The Greek word used is anepileptos which can be found under Strong's G0423:
anepileptos -- pronounced: an-ep-eel'-ape-tos from 1 (as a negative particle) and a derivative of 1949; not arrested, i.e. (by implication) inculpable: KJV -- blameless, unrebukeable.
That definition says it all and the KJV translates it well. This simply means that you're not wrapped up in schemes that will make you a hypocrite or that will allow for the congregation to talk about you over your preaching.As for what you're saying, oleyomoleyo, that quickly runs into issues. One wife means what it says - one wife. Having a divorce is not being married to two wives. It's being married to one. This would be quite awkward in it's phrasing if it were the case that this meant no divorce. This means, obviously, that the preacher shouldn't be practicing polygamy or adultery. Both of this would quickly overshadow his preaching - reference the recent pastor out in Colorado that got caught in the homosexual affair. It follows the same logic on down when it says a pastor shouldn't be given to wine - he shouldn't be a drunkard preaching from the pulpit.I will now quote a few things from the very same Bible:Jeremiah 3:8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.Deuteronomy 24:1-4When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. And when she is departed out of his house, she may go and be another man's wife. And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife; Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.Matthew 19:9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.I Corinthians 7:12-15But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.If God divorces (spiritually) both Israel and Judah, do not his teachers have the same right? Is a man to be condemned because of his wife and removed from the ability to teach no matter how wise he is? This verse quickly answers those questions for me, but there's more if you're not yet convinced.We know that God hates divorce (Malachi 2:16). However, through is Word he allowed for certain circumstances when someone is unfaithful to the marriage and not a follower of the Word that desires to walk away.All I can say is this from here: if you're going to condemn a preacher for having a divorce, you're in effect saying this man is a sinner so he cannot possibly teach me. I realize this is a bit of tough love, but think about what is being done for a moment.All of man (humans) sin. If you think you're going to get a 100% pure and sinless pastor, you're going to be looking for a long time. What is said is I Timothy 3 is clearly said to remove the obvious distractions away from someone who is truly in God's Word. If a pastor is running around with 2+ wives at a time (married or not) what is he saying about faithfulness? That's not judging by any means; you know what's going on here and you know it interferes with his teaching particularly when he's up in the pulpit admonishing you for not being faithful to God.Christians are called upon to be blameless on many occasions. How can this be if we will fail? The answer is forgiveness.2 Peter 3:14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.1 Corinthians 1:8Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.I go back to the book of Psalms to a Psalm by David:Psalms 51:1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.Psalms 51:9Hide thy face from my sins, and blot out all mine iniquities.King David is an example to us.Acts 13:22And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.Those are pretty big words - a man after God's own heart! What did David do? He asked for forgiveness and it was blotted out.Acts 3:19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;