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Literally the NT Greek manuscripts read at Heb. 1:8: “Toward but the son the throne of you the god into the age of the age.” There is evidence that the proper translation of Heb. 1:8 (as well as Ps. 45:6) should be “your throne is God forever” or “God is your throne forever.” And yet we find...

Rev. 1:7 - except for NIV, all Bibles I have examined which use quotation marks do not use them at Rev. 1:7. This shows (as does the context) that John is writing this verse as himself. The KJV (and a few others) did not use quotation marks at all, so one may decide for himself exactly who is...

Repeat of post #3 for Davy. Although trinitarian-translated Bibles have traditionally rendered 'Immanuel' at Matthew 1:23 as "God with us," most other trinitarian sources I have found render it more properly as "With Us Is God." This was a common expression among the Israelites and those who...

Heb. 11:3 does not say "through faith." There is no use of dia there. Simply the dative form of 'faith' (pistei) which means to or by faith.

John 1:3, 10 John's (and Jesus' and all Bible writers') repeated use of the term "Father" for God stresses over and over that Jesus' Father (and our Father) is the ultimate source who, because of his will (Rev. 4:11) and his spoken command (Ps. 33:6, 8, 9; Ps. 148:5) caused (originated) all...

1 Tim. 3:16 The NKJV (and the few other Bibles still based on the flawed Received Text) has rendered this passage as "God was manifested in the flesh" when it is quite clear that this was a change to the earlier manuscripts purposely made by trinitarian copyists around the eighth or ninth...

Davy wrote: Here's an example that every Jew should be well familiar with, and have NO EXCUSE to deny that Jesus of Nazareth is God The Savior come in the flesh... Isa 9:6-7 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall...

“Seen Me: Seen Father” - Jn 14:7-9 John 14:1 - “believe in God, believe also in me.” 14:7 - “If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. verse 8) Philip saith unto him, Lord, show us the Father, and it sufficeth us. verse 9) Jesus...

Davy wrote: In the following, Apostle Paul (writer of Hebrews I believe) quoted from Psalms 45 where The Father is calling The Son, "O God": Heb 1:8-9 8 But unto the Son He saith, "Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of Thy kingdom. 9 Thou hast...

Davy wrote: In John 8, our Lord Jesus is conversing with the unbelieving scribes and Pharisees who tried to trap His words. John 8:56-59 56 "Your father Abraham rejoiced to see My day: and he saw it, and was glad." 57 Then said the Jews unto Him, "Thou art not yet fifty years old, and hast...

Davy wrote: Make no mistake, Jesus of Nazareth said He is God in the Scriptures. Not only did He say it, but The Father said it also. Isa 7:14 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. KJV Matt...

John 14:9 John 14:1 - “believe in God, believe also in me.” 14:7 - “If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. v. 8) Philip saith unto him, Lord, show us the Father, and it sufficeth us. v.9) Jesus saith unto him, Have I been so long...

If that is a statement in your Bible, you really should look for a new Bible. "The LORD (Adonai—here the Lord Jesus) is at Your (Jehovah's) right hand; He (Messiah) shall execute kings in the day of His wrath." Most of the many Bibles which have removed the 6000+ uses of God's name have...

John 1:1: Sahidic Coptic transliteration: Hn teHoueite neFSoop nCi pSaJe auw pSaJe neFSoop nnaHrm pnoute auw neunoute pe pSaJe. Sahidic Coptic to English: In the beginning existed the Word, and the Word existed with the god (God), and a god was the Word. http://nwtandcoptic.blogspot.com/

Trinitarians have been rendering John 1:1c into English as "and the Word was God" for hundreds of years. But it wasn't until 1933 that one of them came up with a grammatical reason for such a rendering (in spite of John's uses of parallel clauses which are translated differently by the same...

1 Tim. 3:16 (“God was manifest in the flesh”) As this is translated in the KJV it makes Paul say that Jesus is God “manifest in the flesh.” Although the KJV translates 1 Tim. 3:16 with “God” as above, nearly all other translations today use a word which refers, not to God, but to Jesus: “he”...

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: - John 17:21, 22, KJV.

"God is one" is used frequently in the scriptures, but "God is three" never is. In fact, the word 'three' is never used for God.

Is. 9:6 is usually translated in trinitarian-translated Bibles as: “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name shall be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” - NASB. Even most...

Gen. 1:26 - "Let US ...." There are a number of interpretations of this scripture given by Bible experts. The oft-used trinitarian explanation is only one (and probably the least likely). One other is that the only-begotten Son of God was present at this time. Another recognizes that the...