Isaac and Ishmael

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Ziggy

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Following the lineage of Ishmael:
Ishmael begat 1st born
Nebaioth or Nebajoth = "heights"
Esau, marries the daughter of Ishmael, sister of Nabaioath
Mahalath = "stringed instrument"

The only recording after this name is here:
2Ch 11:18 And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse;

That's a whole different shovel. So I will follow Bashemath.

and the daughter of Ishmael sister of Nabaioth
Bashemath or Basmath = "spice"
Hittite wife of Esau, daughter of Ishmael, sister of Nebaioth
Bashemath begat Reuel:

Gen 36:13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.
Thes say the sons of Bashemath Esau's wife.. not Esau's sons.. so I follow the wife.

Gen 36:13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.

Reuel or Raguel = "friend of God"
a son of Esau by his wife Bashemath, the sister of Ishmael
the father-in-law of Moses
also 'Jethro'

Nahath = "rest"
one of the dukes of Edom, son of Reuel and grandson of Esau
a Kohathite Levite, son of Zophai and grandson of Elkanah
an Levite overseer in the time of Hezekiah
quiet; Nachath, the name of an Edomite and of two Israelites:—Nahath.

Zerah or Zarah = "rising"
a son of Reuel and grandson of Esau, one of the dukes of the Edomites
twin brother of Pharez, sons of Judah and Tamar; descendants are called Zarhites, Ezrahites, and Izrahites
Zerach, the name of three Israelites, also of an Idumaean and an Ethiopian prince:—Zarah, Zerah.
a rising of light

Shammah = "astonishment"
son of Reuel, grandson of Esau, and a chief of Edom
the 3rd son of Jesse and a brother of David
son of Agee the Hararite and one of the 30 of David's mighty warriors
the Harodite, one of the 30 of David's mighty warriors
another Hararite, one of the 30 of David's mighty warriors
wasting, desolation, astonishment

Mizzah = "fear"
son of Reuel and grandson of Esau
to faint with fear; terror; Mizzah, an Edomite:—Mizzah.
fear, trepidation

The 2nd son of Ishmael is Kedar.
cont.
 

Ziggy

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Kedar = "dark"
a son of Ishmael
dusky (of the skin or the tent); Kedar, a son of Ishmael; also (collectively) Bedouin (as his descendants or representatives):—Kedar.
the descendants of Kedar
black skin, black skinned man

Not much lineage of Kedar. Some Psalms and verses... diggin it.

Psa 120:1 [[A Song of degrees.]] In my distress I cried unto the LORD, and he heard me.
Psa 120:2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
Psa 120:3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Psa 120:4 Sharp arrows of the mighty, with coals of juniper.
Psa 120:5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
Psa 120:6 My soul hath long dwelt with him that hateth peace.
Psa 120:7 I am for peace: but when I speak, they are for war.


Sng 1:1 The song of songs, which is Solomon's.
Sng 1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.
Sng 1:3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Sng 1:4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Sng 1:5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
Sng 1:6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
Sng 1:7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
Sng 1:8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.
Sng 1:9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.
Sng 1:10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.
Sng 1:11 We will make thee borders of gold with studs of silver.
Sng 1:12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
Sng 1:13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.
Sng 1:14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
Sng 1:15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
Sng 1:16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
Sng 1:17 The beams of our house are cedar, and our rafters of fir.

I think this refers to the Queen of Sheba?

Mat 12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Isa 21:13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
Isa 21:14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.
Isa 21:15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
Isa 21:16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:
Isa 21:17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.

Isa 42:8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Isa 42:9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
Isa 42:10 Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Isa 42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
Isa 42:12 Let them give glory unto the LORD, and declare his praise in the islands.

Kedar: cont.
 

Ziggy

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Isa 60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Isa 60:2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
Isa 60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Isa 60:4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
Isa 60:5 Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
Isa 60:6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
Isa 60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.

Jer 2:4 Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:
Jer 2:5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Jer 2:6 Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
Jer 2:7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
Jer 2:8 The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Jer 2:9 Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
Jer 2:10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
Jer 2:11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Jer 2:12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
Jer 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Jer 49:28 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.
Jer 49:29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
Jer 49:30 Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
Jer 49:31 Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
Jer 49:32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.
Jer 49:33 And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.

