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They 12,000 from each "nation" of Israel who were redeemed, literally.

Perhaps, I should have just insulted them or not spoke to them. They have shunned me, and I am not one of their members. Oh, what will I ever do.

Two onamata that are nominative and appositive to the word θρονος. Ὁ θρόνος σου ὁ θεός.

All I see is weakness. The inability to admit wrongness being a big weakness of theirs.

You called Revelations a so Speculations. That is loopy.

So you don't believe in the inspiration of the canon? Please don't talk to me then.

He came back and went a second time. You can't handle the truth.

רוּחַ Transliteration rûaḥ Pronunciation roo'-akh The KJV translates Strong's H7307 in the following manner: Spirit or spirit (232x), wind (92x), breath (27x), side (6x), mind (5x), blast (4x), vain (2x), air (1x), anger (1x), cool (1x), courage (1x), miscellaneous (6x). I can understand your...

I think I notice a confusion between soul and spirit here. The soul is the human breath, or pulse at best. The breath being associated with the voice was confused with the brain in Ancient Greek medicine, and to reincarnate.

It didn't regenerate either.

They were begun or started by you, if you have any.

Something about it being passed down at Alexandria. Perhaps, I misread something.

I know Christian history. It isn't necessarily Roman Catholic.

[Rev 3:11 NKJV] 11 "Behold, I am coming quickly! Hold fast what you have, that no one may take your crown. [Rev 22:7, 12, 20 NKJV] 7 "Behold, I am coming quickly! Blessed [is] he who keeps the words of the prophecy of this book." ... 12 "And behold, I am coming quickly, and My reward [is] with...

The canon some of the Church Fathers before the 4th century. If you the canon was not common, there would be other writings which could have influenced The CHURCH negatively. Augustin56 is also wrong to say the same RCC is the Eastern Orthodox who gave us the canon.

Mark 9:24 is the best they can do, but again, the unbelief is not instrumental in this verse either. I prefer the "basics" of Greek to the "advanced" material; and they tend to contradict each other much.

Thayer's Greek Lexicon [?](Jump to Scripture Index) STRONGS G18: ἀγαθός, -ή, -όν, (akin to ἄγαμαι to wonder at, think highly of, ἀγαστός admirable, as explained by Plato, Crat., p. 412 c. [others besides; cf. Donaldson, New Crat. § 323]), in general denotes "perfectus,... qui habet in se ac...

I know that it is an adverb. Goodly to the faithless one then. Unbelief is an effect. The dative is cased by an accusative. Those who broke off, the accusative, broke off into unbelief. To have unbelief be the cause is utter Gnosticism. So you say, but it is right after an adverb. They broken...

In a word, not at a word. Words that do things are Stoic and Valentinian nonsense καλῶς· τῇ ἀπιστίᾳ what is good to a faithless one. The instrumental is καλῶς, and notice the verb doesn't match the number of καλῶς and is plural. This is very sloppy. While unique and interesting, it is not...

Yep, the Father was manifested at the flesh which means Jesus still isn't God. Words being Gods is a Stoic concept Valentinus was one of many Gnostics, and yes, he almost became bishop of Rome. POPES were nonexistent back then.