The Dicastery of the Doctrine of the Faith's statement that Valtorta’s writings
“cannot be regarded as having supernatural origin” is being misrepresented. That phrasing does
not mean
“the Church condemns them” or
“the Church forbids Catholics from believing them.” It means exactly what it says: the Church has
not made a declaration of supernatural origin — which is the case for the vast majority of private revelations, including many widely read and respected ones.
The DDF has repeatedly clarified that:
- Valtorta’s writings are permitted to be read
- Catholics are free to form their own judgment about them
If you want to avoid misinformation, the most recent clarifications about the DDF's statement are worth reading. They directly address the myths that keep circulating:
Maria Valtorta and the 2025 Vatican Statement: Clarifying Myths, Facts & Supernatural Status. And, if you're interested, a substantial body of evidence supporting a supernatural origin of her writings can be found here:
A Summa and Encyclopedia to Maria Valtorta’s Extraordinary Work.
When people approach Maria Valtorta with a conclusion already in place, they end up searching only for material that confirms what they’ve already decided. But that isn’t
objective investigation, especially when the claim concerns something that
might be from God.
A Christian, of all people, should understand that discernment requires
openness, not prejudice. Scripture itself warns that the enemy works precisely by
detouring souls away from anything that could draw them closer to Christ.
That doesn’t mean one must accept Valtorta — private revelation is never binding. But it
does mean we should evaluate the evidence fairly, not through the filter of assumptions or fears.
My only point is this: if we’re going to judge whether God used her as an
instrument, then we should do so with the same honesty and openness we’d want others to use when evaluating our own beliefs.