James Forthwright
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- Oct 22, 2011
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Well Hello, James! Thanks for responding, I was wondering if you'd lost interest in this thread of debate. As I was reading through it all to see if I had anything to add that had not already been covered, I was encouraged by your comments to step into the fray, so to speak and point out/share some things I believe the Holy Spirit has been showing me for well over a decade. It is a rare thing to find folks who can discuss these discrepancies without rancor, hateful strife or simply limited small-mindedness.
Hello Michael. No, I haven’t lost interest in this informative thread. It’s just that every once in a while I like to pause, step back from the fray and collect my thoughts a bit. Too many times these scriptural debates revert into petty tit-for-tat spats between two individuals. Sometimes, I’ll take days to compose a thread, revise the grammar structure of certain phrases to clarify my position. Study, review my notes, reflect on an issue and pray for further enlightenment on a topic. Then do a final spell-check and post it to the forum only to see ten minutes after posting, someone offer an off the cuff, disjointed, misspelled opposing opinion that addresses none of the main points of my argument. It can get frustrating, so I’ll deliberately take a breather for a week or two.
I must say, that I was pleasantly surprised to see your posts when I returned to this thread.
Please, I do not know what IMO means, will you explain this for me? Anti-nomianist is a new word for me as well, is that spelling right, my pc does not recognize it. I appreciate the definition via parentheses.
A search engine is your friend, Michael. I happen to like ixquick.com because it is more privacy orientated that the ever-popular google search engine.
But to answer your questions:
IMO = (In My Opinion)
Antinomianism is the belief that under the gospel dispensation of grace, moral law is of no use or obligation because faith alone is necessary to salvation, or the rejection of a socially established morality.[1] … The actual term "antinomianism" emerged soon after the Protestant Reformation (c.1517) and has historically been used mainly as a pejorative against Christian thinkers or sects who carried their belief in justification by faith further than was customary.[2] Examples are Martin Luther's critic of antinomianism and the Antinomian Controversy of the 17th century Massachusetts Bay Colony. Although the term is 16th century, the topic has its roots in Christian views on the old covenant extending back to the 1st century. It can also be extended to any religious group believing they are not bound to obey the laws of their own religious tradition. –Wikipedia
Or, in other words, the complete rejection or the diminishing of God’s Law (which is my personal biggest criticism of the Apostle Paul’s writings).
What do you think about the passage describing Paul's movements in Jerusalem in Acts ch 21:17-31?
Paul was certainly a controversial incendiary character. In the chapter you mentioned Paul returns to Jerusalem and meets with James, the Lord’s brother, and several other elders of the Christian Church. It has been widely rumored that Paul is teaching things contrary to the Law of God and he is encouraged to dispel those rumors by aligning himself with others who have made a vow unto God in some sort of purification ritual in the temple. Paul willfully goes along with this suggestion of the elders but it does not appease many of the more zealous Jews in attendance in the temple who eventually recognize him.
Interesting that 4 men plus Paul =5 take part in this ritual farce, I could not help but see it as a possible symbolic prophetic foreshadowing of a subtle backsliding towards religiosity for the entire 5 fold ministry. When the manipulative plan to distract and appease those likely to persecute Paul, and by association some of the local brethren, backfires, it seems as though Paul unable to face his own likely crucifixion then appeals to Caesar as a Roman citizen vs a citizen of heaven as he preaches.
Paul also could be a bit of a chameleon and mold his persona to suit a particular audience (1Cor. 9:19-23) and even tell a few lies if he perceived the ends justified the means. (Rom. 3:7) When it was to his advantage he proudly touted his Israelite heritage (Phi. 3:5) and at other times he spoke up for his rights as Roman citizen (Acts 22:25).
Paul often preached against the practice of circumcision. He balks at Titus’ circumcision (Gal. 2:3) but later assists in Timothy’s circumcision (Acts 16:3)
The main point I try to emphasize in this thread is that there were two different branches of Christianity emerging. One Church in Jerusalem, composed largely of converted Jews that continued to esteem and revere God’s Law as practiced by Jesus and led by James, John and Peter. And another Christian Church comprised mostly of Gentile believers founded by Paul who practiced a much more lenient standards regarding the Law of God.
Now, history shows us that after the Roman invasion by Emperor Titus in 69AD, the Jerusalem Church was widely dispersed and in exile and the Pauline Churches began to dominate the doctrinal scene throughout Christendom. Many Christians are now beginning to recognize their true Israelite heritage and relation to the “Lost Tribes of Israel” (1Pet. 1:1). As a result they are embracing many of the eternal tenets of God’s Law, e.g., circumcision, honoring the Sabbath as an integral part of the Ten Commandments, observing traditional feast and holy days as well as recognizing the health benefits of adhering to the scripturally defined food cleanliness statutes as practiced by Jesus and His disciples in the earliest Christian Church at Jerusalem.