Did you want to discuss the doctrines of John Calvin, or the doctrines of the Bible? I prefer the Bible, don't you?
I prefer the bible myself...it's so TRUE.
But, you see, the reformed/calvinist follow Calvin (and the such) more than the bible.
You had stated that you find comfort in that God chooses and not us.
I was just showing how there is no comfort in calvinist theology by posting what Calvin taught.
After all, if you're going to be calvinist then you should know what Calvin taught.
Good deeds are not worth much if you're doing them to receive reward. Whether or not our good deeds are blessed by God or not is based on that which proceeds from the heart. If the heart is in unbelief, all of our deeds are filthy rags in the sight of God. Even good deeds done in faith are not accepted as being good if the deed is done that you might receive reward.
I agree that without faith good deeds are only good for those for whom they are worked.
I mean,,,it is good to do good.
Just not for the salvation of our souls....but for the good of others.
FIRST we must believe that God exists and make some kind of decision that we are going to live for Him.
THEN our good deeds become valuable to both our neighbor and God.
The bible does speak about receiving rewards BTW. There are a few verses.
1 Corinthians 2:8
8He who plants and he who waters are one, and each will receive his wages according to his labor.
God preached the gospel unto Abraham, promising the SEED (Christ) would be his heir. Through hearing the gospel Abraham was imputed/reckoned/accounted as righteous according to God's grace through faith he did not possess before hearing, and Abraham became known as the father of the faithful.
Romans 10:17 (KJV) So then faith cometh by hearing, and hearing by the word of God.
Galatians 3:8 (KJV) And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Genesis 15:4-6 (KJV) And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in the LORD; and he counted it to him for righteousness.
Not sure why you're posting all this.
Maybe to explain IMPUTED.
Abraham was reckoned as righteous.
WHY?
Because God imputed righteousness into him?
No. It says because Abraham BELIEVED God.
Genesis 15:6
6 Then he believed in the LORD; and He reckoned it to him as righteousness.
God gave the order.
Abraham responded.
Synergism.
Reckoned is commonly known to mean CREDITED TO....
Abraham's obedience/belief was credited to him.
Romans 4:1-3 (KJV) What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Counted above is translated from the same Greek word translated imputed below.
λογίζομαι logízomai, log-id'-zom-ahee
Romans 4:11-13 (KJV) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Check out Genesis 15:6 in any other language.
It means to give Abraham credit for.
And...I don't see a source.
None would receive him while in unbelief. The ability to believe in Christ for everlasting life is the work of God.
John 6:29 (KJV) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
YOU were in unbelief until you believed.
If Romans 1:20 be true then there is an amount of grace given to every man whereby he is able to perceive God.
IF God literally places faith in a person....
Romans 1:20 would make no sense.
Neither would Ephesians 2:8.
We are saved by grace THROUGH faith.
It is our faith that saves us.
That cannot mean all men without exception, because we all agree that not all of mankind shall be saved. Therefore 'all' here is all who shall believe! All without distinction, but never all without exception.
Now you take away from scripture.
It clearly states that GOD DESIRES FOR ALL MEN TO BE SAVED.
Why do you believe Paul only at times and not always?
Does the NT state anywhere that God does NOT want all men to be saved?
Then we must accept what Paul declares plainly - and also John and Peter.
God desires all men to be saved....
in reformed theology this becomes either
1. a lie
2. inability on God's part
since all men are not saved.
In all other theology (except reformed/calvinist) it makes perfect sense because God desires all men to be saved....
But not all will...
due to man's free will to deny God's gift.
Again, synergism.