Eze 27:2 Now, thou son of man, take up a lamentation for Tyrus;
Eze 27:21 Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
Eze 27:36 The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.

NLT: The Arabians and the princes of Kedar sent merchants to trade lambs and rams and male goats in exchange for your goods.

Tyre or Tyrus = "a rock"
he Phoenician city on the Mediterranean coast

Thus ends Kedar.

Adbeel = "chastened of God"
third son of Ishmael and grandson of Abraham
(in the sense of chastisement) and H410; disciplined of God; Adbeel, a son of Ishmael:—Adbeel.
"miracle"

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Ziggy

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Adbeel = "chastened of God"
third son of Ishmael and grandson of Abraham
(in the sense of chastisement) and H410; disciplined of God; Adbeel, a son of Ishmael:—Adbeel.
"miracle"

Adbeel has no mentionable lineage or passages with this name.

Mibsam = "sweet odour"
a son of Ishmael
a descendant of Simeon
mib-sawm'; from the same as H1314; fragrant; Mibsam, the name of an Ishmaelite and of an Israelite:—Mibsam.

Mibsam of Ishmael is no longer mentioned.
Mibsam of Simeon is another shovel...

Mishma = "a hearing"
one of the 12 sons of Ishmael
son of Mibsam of the family of Simeon
Mishma, the name of a son of Ishmael, and of an Israelite:—Mishma.
hearing, what is heard

Mishma of Ishmael is no longer mentioned
Mishma of Simeon again is another shovel.... strange..

1Ch 4:24 The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
1Ch 4:25 Shallum his son, Mibsam his son, Mishma his son.

curiosity:
Simeon or Shimeon = "heard"
the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon
an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
hearing; Shimon, one of Jacob's sons, also the tribe descended from him:—Simeon.

Hearing in the family.. interesting
Have to follow this on Isaac side.

Dumah = "silence"
son of Ishmael and most probably the founder of the Ishmaelite tribe of Arabia
a town in the mountainous district of Judah, near Hebron
a mystical name of Edom indicating death and ruin
silence, place of silence. poetic used of: Hades

Jos 15:20 This is the inheritance of the tribe of the children of Judah according to their families.
Jos 15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,
Jos 15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:
Jos 15:48 And in the mountains, Shamir, and Jattir, and Socoh,
Jos 15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:
Jos 15:52 Arab, and Dumah, and Eshean,

Isa 21:11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?
Isa 21:12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.

NLT:
This message came to me concerning Edom. Someone from Edom keeps calling to me,
“Watchman, how much longer until morning? When will the night be over?”
The watchman replies,
“Morning is coming, but night will soon return.
If you wish to ask again, then come back and ask.”

There are no more verses or lineage regarding Dumah

Massa = "burden"
a son of Ishmael
burden; Massa, a son of Ishmael:—Massa.
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:—burden, carry away, prophecy, they set, song, tribute.

There is no lineage or verses of Massa. however, "burden" is plentiful.

Hadad = "mighty"
a son of Ishmael
khad-ad'; from H2300; fierce; Chadad, an Ishmaelite:—Hadad.
sharpness.

There is no lineage or verses of Hadad. Although the same Hebrew H2300 can be found here:
Pro 27:17 Iron sharpeneth H2300 iron; so a man sharpeneth H2300 the countenance of his friend. :)

Tema = "desert"
the 9th son of Ishmael
the land settled by Tema the son of Ishmael

cont.
 

Ziggy

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Tema = "desert"
the 9th son of Ishmael
the land settled by Tema the son of Ishmael
a desert, an untilled district.

Job 6:14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Job 6:15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
Job 6:16 Which are blackish by reason of the ice, and wherein the snow is hid:
Job 6:17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
Job 6:18 The paths of their way are turned aside; they go to nothing, and perish.
Job 6:19 The troops of Tema looked, the companies of Sheba waited for them.
Job 6:20 They were confounded because they had hoped; they came thither, and were ashamed.

NLT: The caravans from Tema search for this water;
the travelers from Sheba hope to find it.

