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Heb. 1:8 in the King James Version (AV or KJV) is rendered: “But unto the son he saith, thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.” Since “he saith” and the second “is” (found after “righteousness”) in the above verse are not actually...

........................... Is Jesus the 'Alpha and Omega' in Rev. 22? There were no quotation marks in the NT manuscripts to help show who was speaking. Now look at Rev. 22:8-16. John is identified as the speaker in 22:8. The angel speaks in 22:9). The angel apparently continues speaking...

HisLife wrote: God purchased the church with his on [sic] blood Acts 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 1 Timothy 3:16 And without...

HisLife wrote: .......................................... 1 Tim. 3:16 ("God was manifest in the flesh") As this is translated in the KJV it makes Paul say that Jesus is God “manifest in the flesh.” Although the KJV translates 1 Tim. 3:16 with “God” as above, nearly all other translations...

HisLife wrote: ............................................. Acts 20:28 ("God...with his own blood") Trinitarians, for obvious reasons, prefer this translation of Acts 20:28 - "... to shepherd ["feed" in some translations] the church of God which He purchased with His own blood." -...

R.D. wrote: "2. Jesus is the Word, and the Word was God (John 1:1). And still is..." ............................... A careful study of John's grammar and usage shows that he did not intend "God" here. Examining the Trinity or Examining the Trinity: John 1:1c Primer - For Grammatical Rules...

R.D. wrote: 3. Jesus is the Alpha and Omega (Rev 1:11) It is not God the Father standing behind John speaking to him... The 'Alpha and Omega' is the Lord which was, and is, and is to come. The Almighty. (Rev 1:8). He 'that was, and is, and is to come' is Lord God Almighty (Rev 4:8) Jesus is...

................................ 1 John 5:20 "We are in him that is true, even in his Son, Jesus Christ. This is the true God, and eternal life." - KJV. 1 Jn 5:20 - It is obvious that grammatically the word "this" (outos) could be referring to either the Father or Jesus in this particular...

Some trinitarians claim that Jesus was declaring himself to be Jehovah God because he said “I AM” (ego eimi [ἐγὼ εἰμί] in the original NT Greek) at John 8:58. Their reasoning goes like this: Exodus 3:14 in some English Bible translations has Jehovah God revealing himself as “I AM WHO I AM”...

1 John 5:7 (KJV) 1 John 5:7 (RDB study) The King James Version (A. D. 1611) says at 1 Jn 5:7: "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." Of course even this would not mean the three are the one God as trinitarians want...

12. 1 Tim. 3:16 (“God was manifest in the flesh”) As this is translated in the KJV it makes Paul say that Jesus is God “manifest in the flesh.” Although the KJV translates 1 Tim. 3:16 with “God” as above, nearly all other translations today use a word which refers, not to God, but to...

“Begotten” “Begotten” and “created” are English words carefully chosen by Bible translators to convey the meaning of the Hebrew and Greek words of the original manuscripts as closely as possible. So first we should determine what the words “created” and “begotten” actually mean in English...

The Diaglott "Defense" 18 Trinitarian apologist Bowser (What Every Jehovah's Witness Should Know) concludes his misinterpretation of Colwell's Rule with this further misinformation: "Incidentally, the LITERAL translation that accompanies the Greek text [of John 1:1c] in the Emphatic Diaglott...

"There are none so blind as those who will not see." Or those who refuse to look at carefully done PERSONAL studies that would factually inform them.

Not only is the Word (logos) not the God whom he is with, but he is literally not the God at all. My personal studies of the NT Greek grammar used by John show that John 1:1c literally meant "and the word was a god." A few trinitarian Greek experts dare to agree, but choose to 'interpret' it...

..................................................... Until someone actually examines my link to my John 1:1c study of the Grammar of John and all the proper examples therein, and then replies to the actual evidence I have found (including the proper examples), there is nothing for me to reply to.

John 1:1c John 1:1c is mistranslated by most Bibles ("God") simply because it is the best and most-used 'proof' trinitarians have. My personal study of the Grammar of John shows that Origen was correct to show us that "a god" is a more accurate translation. See Examining the Trinity: John...

John 1:1c - English translation: “The Word was God [or ‘a god’].” - NT Greek: θεὸς ἦν ὁ λόγος “god was the word.” The NT Greek word for “God” and “god” is theos (θεὸς). In the writings of the Gospel writers (including John) when an unmodified theos (the form used for subjects and predicate...

Here's another change: 1 Tim. 3:16. Noted trinitarian Bible scholar Dr. Frederick C. Grant writes: “A capital example [of NT manuscript changes] is found in 1 Timothy 3:16, where ‘OS’ (OC or ὃς, ‘who’) was later taken for theta sigma with a bar above, which stood for theos (θεὸς, ‘god’). Since...

1 John 5:7-8 "7 because three are who are testifying [in the heaven, the Father, the Word, and the Holy Spirit, and these -- the three -- are one; 8 and three are who are testifying in the earth], the Spirit, and the water, and the blood, and the three are into the one." - from my own copy of...