Misapplication of Scripture. Nothing to do with Romans 9:13. But I will respond to this for anyone want to know:
Matthew 10:34-36
- "Think not that I am come to send peace on earth: I came not to send peace, but a sword.
- For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
- And a man's foes shall be they of his own household."
Two different households at enmity (hared) with each other so that in this sense, there
has to be this natural hostility, hate, animosity and antipathy between us. If we are in Christ, there is enmity and a sword between us wherein we are not friends, but enemies of different spiritual kingdoms. We do not love the enemy of Christ, we hate them with a perfect hatred (Psalms 139:22). And let's not forget, one scripture cannot make null and void another, nor does it contradict another. So then, if the Bible is true, Psalms 139:22 is true. And love of friends is not the same as love of enemies.
Luke 14:26
- "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple."
Confirmed yet again that this is true. For it is self evident that the enemies of Christ's kingdom, are the enemies of those who live and reign in Christ's kingdom. And warfare with His word, brings the spiritual sword that
we wield in righteousness. It is not in unjust judgments, but in righteous testimony. A man's foes (enemies) shall be they of his own household. Unbelievers in the congregation, just as there were in Israel. And in this context, it illustrates vividly this sword, hatred and those of which household we fight with. With our friends, not our foes.
Now back to Romans 9:13...
It's always amazing to me (no matter how many times I hear it) how professed Christians will completely ignore what God actually says (like He hates someone), and then ask,
"if this is true..." Clearly, God cannot love everyone if He unambiguously says He hates the wicked! For example:
Pro 6:16-19
(16) These six things doth the LORD hate: yea, seven are an abomination unto him:
(17) A proud look, a lying tongue, and hands that shed innocent blood,
(18) An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
(19) A false witness that speaketh lies, and he that soweth discord among brethren.
Psa 5:5
(5) The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Again, Clearly the Lord hates the workers of iniquity!
Psa 11:5
(5) The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Down to His very soul, He hates the wicked!
Rom 9:13
(13) As it is written, Jacob have I loved, but Esau have I hated.
So it shouldn't even be an "
if God hates," to any faithful Christian, it should be God says He hates, and even specifically named Esau whom He hated, so the question is, do we believe Him. A better question would be why? And the answer is because God is a Holy God and sin is abhorrent to Him. While we (mankind) may just wink at sin, to a Holy God wherein is no darkness and who is without sin, it is unbelievably abhorrent.
No, you misinterpreted. This has nothing to do with their "nations." as you tried to apply to context before verse 13. You need to read context after verse 13 for clarification.
Rom 9:13-27
(13) As it is written,
Jacob have I loved, but
Esau have I hated.
(14) What shall we say then?
Is there unrighteousness with God? God forbid.
(15) For he saith to Moses,
I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
(16) So then it is
not of him that willeth, nor of him that runneth, but
of God that sheweth mercy.
(17) For the scripture saith unto Pharaoh,
Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
(18) Therefore hath
he mercy on whom he will have mercy, and whom he will he hardeneth.
(19) Thou wilt say then unto me,
Why doth he yet find fault? For who hath resisted his will?
(20) Nay but,
O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
(21)
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
(22) What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
(23) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
(24) Even us, whom
he hath called, not of the Jews only, but also of the Gentiles?
(25) As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
(26) And it shall come to pass, that in the place where it was said unto them,
Ye are not my people; there shall they be called the children of the living God.
(27) Esaias also crieth concerning Israel,
Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
See, it is all about ALL MEN, God chosen and nonelect. Elect He loved. Nonelect He hated. God is "contrasting" one (
love) over against the exact opposite (
hate) in these two men,
as with all men. God is most certainly not illusterating here how he loved Esau also, just a little less.
Esau found no repentance because God didn't love Him and so didn't give him repentance.
Hebrews 12:16-17
- "Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
- For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears."
If God had loved Esau (even a "little less" than Jacob) Esau would have found grace in the eyes of the Lord. But it is written, Esau have I hated, thus
he found no repentance, no grace, no hope of inheritance with God. Likewise with all Non-Elect.
Jacob's line is a picture of God's chosen. Esau's line is a picture of Non-Elect who cannot repent or have hope.