Isa 21:13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
Isa 21:14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.
Isa 21:15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

Jer 25:12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
Jer 25:13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
Jer 25:14 For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
Jer 25:15 For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
Jer 25:16 And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
Jer 25:17 Then took I the cup at the LORD'S hand, and made all the nations to drink, unto whom the LORD had sent me:
Jer 25:18 To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
Jer 25:19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;
Jer 25:20 And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
Jer 25:21 Edom, and Moab, and the children of Ammon,
Jer 25:22 And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
Jer 25:23 Dedan, and Tema, and Buz, and all that are in the utmost corners,
Jer 25:24 And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
Jer 25:25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
Jer 25:26 And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
Jer 25:27 Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
Jer 25:28 And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.
Jer 25:29 For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

Sheshach = "thy fine linen"
another name for Babylon apparently taken from the goddess 'Shach'
Jer 51:41 How is Sheshach H8347 taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!

Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
Mat 20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

Mat 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Mat 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Mat 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Mat 10:36 And a man's foes shall be they of his own household.

Mat 26:20 Now when the even was come, he sat down with the twelve.
Mat 26:21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
Mat 26:22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
Mat 26:23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Mat 26:24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Mat 26:25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Mat 26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Mat 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Mat 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

NLT: for this is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice to forgive the sins of many.
Who is Judas? (need another shovel)

Jetur = "enclosed"
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Ziggy

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Jetur = "enclosed"
a son of Ishmael whose descendants warred with Israel east of the Jordan
also called 'Ituraea'
encircled (i.e. inclosed); Jetur, a son of Ishmael:—Jetur.
an enclosure
an encampment of Nomades

1Ch 5:18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
1Ch 5:19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
1Ch 5:20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
1Ch 5:21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
1Ch 5:22 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.

also called 'Ituraea'

Luk 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Luk 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Luk 3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Luk 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Luk 3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Luk 3:6 And all flesh shall see the salvation of God.

tetrarch: to be a governor of a tetrarchy, be tetrarch of a region (another shovel)

a tetrarch
the governor of a third part or half a country, or even a ruler of an entire country or district provided it were of comparatively narrow limits; a petty prince. Thus Antony made Herod (afterwards king) and Phasael, sons of Antipater, tetrarchs of Palestine. After the death of Herod the Great, his sons, Achelaus styled an ethnarch but Antipas and Philip with the title of tetrarchs, divided and governed the kingdom left by their father.

duke:
captain, duke, (chief) friend, governor, guide, ox.

Philip = "lover of horses"
tetrarch of Trachonitis, was brother to Herod Antipas, by the father's, but not by the mother's side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully.

Mat 14:1 At that time Herod the tetrarch heard of the fame of Jesus,
Mat 14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
Mat 14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
Mat 14:4 For John said unto him, It is not lawful for thee to have her.
Mat 14:5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

Luk 3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luk 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Luk 3:17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
Luk 3:18 And many other things in his exhortation preached he unto the people.
Luk 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luk 3:20 Added yet this above all, that he shut up John in prison.

Enclosed:
surrounded or closed off on all sides.
(of a religious order or other community) secluded from the outside world.

Jetur = "enclosed"
10th son of Ishmael.

Naphish = "refreshment"
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Ziggy

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Naphish = "refreshment"
the next to last son of Ishmael
an Arabian tribe
refreshed; Naphish, a son of Ishmael, and his posterity:—Naphish.

1Ch 5:18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
1Ch 5:19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
1Ch 5:20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
1Ch 5:21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
1Ch 5:22 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.

from: (Niphal) to take breath, refresh oneself
nâphash, naw-fash'; a primitive root; to breathe; passively, to be breathed upon, i.e. (figuratively) refreshed (as if by a current of air):—(be) refresh selves (-ed).

Exo 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. H5314
Exo 31:17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. H5314

2Sa 16:11 And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
2Sa 16:12 It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
2Sa 16:13 And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
2Sa 16:14 And the king, and all the people that were with him, came weary, and refreshed H5314 themselves there.

Shimei or Shimhi or Shimi or Shimea = "renowned" or "famous"
a Benjamite, son of Gera of the house of Saul in the time of David

refresh:
Pro 25:13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

Isa 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
Isa 28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
Isa 28:11 For with stammering lips and another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
Isa 28:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Isa 28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
Isa 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Isa 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
Isa 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
Isa 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
Isa 28:19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

Act 3:17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
Act 3:18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Act 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Act 3:20 And he shall send Jesus Christ, which before was preached unto you:
Act 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Act 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Act 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Act 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Act 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Act 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Rom 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Rom 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Rom 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.

