HeRoseFromTheDead
Not So Advanced Member
- Jan 6, 2012
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Before he sinned, Adam had one mind. He did not know evil, so he was one with GOD. Afterwards, he knew evil and became one with evil, just like when a man knows a woman he becomes one flesh with her. At this point Adam had a mind that knew GOD and a mind of the flesh that knew evil. Because GOD (the father) had departed from him (because he had become one with evil), Adam could only have the mind of GOD through faith through the witness of the spirit, but the mind of the flesh was naturally with him because it was him, i.e. the flesh. His spirit was dead, his body would one day die, as well as his soul if he did not maintain the mind of GOD through faith.ScottAU said:I am not quite sure what you mean by "perfect offspring." If you could elaborate it would be great so as I can understand your assertion better.
I cannot perceive how a conscience could incur guilt without having the capacity to reason and thus actually CHOOSE to do wrong.
Deu 1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
Isa 7:16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
When children are born they don't know the difference between good and evil, yet they still do evil. That is because they have inherited the mind of the flesh from their father. The mind of the flesh is corruption, a flawed operating system (computer terminology) that gets passed (replicated) from generation to generation. No man is able to not sin except one: the man who doesn't know evil. The son of man was sinless because he didn't know sin (because he did not receive any inheritance from Adam via Joseph), and subsequently didn't choose to sin. Sin involves more than just the will, or reason.
Which leads to the next point. Guilt offerings were part of GOD's economy in dealing with the kingdom of Israel that dealt with the issue of a man's conscience becoming defiled just from something he did or even heard, but didn't know was wrong. So if defilement of sin can occur through ignorance, not all sin is a matter of choice or reason.