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1 John 5:7 (KJV) 1 John 5:7 (RDB study) The King James Version (A. D. 1611) says at 1 Jn 5:7: "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." Of course even this would not mean the three are the one God as trinitarians want...

12. 1 Tim. 3:16 (“God was manifest in the flesh”) As this is translated in the KJV it makes Paul say that Jesus is God “manifest in the flesh.” Although the KJV translates 1 Tim. 3:16 with “God” as above, nearly all other translations today use a word which refers, not to God, but to...

“Begotten” “Begotten” and “created” are English words carefully chosen by Bible translators to convey the meaning of the Hebrew and Greek words of the original manuscripts as closely as possible. So first we should determine what the words “created” and “begotten” actually mean in English...

The Diaglott "Defense" 18 Trinitarian apologist Bowser (What Every Jehovah's Witness Should Know) concludes his misinterpretation of Colwell's Rule with this further misinformation: "Incidentally, the LITERAL translation that accompanies the Greek text [of John 1:1c] in the Emphatic Diaglott...

"There are none so blind as those who will not see." Or those who refuse to look at carefully done PERSONAL studies that would factually inform them.

Not only is the Word (logos) not the God whom he is with, but he is literally not the God at all. My personal studies of the NT Greek grammar used by John show that John 1:1c literally meant "and the word was a god." A few trinitarian Greek experts dare to agree, but choose to 'interpret' it...

..................................................... Until someone actually examines my link to my John 1:1c study of the Grammar of John and all the proper examples therein, and then replies to the actual evidence I have found (including the proper examples), there is nothing for me to reply to.

John 1:1c John 1:1c is mistranslated by most Bibles ("God") simply because it is the best and most-used 'proof' trinitarians have. My personal study of the Grammar of John shows that Origen was correct to show us that "a god" is a more accurate translation. See Examining the Trinity: John...

John 1:1c - English translation: “The Word was God [or ‘a god’].” - NT Greek: θεὸς ἦν ὁ λόγος “god was the word.” The NT Greek word for “God” and “god” is theos (θεὸς). In the writings of the Gospel writers (including John) when an unmodified theos (the form used for subjects and predicate...

Here's another change: 1 Tim. 3:16. Noted trinitarian Bible scholar Dr. Frederick C. Grant writes: “A capital example [of NT manuscript changes] is found in 1 Timothy 3:16, where ‘OS’ (OC or ὃς, ‘who’) was later taken for theta sigma with a bar above, which stood for theos (θεὸς, ‘god’). Since...

1 John 5:7-8 "7 because three are who are testifying [in the heaven, the Father, the Word, and the Holy Spirit, and these -- the three -- are one; 8 and three are who are testifying in the earth], the Spirit, and the water, and the blood, and the three are into the one." - from my own copy of...

Luke 17:21: “... the Kingdom of God is in the midst of you.” - RSV. Also NAB [‘70]; MLB; RSV; NASB; ESV; NIV; NWT. “... the kingdom of God is among you” - NEB. Also NRSV; REB; Beck; NAB [‘91]; JB; HCSB; ISV; NJB; The New International Dictionary of New Testament Theology, Vol. 3, p. 844...

One important thing found in the KJV is the use of God's name. The KJV translators removed that name and replaced it with the mistranslated "LORD" in nearly all of the many thousands of places it was found in the text they used, but miraculously used it at Ps. 83:18. Psalm 83:16-18, KJV: "Fill...

Davy wrote: It should be noted that W&H used ancient manuscripts to establish their text. Since their time there have been other respected texts such as the Nestle texts, the United Bible Societies' texts, etc. All of which are superior to the flawed Received Text used by the KJV. One...

“Speculative thought began to analyze the divine nature until in the 4th century an elaborate theory of a threefoldness in God appears. In this Nicene or Athanasian form of thought God is said to consist of three persons, Father, Son, and Holy Spirit, all equally eternal, powerful and glorious.”...

Isaiah 64:8 But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand. - ASV.

At Matt. 28:19, we find, “Go therefore and make disciples of all nations, baptizing them in the name [singular in the Greek] of the Father and of the Son and of the Holy Spirit.” - RSV. It is true that “name” (onoma in NT Greek) can mean “authority,” “power,” etc., but it is “in general of the...

The New International Dictionary of New Testament Theology, Zondervan, 1986, tells us: “The reason why judges are called ‘gods’ in Ps. 82 is that they have the office of administering God’s judgment as ‘sons of the Most High’. In context of the Ps. the men in question have failed to do...

So these trinitarian translators and publishers are false Trinitarians: The ESV; ISV; LEB; MEV; MOUNCE; NAB (2010 ed.); NASB; NEB; NKJV; NLT; NRSV; REB; RSV; 21st Century King James Version; TEV; and WE show (by quotation marks and indenting) that Rev. 22:14 and 15 are not the words of the...

Most trinitarian-translated Bibles show, by use of their punctuation, that Rev. 22:13 is the Father (Jehovah) speaking. Jesus begins to speak at Rev. 22:16.