God is the Answer to all our Problems NOT the cause of our Problems!

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GISMYS_7

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God is the Answer to all our Problems NOT the cause of our Problems!
Extreme Sovereignty= The Worst Doctrine in the Body of Christ!! Exposed.
The belief that God controls everything that happens to us is one of the devil’s biggest inroads into our lives. If this belief is true, then our actions are irrelevant, and our efforts are meaningless. What will be will be.

If we believe that God wills everything, good or bad, to happen to us, it gives us some temporary relief from confusion and condemnation, but in the long-term, it slanders God, hinders our trust in God, and leads to passiveness.
t is assumed that since God is paramount or supreme that nothing can happen without His approval. That is not what the Scriptures teach. In 2 Peter 3:9, Peter said, “The Lord is…not willing that any should perish, but that all should come to repentance.” This clearly states that it is not the Lord’s will for anyone to perish, but people are perishing. Jesus said, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matt. 7:13). Relatively few people are saved compared to the number that are lost. God’s will for people concerning salvation is not being accomplished.

This is because the Lord gave us the freedom to choose. He doesn’t will anyone into hell. He paid for the sins of the whole world (1 John 2:2; 1 Tim. 4:10), but we must choose to put our faith in Christ and receive His salvation. People are the ones choosing hell by not choosing Jesus as their Savior. It is the free will of man that damns them, not God.

People virtually have to climb over the roadblocks that God puts in their way to continue on their course to hell. The cross of Christ and the drawing power of the Holy Spirit are obstacles that every sinner encounters. No one will ever stand before God and be able to fault Him for withholding the opportunity to be saved. The Lord woos every person to Him, but we have to cooperate. Ultimately, the Lord simply enforces the consequences of people’s own choices.

God has a perfect plan for every person’s life (Jer. 29:11), but He doesn’t make us walk that path. We are free moral agents with the ability to choose. He has told us what the right choices are (Deut. 30:19), but He doesn’t make those choices for us. God gave us the power to control our destinies.
Man has been given the authority over his own life, but he must have the Lord’s direction to succeed. Jeremiah 10:23 says, “O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.” God created us to be dependent upon Him and our independence is at the root of all our problems. As if it wasn’t bad enough for man to try to run his affairs independently of God and His standards, it has been made even worse by religion teaching us that all our problems are actually blessings from God. That is a faith killer. It makes people totally passive.

James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” This verse makes it clear that some things are from God, and some from the devil. We must submit to the things that are of God and resist the things that are from the devil. The word “resist” means, “Actively fight against.” Saying “Whatever will be will be” is not actively fighting against the devil.

If a person really believed that God is the one who put sickness on them because He is trying to work something for good in their life, then they should not go to the doctor or take any medicine. That would be resisting God’s plans. They should let the sickness run its course and thereby get the full benefit of God’s correction. Of course, no one advocates that. That is absurd. It is even more absurd to believe that God is the one behind the tragedy.

Acts 10:38 says that Jesus healed all those who were oppressed OF THE DEVIL. It was not God who oppressed them with sickness. It was the devil. It’s the same today. Sickness is from the devil, not from God. We need to resist sickness and, by faith, submit ourselves to healing, which is from God through the atonement of Christ.
od is sovereign in the sense that He is paramount and supreme. There is no one higher in authority or power, but that does not mean He exercises His power by controlling everything in our lives. God has given us the freedom to choose. He has a plan for us. He seeks to reveal that plan to us and urge us in that direction, but we choose. He doesn’t make our choices for us.

In many instances, it is our wrong choices that bring disaster upon us. In other cases, our problems are nothing but an attack from the devil. In some cases, natural forces of an imperfect world cause us pain. Our tragedies are never the judgment or correction of God. Jesus came to give us abundant life. The devil came to steal, kill and destroy (John 10:10). Don’t ever get that confused. If it’s good, it’s God. If it’s bad, it’s the devil.

This is a fundamental doctrine of Christianity that must be understood properly if you want victory in your life. Believing that God controls everything renders a person passive. Why pray and believe for something better? Whatever God wants will come to pass. That simply is not true.

The Lord is the answer to all our problems. He is not the problem.
Sovereignty of God
 
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Nancy

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God is the Answer to all our Problems NOT the cause of our Problems!
Extreme Sovereignty= The Worst Doctrine in the Body of Christ!! Exposed.
The belief that God controls everything that happens to us is one of the devil’s biggest inroads into our lives. If this belief is true, then our actions are irrelevant, and our efforts are meaningless. What will be will be.

