Paul had a problem with a "doctrine of Devils, that is to forbid marriage".
So, you are not being honest.
Paul was talking about the Gnostics who taught that the flesh was evil; that's why the "enlightened ones" didn't marry. They didn't follow the teachings of Jesus and Paul on marriage. The same with certain foods the Gnostics didn't eat, because they believed the food was evil.
As you are trying to pretend that the Cult of Mary, only allows men who have made the decision to remain celibate. of their own accord.
But that is not the case.... at all.
"Cult of Mary", which you are unable to define, has nothing to do with celibacy.
The TRUTH IS... the Cult of Mary does not accept a man into the Priesthood, unless they SUBMIT to a life of Celibacy, that is enforced by the cult of mary upon a Priest.
Disagreeing with Catholic teaching one thing, making up nonsense as you go along is quite another.
Paul said this teaching, """to forbid marriage, is a Doctrine of Devils."
There is your Cult of Mary.
Matrimony is elevated to the level of a sacrament whereas celibacy is not.
"Cult of Mary" has to do solely with liturgy, it has nothing to do with celibacy. Bearing false witness is a serious sin. Fortunately for you, invincible ignorance gets you off the hook.
IV. Celibacy is Church Practice, Not Dogma
Matt. 19:11-12 – Jesus says celibacy is a gift from God and whoever can bear it should bear it. Jesus praises and recommends celibacy for full-time ministers in the Church. Because celibacy is a gift from God, those who criticize the Church’s practice of celibacy are criticizing God and this wonderful gift He bestows on His chosen ones.
Matt. 19:29 – Jesus says that whoever gives up children for the sake of His name will receive a hundred times more and will inherit eternal life. Jesus praises celibacy when it is done for the sake of His kingdom.
Matt. 22:30 – Jesus explains that in heaven there are no marriages. To bring about Jesus’ kingdom on earth, priests live the heavenly consecration to God by not taking a wife in marriage. This way, priests are able to focus exclusively on the spiritual family, and not have any additional pressures of the biological family (which is for the vocation of marriage). This also makes it easier for priests to be transferred to different parishes where they are most needed without having to worry about the impact of their transfer on wife and children.
1 Cor 7:1 – Paul teaches that it is well for a man not to touch a woman. This is the choice that the Catholic priests of the Roman rite freely make.
1 Cor. 7:7 – Paul also acknowledges that celibacy is a gift from God and wishes that all were celibate like he is.
1 Cor. 7:27 – Paul teaches men that they should not seek marriage. In Paul’s opinion, marriage introduces worldly temptations that can interfere with one’s relationship with God, specifically regarding those who will become full-time ministers in the Church.
1 Cor. 7:32-33, 38 – Paul recommends celibacy for full-time ministers in the Church so that they are able to focus entirely upon God and building up His kingdom. He “who refrains from marriage will do better.”
1 Tim. 3:2 – Paul instructs that bishops must be married only once. Many Protestants use this verse to prove that the Church’s celibacy law is in error. But they are mistaken because this verse refers to bishops that were widowers. Paul is instructing that these widowers could not remarry. The verse also refers to those bishops who were currently married. They also could not remarry (in the Catholic Church’s Eastern rite, priests are allowed to marry; celibacy is only a disciplinary rule for the clergy of the Roman rite). Therefore, this text has nothing to do with imposing a marriage requirement on becoming a bishop.
1 Tim. 4:3 – in this verse, Paul refers to deceitful doctrines that forbid marriage. Many non-Catholics also use this verse to impugn the Church’s practice of celibacy. This is entirely misguided because the Catholic Church (unlike many Protestant churches) exalts marriage to a sacrament. In fact, marriage is elevated to a sacrament, but consecrated virginity is not. The Church declares marriage sacred, covenantal and lifegiving. Paul is referring to doctrines that forbid marriage and other goods
when done outside the teaching of Christ and for a lessor good. Celibacy is an act of giving up one good (marriage and children) for a greater good (complete spiritual union with God).
THE PRIESTHOOD - FATHERS, CELIBACY & WOMEN'S ORDINATION - Scripture Catholic
Celibacy is a discipline, not a doctrine, and practiced only in the Latin or Roman rite. That allows the Church to make exceptions.