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You didn't answer either question. Is the Sermon on the Mount nothing but Law? Concerning (Philippians 3:9), are you willing to say imputed righteousness is not your own? No need to address your third legalistic pillar, (1 John 3:7), till we finish with your second pillar, (Matt. 5:6). So...

@justbyfaith You created a lot of smoke but didn't address my question. Is the Sermon on the Mount nothing but Law? Plus there was another question you failed to answer in #(351). Concerning (Philipians 3:9), are you willing to say imputed righteousness is not your own? Stranger

I showed you that the Sermon on the Mount, (Matt. 5-7) is nothing but Law. I did that because that is where your pillar of (5:6) lives. Do you agree or disagree? Is it Law or not? Stranger

Your use of (Rom. 5:19), (Matt. 5:6), and (1 John 3:7) to develop a legalistic system over the Christian is what is being addressed here. You keep repeating these verses as they are your pillars holding up your legalistic doctrine. I have already taken away one pillar, (Rom. 5:19). I did so...

The Scriptures you give say nothing, or prove nothing, about imputation. You are using them to dispute other Scripture, not me. Those who translated the KJV did so in reliance upon the Holy Spirit. You are making 'made' say something they never intended. Why should I address the other...

You should pay attention to the emphasis given in (Rom. 5:12-19). Two people are emphasized. Adam and Christ. (5:12) "by one man sin entered" (5:15) "through the offence of one many be dead" (5:15) "much more the grace of God, and the gift by grace, which is by one man" (5:16) "not as it...

Try and stick to the subject matter. And I have explained them. So? Note however, (Rom. 5:19). By the obedience of Who? Three guesses. First two don't count. Stranger

This concerns entering the rest of God, not imputation. Stranger

The Bible teaches imputation. You pervert the teaching of imputation. 'Impartation' is your made up doctrine to oppose the doctrine of imputation. Stranger

When one is justified he is sanctified in that he is set apart by God for His purpose. But he then has a walk of salvation which is his sanctification. If justified and sanctified are the same thing then why ever use a different term? They are not the same thing. Because the believer is...

The Saviour is there because God said He is there. (Gal. 3:16) "...He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ." What did he say in (Gen. 15:5)? "...So shall thy seed be" What did he then say in (Gen. 15:6) "And he believed in the LORD; and he...

See post #(191) Stranger

You deny imputation yet all the while claim you don't. Not the Bible...you. Just as I said. You speak of grace yet all the while bring believers under law. Stranger

If one obeys God how is he an unprofitable servant? If one obeys God, why does he need to repent? Yes you did, and yes you do. You just said 'due to his obedience he found grace in the eyes of God'. Noah deserved it. He earned it. Yet God said He saves the ungodly. (Rom. 4:5) You...

He will get similar treatment if he denies imputation as you do. Who receives your statements as truth? You? Stranger

No, you didn't bow out. You said you did, then you began trying to restart your position because you could not deny the things I said. My beef, my problem with what you are saying, is that you deny imputation, all the while claiming you don't. You speak of grace, all the while bringing...

See post #(191) You need to learn the different aspects of salvation. Sanctification is an ongoing process here and now. Stranger

I gave Scripture to address what we were talking about concerning Abraham's faith. It showed the moment when God imputed righteousness to him. That was faith and nothing else. That was faith directed toward the coming Saviour. (Gen. 15:5) "...and he said unto him, So shall thy seed be."...

Being born-again is the first part of your salvation. Yes you are now a new creature in Christ. Yes, you now begin your walk in newness of life. You are trying to use (Rom. 6:3-4) to mean water baptism. It does not. It is Spirit baptism. As I already showed you. (John 3:16-18) (John...

(Lev. 16) shows how you cannot separate imputation from Christ's sacrifice. Which is what you are trying to do when you say we don't go to Heaven because of the imputation of Christ's righteousness. Yes, you deny the imputation of Christ's righteousnes just as you do the imputation of...