williemac said:
Those passages apply to they who are still in this world and still alive in this life. There is absolutely no reference in scripture that a person who has passed on is able to hear from us. We are simply speaking to the air.
“When he had taken the scroll, the four living creatures and the twenty-four elders fell before the Lamb, each holding a harp
and golden bowls full of incense, which are the prayers of the saints.” (Rev 5:8)
And
“Another angel with a golden censer came and stood at the altar; he was given a great quantity of incense to offer with the prayers of all the saints on the golden altar that is before the throne.” (Rev 8:3)
If the saints and angels in heaven are offering our prayers to God, then they must be aware of our prayers. They are aware of our petitions and present them to God by interceding for us.
williemac said:
As well, if I ask you to pray for me, does this mean I am praying to you to pray for me? Snap out of it! Prayer is not just asking earnestly. If I have a converstion with God and I thank him, what have I asked earnestly? That definition is one of convenience, but it is a diversion to the reality that Mary cannot hear you. However, God can hear you. If you are going to pray, then pray to Him.
I ask you to ask God to help me. WHat is your problem with that?
Prayer is many things but one meaning of pray as I showed you above it to ask. It is an old meaning but one we still use today.
If you read old English plays you will find phrases such as “prithee sir” (pray you sir) or “where are you going I pray”.
Take these extracts from that great English writer, Jane Austen
“But
pray, Colonel, how came you to conjure out that I should be in town today?” (Mrs Jennings to Colonel Brandon in
Sense and
Sensibility)
"Oh! cousin, stop a moment,
pray stop!" (Fanny Price to Edmund in
Mansfield Park)
Scripture itself uses the word
pray in this manner:
Notwithstanding, that I be not further tedious unto thee,
I pray thee that thou wouldest hear us of thy clemency a few words. (Acts 24:4 - KJV)
Wherefore
I pray you to take
some meat: for this is for your health (Acts 27:34 - KJV)
williemac said:
An idol is a person or object that is put in the place that only God can occupy. If I ask you to pray, God is still He to Whom the prayer is directed towards. My asking you is not a prayer to you. If I pray to anyone other than God, I have put that person in God's place.
It depends on your definition of pray. If pray means simply
ask then I can ask God something or I can ask you to ask God something.
Asking someone is praying to them as I showed above. But here it is again.
Wherefore
I pray you to take
some meat: for this is for your health (Acts 27:34 - KJV).
Actually the matter is more complex because in Eglish we use the word
pray to translate two different Greek words. Take this example again
Wherefore
I pray you to take
some meat: for this is for your health (Acts 27:34 - KJV)
The Greek word translated pray here is
parakaleo. According to a Greek dictionary this means:-
ask, beg, implore, petition, pray, request, solicit, urge, woo.
On the other hand when Jesus says: "But when you
pray, go to your inner room, close the door, and
pray to your Father in secret" (Mt 6:6).
The word translated
pray is
proseuchomai that is generally used for addressing God.
The Greek speaking Orthodox use use
proseuchomai for addressing God and
parakaleo for addressing Mary & the Saints. We have only the one word, “pray”, and hence the misunderstandings that arise because most protestants, who do not pray to Mary, do not understand this distinction and assume that Catholics pray to Mary in the same way that they pray to God.
williemac said:
And please don't pretend that all Catholics know that everyone in Christ is a saint. The majority of catholics hold mere deceased men in inappropriate high regard, and Mary in the place of diety. I don't see anyone correcting this from within the Catholic church.
I don't pretend that ALL Catholics know their faith fully. But the Catholic Church uses a distinction between saints (small "s") for Christians (as in the Bible) and those it has discerned are in heaven and considers particularly worthy as examples or role models for us. We call these
Canonised Saints or just
Saints with a capitalised ‘S’.
Mary is never place in the role of a deity
williemac said:
The majority of them don't know that Mary did not remain a virgin. They don't know that holiness is not a description of one's character or moral esteem. Anyone can be holy. All they need is to be engaged in God's purpose. Water can be holy. Garments can be holy. Food can be holy. etc., etc. The common denominator is the fact that they are being used for godly purpose. That is holiness.
And Mary did remian a virgin. Modern Protetants misinterpret the Bible seriously on this. It was not always so. The early reformers held Mary in high regard.
For example:
Martin Luther:
"Christ...was the only Son of Mary, and the Virgin Mary bore no children besides Him..."brothers" really means "cousins" here, for Holy Writ and the Jews always call cousins
brothers. (
Sermons on John, chapters 1-4, 1537-39.)
John Calvin:
"There have been certain folk who have wished to suggest that from this passage (Matt 1:25) that
the Virgin Mary had other children than the Son of God, and that Joseph then dwelt with her later; but what folly this is! For the gospel writer did not wish to record what happened afterwards; he simply wished to make clear Joseph's obedience and to show also that Joseph had been well and truly assured that it was God who had sent His angel to Mary.
Ulrich Zwingli:
"I esteem immensely the Mother of God, the ever chaste, immaculate Virgin Mary....Christ...was born of a most undefiled Virgin." (Stakemeier, E. in
De Mariologia et Oecumenismo, B
"I firmly believe that Mary, according to the words of the gospel as a pure Virgin brought forth for us the Son of God and in childbirth and after childbirth forever remained a pure, intact Virgin." (
Zwingli Opera, Corpus Reformatorum, Berlin, 1905, in Evang. Luc., v. 1, p. 424.)
williemac said:
Mary was holy by virtue of being chosen for the honerable and blessed purpose of carrying the seed of God so that He could come in the flesh. If she was not mere flesh, this would not have been accomplished. But we all have the same privaledge of having the creator living within us. How many Catholics have heard Him knocking and opened the door? (Rev.3:20) How many know of this invitation? Every one of us have a holy calling.
Indeed we have.
But your point is?
mjrhealth said:
Seems a little point was missed, you see in His Crucifixion was only a small part, if He had remained there on the cross ,which is where so many keep Him than nothing was achieved, it was in His resurrection into Life which is what made all the difference. We go to the cross, there we give our lives up as he did, than we go on with Him unto greater things, if we remain there than we are dead an we have no life. Jesus desires we follow Him so He can give us eternal life,but too many choose to follow man, the blind leading the blind, but that is what they "choose". to there own destruction.
In all His Life
I have given you a good scripturally based reason for depicting Jesus on the cross.
I showed that Paul preached Christ crucified.
If you are just going to ignore what I say then there is no point in my continuing any further with you.