You are evading the point that we all will stand before the judgment seat of Christ to give an account of ourselves and that is what Matthew 25:31-46 is portraying. Why are you evading that point?
So, you don't believe Jesus when He divides people into only 2 groups: those who are with Him and those who are against Him (Matthew 12:30)? He knew nothing of this third group that you have made up in your imagination.
You are evading the point that we all will stand before the judgment seat of Christ to give an account of ourselves and that is what Matthew 25:31-46 is portraying. Why are you evading that point?
So, you don't believe Jesus when He divides people into only 2 groups: those who are with Him and those who are against Him (Matthew 12:30)? He knew nothing of this third group that you have made up in your imagination.
I addressed your bogus interpretation of the judgment seat head on, and you evaded it as usual.
Like I said, Christ says to the sheep,
when “
ye have done it unto one of the least of these my brethren, ye have done it unto me,” in verse 40. But if the sheep represent the brethren, Christ will have to say,
when “
ye have done it unto one of the least of YOUR brethren, ye have done it unto me.” But Christ didn’t say that which proves the sheep in Matthew 25 are not the brethren. They–
the nations–ultimately inherit the kingdom prepared for them in the eternal state, as distinct from the bride Jerusalem,
Revelation 21
23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.
24 By its light will
the nations walk, and the kings of the earth will bring their glory into it,
You probably don’t grasp the significance of the POSSESSIVE PRONOUN in MY BRETHREN, because you had a lousy public-school education and if not, you weren’t awake.
I addressed your bogus interpretation of the judgment seat head on, and you evaded my evidence as usual.
I addressed your bogus interpretation of the bema judgment with the evidence that the Church is judged worthy of the wedding gown in HEAVEN. In Revelation 19 the harlot Babylon is JUDGED and John sees “a great multitude in heaven” and the Church clothed “with fine linen”, which parallels the saints being caught up in the FIRST HEAVEN and meeting Christ, just like in 1 Thessalonians 4:17. Point is, Revelation 19 represents judgment and we see the Church rewarded before Christ comes out of HEAVEN to JUDGE the beast and the false prophet. Just as in the order of 1 Peter 4:17.
When Christ returns to earth, the bema occurs on the earth to determine “how many cities the overcomers rule over,” depicted in Luke 19,
Luke 19
17 And he said to him, 'Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.'
As to the groups at Christ’s return, I’ve cited Zechariah 14 and Isaiah 14 that show the saints and the wicked and the nations are the three groups. According to scripture the wicked are destroyed but the nations, as distinct from the bride, are present in the eternal state.