If we believe that God wills everything, good or bad, to happen to us, it gives us some temporary relief from confusion and condemnation, but in the long-term, it slanders God, hinders our trust in God, and leads to passiveness.
t is assumed that since God is paramount or supreme that nothing can happen without His approval. That is not what the Scriptures teach. In 2 Peter 3:9, Peter said, “The Lord is…not willing that any should perish, but that all should come to repentance.” This clearly states that it is not the Lord’s will for anyone to perish, but people are perishing. Jesus said, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matt. 7:13). Relatively few people are saved compared to the number that are lost. God’s will for people concerning salvation is not being accomplished.

This is because the Lord gave us the freedom to choose. He doesn’t will anyone into hell. He paid for the sins of the whole world (1 John 2:2; 1 Tim. 4:10), but we must choose to put our faith in Christ and receive His salvation. People are the ones choosing hell by not choosing Jesus as their Savior. It is the free will of man that damns them, not God.

People virtually have to climb over the roadblocks that God puts in their way to continue on their course to hell. The cross of Christ and the drawing power of the Holy Spirit are obstacles that every sinner encounters. No one will ever stand before God and be able to fault Him for withholding the opportunity to be saved. The Lord woos every person to Him, but we have to cooperate. Ultimately, the Lord simply enforces the consequences of people’s own choices.

God has a perfect plan for every person’s life (Jer. 29:11), but He doesn’t make us walk that path. We are free moral agents with the ability to choose. He has told us what the right choices are (Deut. 30:19), but He doesn’t make those choices for us. God gave us the power to control our destinies.
Man has been given the authority over his own life, but he must have the Lord’s direction to succeed. Jeremiah 10:23 says, “O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.” God created us to be dependent upon Him and our independence is at the root of all our problems. As if it wasn’t bad enough for man to try to run his affairs independently of God and His standards, it has been made even worse by religion teaching us that all our problems are actually blessings from God. That is a faith killer. It makes people totally passive.

James 4:7 says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” This verse makes it clear that some things are from God, and some from the devil. We must submit to the things that are of God and resist the things that are from the devil. The word “resist” means, “Actively fight against.” Saying “Whatever will be will be” is not actively fighting against the devil.

If a person really believed that God is the one who put sickness on them because He is trying to work something for good in their life, then they should not go to the doctor or take any medicine. That would be resisting God’s plans. They should let the sickness run its course and thereby get the full benefit of God’s correction. Of course, no one advocates that. That is absurd. It is even more absurd to believe that God is the one behind the tragedy.

Acts 10:38 says that Jesus healed all those who were oppressed OF THE DEVIL. It was not God who oppressed them with sickness. It was the devil. It’s the same today. Sickness is from the devil, not from God. We need to resist sickness and, by faith, submit ourselves to healing, which is from God through the atonement of Christ.
od is sovereign in the sense that He is paramount and supreme. There is no one higher in authority or power, but that does not mean He exercises His power by controlling everything in our lives. God has given us the freedom to choose. He has a plan for us. He seeks to reveal that plan to us and urge us in that direction, but we choose. He doesn’t make our choices for us.

In many instances, it is our wrong choices that bring disaster upon us. In other cases, our problems are nothing but an attack from the devil. In some cases, natural forces of an imperfect world cause us pain. Our tragedies are never the judgment or correction of God. Jesus came to give us abundant life. The devil came to steal, kill and destroy (John 10:10). Don’t ever get that confused. If it’s good, it’s God. If it’s bad, it’s the devil.

This is a fundamental doctrine of Christianity that must be understood properly if you want victory in your life. Believing that God controls everything renders a person passive. Why pray and believe for something better? Whatever God wants will come to pass. That simply is not true.

The Lord is the answer to all our problems. He is not the problem. AW.

Might want to cite your sources brother:

Sovereignty of God
 

Pierac

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Oh... Kinda like another free will thread...

NASB Pro 16:1 The plans of the heart belong to man, But the answer of the tongue is from the LORD.
CEV Pro 16:1 We humans make plans, but the LORD has the final word.

NASB Pro 16:9 The mind of man plans his way, But the LORD directs his steps.
CEV Pro 16:9 We make our own plans, but the LORD decides where we will go.

