@Ronald David Bruno Here's a commentary on the Son, being like or equal with his Father, who is the one God. I said this subject stood out and I wanted to get to it...I did not address John 10:30 per se, although its interpretation is of the same as the other scripture, in spirit.
I did not address John 10:30 in this commentary. I shall add something at the end for John 10:30, real time, with some haste.
Yeshua like or equal to God
Yeshua’s statements and actions in the Gospel of John indicates a unique, exalted role rather than divine equality in essence or nature of his Father. When Yeshua is described as being "equal with God" in John 5:18, the context reveals that the local religious authorities perceived him as claiming divine prerogatives—such as performing works on the Sabbath and referring to God as his own Father—actions they believed only God could legitimately perform. However, this perception does not equate to Yeshua claiming to be God in substance or essence or nature, but rather asserting a delegated authority as an agent and a unique relationship with his Father.
This is supported by Yeshua consistently affirming his dependence on the Father, stating, “The Son can do nothing by himself, unless he sees the Father doing it” (John 5:19), and “I can do nothing on my own” (John 5:30).
This functional and real dependence is thus seen as wholly incompatible with full, independent deity. Such statements are affirming a subordinate role, where Yeshua acts in accordance with the Father’s will and is empowered by Him. Again, Yeshua is employed as God’s agent as he also has his Father’s word literally inside of him.
In John 17:3, Jesus refers to the Father as “the only true God” and himself as “whom you have sent,” supporting the view that only the Father is the true God, and Jesus is a distinct, created agent.
In Philippians 2:6–8, where Jesus is said to have “emptied himself” and taken the form of a servant, is evidence that he did not possess a so-called pre-existent divine nature but was exalted after his obedience and death. The exaltation of Yeshua to the highest place and the bestowal of the name above every name (Philippians 2:9) is seen as a reward for his obedience, not a reconfirmation of his inherent divinity.
In John 3:13, where Yeshua says, “No one has ascended into heaven except the one who descended from heaven—the Son of Man,” it is argued that this statement is cryptic and not a literal claim to pre-existence, but rather a way of emphasizing, via idioms, his unique divine commission and authority as the Messiah, not a claim to be God. The language of the Gospel of John, while rich in symbolism, should be interpreted in light of the broader biblical context, which consistently presents God as one, and Yeshua as a human being uniquely anointed and elevated by God for his purpose of executing his plan of salvation through his Son.
(Joh 5:18) For this cause the Jews sought the more to kill him, because he not only broke the Sabbath law, but he called God his own Father, making himself seem like God.
(Joh 5:19) Jesus therefore answered and said to them: Truly, truly, I say to you: The Son can do nothing of himself but only what he sees the Father doing. For whatever works He does, these the Son does in like manner.
(Joh 5:30) I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I seek not my own will, but the will of Him that sent me.
(Joh 17:3) And this is everlasting life, that they should know You, the only true God, and him whom You sent, Jesus Christ.
(Php 2:6) Who, though being in the mental image of God, did not consider grasping at being equal with God,
(Php 2:7) but poured himself out, taking the mental attitude of a servant, and was the made just the same as all ordinary men.
(Php 2:8) And being perceived as a normal man, he humbled himself, becoming obedient unto death, even the death of the cross.
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(Joh 3:13) No one has ascended into heaven, but he that descended from heaven, the Son of Man, who is in heaven.
(Joh 10:24) The Jews surrounded him and said to him: How long do you hold us in suspense? If you are the Christ, tell us plainly.
(Joh 10:25) Jesus answered them: I told you and you do not believe. The works that I do in my Father's name, these testify of me.
(Joh 10:26) But you do not believe, because you are not of my sheep.
(Joh 10:27) My sheep hear my voice, and I know them and they follow me.
(Joh 10:28) And I give to them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
(Joh 10:29) My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.
(Joh 10:30) I and the Father are one.
John 10:30 carries a similar meaning and understanding as the scripture mentioned above. They complement each other. The context here is very important. Take note of the initial question by the religious leaders, the familiar question, "Are you the Messiah?" (verse 24c). It is important to observe that the question was not "Are you God?" Yeshua clarified how he and his Father work together as one in purpose, but not in nature or essence. The authorities either did not comprehend or believe that the word of God, the logos of God, was present in Yeshua and operated within him closely. Many Christians also miss this crucial point, elevating Yeshua as a deity or divine being instead of recognizing that God, his Father, was always in his Son. Yeshua stated that all his work was his Father's work, as he approved it (verse 25b). Finally, Yeshua provides an example of how he and his Father are one (verses 27-29). His Father gives his chosen ones to his Son, and his Son cares for and protects them to grant them eternal life, like a good shepherd..
These verses do not indicate that Yeshua claims to be God, like his Father. Nothing could be further from the truth.
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Later dude..