Judaea = "he shall be praised"
in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea
in a broader sense, referring to all Palestine

need another shovel: Judaea..

Kedemah = "original"
the youngest son of Ishmael
"eastward"

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Ziggy

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Kedemah = "original"
the youngest son of Ishmael
"eastward"

There is no lineage and no verses for Kedemah.
from the root word: qadam
Strong's H6923 - qadam
qâdam, kaw-dam'; a primitive root; to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help):—come (go, (flee)) before, disappoint, meet, prevent.

Psa 89:14 Justice and judgment are the habitation of thy throne: mercy and truth shall go H6923 before thy face.

Mic 6:6 Wherewith shall I come before H6923 the LORD, and bow myself before the high God? shall I come before H6923 him with burnt offerings, with calves of a year old?
Mic 6:7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Mic 6:8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Mic 6:9 The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

eastward:

Gen 2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

Gen 13:14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
Gen 13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.
Gen 13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
Gen 13:17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

Gen 25:5 And Abraham gave all that he had unto Isaac.
Gen 25:6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

Eze 47:1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
Eze 47:2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
Eze 47:3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
Eze 47:4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
Eze 47:5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
Eze 47:6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
Eze 47:7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
Eze 47:8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
Eze 47:9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
Eze 47:10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
Eze 47:11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
Eze 47:12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

Isa 41:2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
 

Ziggy

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Mat 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Mat 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Rev 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Rev 7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Rev 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Rev 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
Rev 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
Rev 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Rev 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
Rev 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
Rev 7:13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
Rev 7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
Rev 7:16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
Rev 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Mat 19:30 But many that are first shall be last; and the last shall be first.

Mat 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

Kedemah = "original"
the youngest son of Ishmael
"eastward"

to meet, come or be in front, confront, go before
to meet, confront, come to meet, receive
to go before, go in front, be in front
to lead, be beforehand, anticipate, forestall
to come in front

 

Ziggy

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Gen 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
Gen 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Gen 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Gen 21:11 And the thing was very grievous in Abraham's sight because of his son.
Gen 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Gen 21:13 And also of the son of the bondwoman will I make a nation, because he is thy seed.
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ISAAC
Gen 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

for in Isaac shall thy seed be called.
NLT: But God told Abraham, “Do not be upset over the boy and your servant. Do whatever Sarah tells you, for Isaac is the son through whom your descendants will be counted.

Isaac = "he laughs"
son of Abraham by Sarah his wife and father of Jacob and Esau
"sporting"

Gen 21:22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
Gen 21:23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
Gen 21:24 And Abraham said, I will swear.

Abimelech = "Melek is father" or "my father is king"
Abimelech king of the Philistines unto Gerar.

Phichol = "strong"
chief captain of the army of king Abimelech of the Philistines of Gerar in the days of Abraham and Isaac
the mouth of all, ruling all

Gen 21:25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
Gen 21:26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
Gen 21:27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
Gen 21:28 And Abraham set seven ewe lambs of the flock by themselves.
Gen 21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
Gen 21:30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
Gen 21:31 Wherefore he called that place Beersheba; because there they sware both of them.

Beer-sheba = "well of the sevenfold oath"
a city at the south edge of Israel
Gen 21:32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
Gen 21:33 And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
Gen 21:34 And Abraham sojourned in the Philistines' land many days.

NLT: Then Abraham planted a tamarisk tree at Beersheba, and there he worshiped the LORD, the Eternal God.

What is a tamarisk tree in the Bible?
The most commonly planted species and one which grows into a good sized tree is Tamarix aphylla. ... The tamarisk has small scale like leaves and small branches which give the tree a pine-like appearance. During the heat of the day the tamarisk secretes salt, a process very wasteful of water.
Tamarisk (also known as salt cedar) is a deciduous shrub or small tree from Eurasia. Tamarisk can grow as high as 25 feet tall. The bark on saplings and young branches is purplish or reddish-brown. Leaves are scale-like, alternate, with salt-secreting glands.
Why is saltcedar a problem?
Effects on the physical environment Not only does saltcedar increase surface soil salinity and fire potential, but also thickets created by dense infestations along rivers or streams increase soil erosion caused by floods.

God tempts Abraham...
don't shoot the messenger..

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