NASB Pro 20:24 Man's steps are ordained by the LORD, How then can man understand his way?
Net bible Pro 20:24 The steps of a person73 are ordained by74 the LORD — so how can anyone75 understand his own76 way?

Pro 20:24
73 tn Heb "the steps of a man"; but "man" is the noun גֶּבֶר (gever, in pause), indicating an important, powerful person. BDB 149-50 s.v. suggests it is used of men in their role of defending women and children; if that can be validated, then a translation of "man" would be appropriate here. But the line seems to have a wider, more general application. The "steps" represent (by implied comparison) the course of life (cf. NLT "the road we travel").
74 tn Heb "from the LORD"; NRSV "ordered by the Lord"; NIV "directed by the Lord." sn To say that one's steps are ordained by the LORD means that one's course of actions, one's whole life, is divinely prepared and sovereignly superintended (e.g., Gen_50:26; Pro_3:6). Ironically, man is not actually in control of his own steps.
75 tn The verse uses an independent nominative absolute to point up the contrast between the mortal and the immortal: "and man, how can he understand his way?" The verb in the sentence would then be classified as a potential imperfect; and the whole question rhetorical. It is affirming that humans cannot understand very much at all about their lives.

Then we have...
NASB Pro 16:4 The LORD has made everything for its own purpose, Even the wicked for the day of evil.

KJV Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? Shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. ( Also Job 1:21)

KJV Ecc 1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore7451 travail hath God given to the sons of man to be exercised therewith.

Word Study: H7451 רע ra‛, ָרָעה
rā‛āh: An adjective meaning bad, evil.

Concordant OT Ecc 1:13 “It is an experience of evil Elohin [God] has given to the sons of humanity to humble them by it.”

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Not willingly indeed... seems this is a complicated subject!
Paul

 

Pierac

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Arthur P. Adams, author and publisher, was born November 29,1848 in Chelsea MA, the great-grandson of President John Adams.
He was a Methodist minister whose independent study of the Scriptures led him to separate from his denomination in 1878.

ALL THINGS ARE OF GOD
by A. P. Adams
There is no statement in the Bible, that was made by an apostle, that is more remarkable and even startling than this statement. When you think of it seriously, it seems as though Paul was very unguarded and careless in his language. We are apt to think that he ought to have modified and limited it in some way, such as for instance, all good things are of God.

But no, Paul makes the sweeping, unqualified statement, "All things are of (literally, out of) God." Furthermore, so important did Paul consider this truth that he repeats it over and over again. The direct statement is made no less than six times in the writings of the apostle. See Rom. 11:36; 1 Cor. 8:6, and 11:12; 2 Cor. 5:18; Eph. 1:11, and Heb. 2:10. Now was the apostle careless and a little too bold in these utterances, or did he mean just what he said, and are they true, taken full strength? I say, without any hesitation, yes, to the two latter questions. The more we learn of God's works and ways the more we shall understand that in a sense absolutely "all things are of God;" or in other words, as it has been often expressed God is in everything. We will notice a few passages that will set forth the Bible teaching on this point.

Says Christ, "Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered." (Matt. 10:29,30).

In Luke 12:6, we read, "Are not five sparrows sold for two farthings, and not one of them is forgotten before God." Do you realize friend reader, the stupendous character of this statement? How many millions of sparrows think you are there in the world? And of course it is not sparrows alone that God cares for, but all creatures, not one of them is forgotten, and even the very hairs of your head are numbered. The great men of the earth manifest their greatness by their close attention to so called great things; the affairs of state, national interests, business ventures involving the risk of millions, vast philanthropic schemes, and such like matters of world-wide importance. These men generally have very little care, and pay very little attention to the common every-day affairs of life: But God, between whom and the greatest of all earth's great ones there is an infinite disparity, displays His greatness by caring for what would seem to be the most trivial interests of his creatures, like the numbering of the hairs of their heads, and taking notice of apparently the most unimportant events, like the falling of a single sparrow. Well may we exclaim with Faber, in view of such greatness,

O, God? thy loving greatness ever lies
Outside us like a boundless sea;
We cannot lose ourselves where all is home,
Nor drift away from thee.

Thus doth thy grandeur make us grand ourselves,
Thy goodness quells our fear;
Thy greatness makes us brave as children are
When those they love are near.

If you would see this thought of God's universal providence carried out in every detail, read Psalms 104, 107 and 147.

