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To @Blood Bought 1953,

No; it is obedience (2 Timothy 4:2).

Rom 10:8, But what saith it <the righteousness of faith>? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; Rom 10:9, That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from...

Actually, in 1 Corinthians 12:3 (kjv), it says the following: 1Co 12:3, Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now, consider that there is one Lord (Ephesians...

The devil is a very wily foe...he has found a way to teach that the true gospel is somehow perverted and to substantiate that idea with scripture so that certain people believe his lies.

But according to you, that is "a dead work"...

Yes, Jesus re-defined the law on this point. The original letter said that you shall not do "any" work on the sabbath...and there is no escaping that.

It would appear then, also, that Jesus did not make Himself equal to the Father in John 5:18. Because if it was merely the opinion of the scribes and Pharisees that He brake the sabbath, then it was also merely their opinion that He claimed to be equal with God. Personally, I don't believe...

Jesus, very simply, came to this earth to save us from our sins (Matthew 1:21). He does not do this against our will...He will not do it without our permission. So, repentance is required. It is a perverted gospel that denies the necessity of repentance in the salvation process. You, @Blood...

Actually, he did not have on his outer garment before he jumped into the water, putting it on immediately before doing so.

I personally believe that Jesus rose to fill all things and you will not be able to convince me otherwise. For your doctrine is indeed strange to my ears.

I think that we will have to agree to disagree here. The word very clearly says "fill". I forgive you for saying that. May the Lord also receive you as a son.

All sin is not willful sin. The element of sin that dwells within each and every one of us is inherent in our nature and has nothing to do with what we will to do. It may have an effect on what we might will to do. But what we will to do does not have an effect on our sinful nature. And...

Again, "sinless perfection" is a misnomer that is applied to the doctrine of entire sanctification in order to create a straw man that is easily toppled by 1 John 1:8. When in all reality, the doctrine does not proclaim that sin is eradicated from the believer (i.e. that the believer is...

I think that the underlying doctrine in what I am trying to preach here is what is written in Romans 7:6. It should be clear that Jesus violated the letter of the sabbath day laws in John 5:16-18 (regardless of what the Greek word for "brake" means: because it is clear that Jesus claimed to be...

First of all, the kjv tells us not that he "stood condemned", but rather that he was "to be blamed." This latter rendering would be more accurate in light of John 5:24 (kjv). And the kjv of John 5:24 is more accurate than the way that many modern versions translate it because the way that they...

Jesus is the Hight Priest (Hebrews 7:26). And He is the same yesterday, today, and for ever (Hebrews 13:8).

However, God's people cannot be harmed; because their salvation is so secure in your theology that nothing can take their salvation away from them... How can they be Galatians 1:8 cursed and still be saved? And, this is not what I personally do. I do speak of abiding; which is a scriptural...

I will say again that the blood of Jesus does not only justify (as per Romans 5:9)...it also sanctifies (Hebrews 13:12, Hebrews 10:29) and cleanses us from all sin (1 John 1:7). Now, you have never answered this question: Can the blood of Jesus, when applied, do one thing (justify) without...

So, the Son is greater than the Father (see John 14:28)? Because scripture says (in Ephesians 4:10) that He rose to fill all things (thus is Omnipresent). And yet, He is also come in a finite body of human flesh (1 John 4:1-3, 2 John 1:7).