- Jan 2, 2014
- 12,046
- 3,777
- 113
- Faith
- Christian
- Country
- United States
Daniel 9:24KJV
24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Daniel's "Future" weeks are literal days, or 490 days, if Daniel meant years he would have written (Four Hundred Ninety Years) he didn't
The command to build the wall/street in Jerusalem is "Future" that will start the 70 literal weeks
"Messiah Cut Off" is "Future" when armies surround Jerusalem as Daniel's AOD takes place in the 70th future 7 day week in completion of Daniels 70 weeks or 490 literal days
After this 70 week completion, the 3.5 year tribulation starts, it's that simple
This teaching of weeks of years found it's entrance in the church largely surrounding the writing of occultist "Sir Issac Newton" in his 1726 book (Observation Upon The Prophecies Of Daniel, And The Apocalypse Of St. John) chapter 10 as seen below
The Weeks Of Years Teaching Presented Is From Occultist "Sir Issac Newton" As Seen Below, Heavily Involved In The Occultic Kabbalah And Its Numerology, Also Occultic Rosicrucianism And Alchemy
Yes It's These Writings Of "Sir Issac Newton" That Entered The Church In 1726AD, That Claims The Day/Year Teaching Regarding Daniel's 70 Weeks Being 490 Years
Wikipedia: Issac Newton Occult Studies
Observations upon the Prophecies of Daniel/Part I Chap X
Seventy weeks are cut out upon thy people, and upon thy holy city, to finish transgression, &c. Here, by putting a week for seven years, are reckoned 490 years from the time that the dispersed Jews should be re-incorporated into a people and a holy city, until the death and resurrection of Christ; whereby transgression should be finished, and sins ended, iniquity be expiated, and everlasting righteousness brought in, and this Vision be accomplished, and the Prophet consummated, that Prophet whom the Jews expected; and whereby the most Holy should be anointed, he who is therefore in the next words called the Anointed, that is, the Messiah, or the Christ. For by joining the accomplishment of the vision with the expiation of sins, the 490 years are ended with the death of Christ. Now the dispersed Jews became a people and city when they first returned into a polity or body politick; and this was in the seventh year of Artaxerxes Longimanus, when Ezra returned with a body of Jews from captivity, and revived the Jewish worship; and by the King's commission created Magistrates in all the land, to judge and govern the people according to the laws of God and the King, Ezra vii. 25. There were but two returns from captivity, Zerubbabel's and Ezra's; in Zerubbabel's they had only commission to build the Temple, in Ezra's they first became a polity or city by a government of their own. Now the years of this Artaxerxes began about two or three months after the summer solstice, and his seventh year fell in with the third year of the eightieth Olympiad; and the latter part thereof, wherein Ezra went up to Jerusalem, was in the year of the Julian Period 4257. Count the time from thence to the death of Christ, and you will find it just 490 years. If you count in Judaic years commencing in autumn, and date the reckoning from the first autumn after Ezra's coming to Jerusalem, when he put the King's decree in execution; the death of Christ will fall on the year of the Julian Period 4747, Anno Domini 34; and the weeks will be Judaic weeks, ending with sabbatical years; and this I take to be the truth: but if you had rather place the death of Christ in the year before, as is commonly done, you may take the year of Ezra's journey into the reckoning.
24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Daniel's "Future" weeks are literal days, or 490 days, if Daniel meant years he would have written (Four Hundred Ninety Years) he didn't
The command to build the wall/street in Jerusalem is "Future" that will start the 70 literal weeks
"Messiah Cut Off" is "Future" when armies surround Jerusalem as Daniel's AOD takes place in the 70th future 7 day week in completion of Daniels 70 weeks or 490 literal days
After this 70 week completion, the 3.5 year tribulation starts, it's that simple
This teaching of weeks of years found it's entrance in the church largely surrounding the writing of occultist "Sir Issac Newton" in his 1726 book (Observation Upon The Prophecies Of Daniel, And The Apocalypse Of St. John) chapter 10 as seen below
The Weeks Of Years Teaching Presented Is From Occultist "Sir Issac Newton" As Seen Below, Heavily Involved In The Occultic Kabbalah And Its Numerology, Also Occultic Rosicrucianism And Alchemy
Yes It's These Writings Of "Sir Issac Newton" That Entered The Church In 1726AD, That Claims The Day/Year Teaching Regarding Daniel's 70 Weeks Being 490 Years
Wikipedia: Issac Newton Occult Studies
Observations upon the Prophecies of Daniel/Part I Chap X
Seventy weeks are cut out upon thy people, and upon thy holy city, to finish transgression, &c. Here, by putting a week for seven years, are reckoned 490 years from the time that the dispersed Jews should be re-incorporated into a people and a holy city, until the death and resurrection of Christ; whereby transgression should be finished, and sins ended, iniquity be expiated, and everlasting righteousness brought in, and this Vision be accomplished, and the Prophet consummated, that Prophet whom the Jews expected; and whereby the most Holy should be anointed, he who is therefore in the next words called the Anointed, that is, the Messiah, or the Christ. For by joining the accomplishment of the vision with the expiation of sins, the 490 years are ended with the death of Christ. Now the dispersed Jews became a people and city when they first returned into a polity or body politick; and this was in the seventh year of Artaxerxes Longimanus, when Ezra returned with a body of Jews from captivity, and revived the Jewish worship; and by the King's commission created Magistrates in all the land, to judge and govern the people according to the laws of God and the King, Ezra vii. 25. There were but two returns from captivity, Zerubbabel's and Ezra's; in Zerubbabel's they had only commission to build the Temple, in Ezra's they first became a polity or city by a government of their own. Now the years of this Artaxerxes began about two or three months after the summer solstice, and his seventh year fell in with the third year of the eightieth Olympiad; and the latter part thereof, wherein Ezra went up to Jerusalem, was in the year of the Julian Period 4257. Count the time from thence to the death of Christ, and you will find it just 490 years. If you count in Judaic years commencing in autumn, and date the reckoning from the first autumn after Ezra's coming to Jerusalem, when he put the King's decree in execution; the death of Christ will fall on the year of the Julian Period 4747, Anno Domini 34; and the weeks will be Judaic weeks, ending with sabbatical years; and this I take to be the truth: but if you had rather place the death of Christ in the year before, as is commonly done, you may take the year of Ezra's journey into the reckoning.