No, I am speaking about how to live under the New Covenant, which involves God putting the 613 laws of the Torah in our minds and writing it on our hearts (Jeremiah 31:33). In Psalm 119:1-3, the Torah is how to know how to be blessed by walking in God's way, and in Psalm 119:29-30, he wanted to put false ways far from him, for God to be gracious to him by teaching him to obey the Torah, and he chose the way of faith by setting it before him, so this has always been the one and only way of salvation and blessing by grace through faith.You are trying to live by the Old Covenant, instead of the New Covenant.
We are now blessed by faith, not by keeping the 613 points of the Mosaic Law.
Do you think that God is a trustworthy giver of trustworthy instructions or an untrustworthy given of untrustworthy instructions? It is contradictory to think that we should have faith in God but not in His instructions or to think that we should have faith in God's Word made flesh but not in God's Word. The context of Habakkuk 2:4 does not present the righteous living by faith as being an alternative to living in obedience to God, but rather it is describing the way that the righteous live in obedience to God. In Isaiah 51:7, the righteous are those on whose heart is the Torah and in 1 John 3:4-7, everyone who is a doer of righteous works in obedience to the Torah is righteous even as they are righteous, so the righteous living by faith does not refer to a way of living that is not in obedience to the Torah. To have a character trait means to be a doer of works that embody that trait, so in the same way that it would be contradictory for someone to be courageous while not being a doer of courageous works, it would be contradictory for someone to be righteous while not being a doer of righteous works.Our trust is in Christ, not our keeping the law.
Galatians 3:11
Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”
Again, we can't earn our righteousness even as the result of having perfect obedience to the Torah because it was never given as a way of earning our righteousness in the first place (Romans 4:1-5), which makes it that much more true that we can't earn our righteousness as the result of being "works of the law". The only way to become righteous is through faith apart from being required to have first done enough works in order to earn it as the result, but what it means to become righteous is to become a doer of righteous works in obedience to the Torah (Isaiah 51:7, 1 John 3:4-7). In Romans 2:13, Paul affirmed that only the doers of the Torah will be declared righteous, so there is a reason why our righteousness requires us to choose to be doers of it other than in order to earn it as the result, namely faith insofar as the faith by which we are declared righteous apart from works also upholds the Torah (Romans 3:28-31).Galatians 2:16
Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.