holy Spirit is GOD Acts 5:3-4 But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? "While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived...

Second Matt. 4:6-7 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written...

I'll take them one at a time. First, "My Lord and My God" It is more likely that the phrase here is praise (doxology) or blessing of God in heaven. Notice that there is no complete statement here - there is no verb and predicate. These are omitted because the meaning was commonly understood...

I question your use of ani kin to mean "I am." Please provide sources (other than your friend). In Biblical Hebrew it would be ani hu.

Matt. 28:19 "Go therefore and make disciples of all nations, baptizing them in the name [singular in the Greek] of the Father and of the Son and of the Holy Spirit." - RSV. (The fact that Matt. 28:19 is considered to be spurious by many scholars - because of both good external and internal...

Exodus 3:14. Those Bible translators who follow the King James tradition translate Ex. 3:13-15 like this: "13) And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his...

Ehyeh in Ex. 3:14 and the rest of the Pentateuch Strong’s #1961 does not give the meaning of ehyeh (one of many forms of the ‘be’ verb, hayah), but, instead, the meaning of the overall form (including ehyeh) of the ‘be’ verb hayah. Ehyeh itself is always rendered as “I will be” in the rest of...