I did not say that at all...but merely reiterating what scripture says.
...You're saying that Enoch, Elijah and also Abraham, Isaac and Jacob did not go to heaven but were transported to another place on earth through the atmosphere... :huh:/> You better have scripture to back that baby up John...because Matt 8 clearly states that Abraham, Isaac and Jacob were in the "Kingdom of Heaven".
The very scripture you quoted shows that...
Mat 8:11 And I say unto you, That many
shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Mat 8:12 But the children of the kingdom
shall be cast out into outer darkness: there
shall be weeping and gnashing of teeth.
Notice the tense? Future tense. Has not occurred yet and will not occur until the resurrection...
Joh 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Mat 10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Mat 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Notice when? In the day of judgment at the resurrection...
1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Christ first, then those who are Christ's AT HIS COMING.
From the Diaglott...
Matthew 8:11 I say but to you, that many from east and west will come, and will lie down with
Abraham and Isaac and Jacob in the kingdom of the heavens.
Matthew 8:12 The but sons of the kingdom shall be cast out into the darkness the outer; there will
be the weeping and the gnashing of the teeth.
The Diaglott shows this to be a future event.
Here is areal problem for you if you believe any have been raised form the dead prior to Christ and are now in heaven...
Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Now if Christ is not the firstborn, we have two major problems...
1) He does not have the preeminence in all things.
2) The Bible is in error and we cannot trust any of it.
Point #1 disqualifies Christ as the author or pioneer of their salvation...
New International Version (©1984)
In bringing many sons to glory, it was fitting that God, for whom and through whom everything exists, should make the author of their salvation perfect through suffering.
New Living Translation (©2007)
God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering,
a perfect leader, fit to bring them into their salvation.
English Standard Version (©2001)
For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the
founder of their salvation perfect through suffering.
New American Standard Bible (©1995)
For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
International Standard Version (©2008)
It was fitting that God, for whom and through whom everything exists, should make the
pioneer of their salvation perfect through suffering as part of his plan to glorify many children,
Aramaic Bible in Plain English (©2010)
For it was fitting for him by whom are all things and for whom are all things, and bringing many children into the glory, that The Prince of their life would perfect himself by his suffering.
GOD'S WORD® Translation (©1995)
God is the one for whom and through whom everything exists. Therefore, while God was bringing many sons and daughters to glory, it was the right time to bring Jesus, the source of their salvation, to the end of his work through suffering.
American Standard Version
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
Douay-Rheims Bible
For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
Darby Bible Translation
For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect
the leader of their salvation through sufferings.
English Revised Version
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
Weymouth New Testament
For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the
Prince Leader who had saved them.
World English Bible
For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
Young's Literal Translation
For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
And if #2 above is true, there is no sense reading the Bible, we may as well read Slaughter House Five.