See the case of Joseph for an illustration of how God is in affairs of greater moment as it would seem. His unnatural brethren determined to kill him; (Gen. 37:12, etc). Being dissuaded from this they sell him to the Ishmaelites, thus bringing upon him a cruel servitude, and upon their aged father a heart- breaking agony. A blacker or more wicked deed could scarcely be imagined; and yet in the sequel of the story, when Joseph is made ruler of Egypt, and his brethren coming down to buy corn at last discover that he is their long-lost brother, whom they had so cruelly wronged, he reassures and comforts them by saying, "Now therefore, be not grieved nor angry with yourselves that ye sold me hither, for God did send me before you to preserve life. So now it was not you that sent me hither, but God." (Gen. 45:5,8). Could we have a more striking and positive illustration of how "all things are of God?" He is in everything. even in the crimes and cruelties of man. Take another illustration not so prominent in the Bible but just as positive. See Judges 14:1-4. Samson becomes enamored of a Philistine woman and must have her for his wife. In vain his parents try to dissuade him from so improper an alliance as it would seem, Samson is completely bewitched and insists upon having her. Who would suppose that God had anything particular to do with this apparently foolish love affair? and yet it was of him. For the 4th verse reads, "But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines." For another illustration see 2 Chron. 10:15, 11:4.

Another very striking example of how all things are of God is brought out in the case of the priestly house of Eli. Read l. Sam. 2:30-33. Now see how the fulfilment of this prediction was brought about in 1 Sam. 22:18-20. A more cold-blooded, barbarous butchery was never perpetrated, and yet it was the carrying out of the purpose of God. In 1 Sam. 2:31, God says, "I will cut off thy father's house." According to the account in chapter XXII, it was Doeg that did the awful deed, and yet it is plain to see how God was in it. Abiathar escaped the massacre; the denunciation was against the entire house of Eli. Abiathar must be banished from the priesthood. See how it was done in 1 King 2:26, 27. "So Solomon thrust out Abiathar from being priest unto the Lord; to fulfil the word of the Lord, which he spake concerning the house of Eli in Shiloh." Is not this a very plain illustration of the great truth we are considering. The awful deeds of wicked men are "of God" in such a sense that he makes them conducive to the carrying out of his own plans and brings good out of them in the end. "Surely the wrath of man shall praise him; the remainder of wrath [that which he cannot turn to his praise] will he restrain." "All are his servants." (Psa. 119:91 ). "Fire and hail, snow and vapour, and stormy wind fulfil his word." (Psa. 147:8).

The heathen king Cyrus is another illustration of this truth. See Isa. 45:1-7. Cyrus was God's "anointed" to do His work. God used him as an instrument to accomplish a certain purpose, though Cyrus knew not that he was thus being used of God; (See verses 4.5.). The case of the Assyrians is still more marked. God was using them just as the carpenter uses his tools. See Isa. 10:1-19; especially verse 15; and in the same connection see Jer. 51:19-20.

Again, see Josh. 11:15-20. Israel destroyed the Canaanites and made peace with none of them, except the Gibeonites, "For it was of the Lord to harden their hearts, that they should come against Israel in battle that He might destroy them utterly." See also a very remarkable illustration in Psa. 105: 25. God sent his people down into Egypt, having sent Joseph before them (verse 17; this verse confirms Joseph's own statement that God, and not his wicked brethren, sent him), to prepare the way for them. God increased his people and made them stronger than their enemies (verse 24) and now mark, "He turned their heart to hate his people, to deal deceitfully with his servants." What! did God incline the hearts of the Egyptians to hate his own people, to deal deceitfully with his own servants? So the record reads. Truly, "All things are of God."

Take still another illustration from the New Testament. The crucifixion of Christ is always looked upon as the most awful crime that ever was committed, and the perpetrators of it are considered as deserving the most severe retribution; and yet they simply did what God's hand and counsel determined before to be done, (Acts 4:28). And Peter tells us that Christ was "delivered up by the determinate counsel and foreknowledge of God." (Acts 2:23). Thus we see how even this stupendous crime was of God, and since we know that he worketh all things after the counsel of his will," (Eph. 1:11), we can readily understand from the illustrations cited how true it is that "all things are of God." Thus in God's universal sovereignty fully established by the plain teachings of the word.)"He doeth according to his will, in the army of heaven, and among the inhabitants of the earth, and none can stay his hand, or say unto him what doest thou?" (Dan.4:35). See also Isa. 40 whole chapter, and Rev. 17:17.

To the child of God this truth is most precious and reassuring. It teaches us how absolutely safe we are while we "abide under the shadow of the Almighty." His power extends not simply to the smallest affairs, like the hairs of our head and the birds of the air, but also to greater things, individuals, communities, states. nations, and worlds, and no creature moves but by his appointment or permission. "All things are of God," therefore I can understand how all things work together for good to them that love God;" and how, also, all things shall yet turn for good to man, since God loves him. God uses the forces of the world whether human or otherwise—just as one would move the pieces on a chess-board. They are so many instruments,—tools, in his hands. Shall the ax boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? As if a rod should shake itself against them that lift it up, or as if the staff should lift up itself as if it were no wood." (Isa. 10:15).

Thought you might like this from the 1800"s
Paul
 

GISMYS_7

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Oh... Kinda like another free will thread...

NASB Pro 16:1 The plans of the heart belong to man, But the answer of the tongue is from the LORD.
CEV Pro 16:1 We humans make plans, but the LORD has the final word.

NASB Pro 16:9 The mind of man plans his way, But the LORD directs his steps.
CEV Pro 16:9 We make our own plans, but the LORD decides where we will go.

NASB Pro 20:24 Man's steps are ordained by the LORD, How then can man understand his way?
Net bible Pro 20:24 The steps of a person73 are ordained by74 the LORD — so how can anyone75 understand his own76 way?

Pro 20:24
73 tn Heb "the steps of a man"; but "man" is the noun גֶּבֶר (gever, in pause), indicating an important, powerful person. BDB 149-50 s.v. suggests it is used of men in their role of defending women and children; if that can be validated, then a translation of "man" would be appropriate here. But the line seems to have a wider, more general application. The "steps" represent (by implied comparison) the course of life (cf. NLT "the road we travel").
74 tn Heb "from the LORD"; NRSV "ordered by the Lord"; NIV "directed by the Lord." sn To say that one's steps are ordained by the LORD means that one's course of actions, one's whole life, is divinely prepared and sovereignly superintended (e.g., Gen_50:26; Pro_3:6). Ironically, man is not actually in control of his own steps.
75 tn The verse uses an independent nominative absolute to point up the contrast between the mortal and the immortal: "and man, how can he understand his way?" The verb in the sentence would then be classified as a potential imperfect; and the whole question rhetorical. It is affirming that humans cannot understand very much at all about their lives.

Then we have...
NASB Pro 16:4 The LORD has made everything for its own purpose, Even the wicked for the day of evil.

KJV Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? Shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. ( Also Job 1:21)

KJV Ecc 1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore7451 travail hath God given to the sons of man to be exercised therewith.

Word Study: H7451 רע ra‛, ָרָעה
rā‛āh: An adjective meaning bad, evil.

Concordant OT Ecc 1:13 “It is an experience of evil Elohin [God] has given to the sons of humanity to humble them by it.”

Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

Not willingly indeed... seems this is a complicated subject!
Paul
Think!!God gives us all choice.If you choose to blow your brains out do you think God will stop you??
 

Desire Of All Nations

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This position comes from being devoid of biblical knowledge. It supposes that God Himself would never inflict someone with a disease to teach someone a lesson, but the Bible shows something completely different:

"I also will do this to you: I will even appoint terror over you, wasting disease and fever which shall consume the eyes and cause sorrow of heart. And you shall sow your seed in vain, for your enemies shall eat it." - Lev. 26:16

"Then Nathan departed to his house. And the LORD struck the child that Uriah’s wife bore to David, and it became ill." - 2 Sam. 12:15

"So the LORD sent a plague upon Israel from the morning till the appointed time. From Dan to Beersheba seventy thousand men of the people died." - 2 Sam. 24:15

"After all this the LORD struck him in his intestines with an incurable disease." - 2 Chr. 21:18

Does God want to punish someone people? No. Does it mean He would never employ the use of diseases as a corrective tool? No.

Satan isn't always the reason people get sick. "Christians" forget that God is a Judge, and being a Judge requires God to hold people accountable for unrepentant sins or to let them know they stepped across certain lines. If that means making someone sick, that's exactly what He would do.
 
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GISMYS_7

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God's judgment for sin is not the same after Jesus went to the cross and paid the price fo a believer's sin.