Looking for Jesus according to John

[JLG]

John 3:9-12: nothing to analyze!​

John 3:13

No one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

has ascended
ἀναβέβηκεν (anabebēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• Into heaven (eis ouranon) = preposition and uncountable noun!

except
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

the [One who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

descended
καταβάς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

heaven—
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

• From heaven (ek ouranou) = preposition and uncountable noun!

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

• The Son (ho Huios) = definite article and noun!

of Man.
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

[JLG]

John 3:14​

Just​

καὶ (kai)​

Conjunction​

Strong's 2532: And, even, also, namely.​

as​

καθὼς (kathōs)​

Adverb​

Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.​

Moses​

Μωϋσῆς (Mōusēs)​

Noun - Nominative Masculine Singular​

Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.​

lifted up​

ὕψωσεν (hypsōsen)​

Verb - Aorist Indicative Active - 3rd Person Singular​

Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

snake​

ὄφιν (ophin)​

Noun - Accusative Masculine Singular​

Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.​

• The snake (ton ophin) = definite article and noun!​

in​

ἐν (en)​

Preposition​

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.​

the​

τῇ (tē)​

Article - Dative Feminine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

wilderness,​

ἐρήμῳ (erēmō)​

Adjective - Dative Feminine Singular​

Strong's 2048: Lonesome, i.e. waste.​

• In the wilderness (en te eremo) = preposition and definite article and noun!​

so​

οὕτως (houtōs)​

Adverb​

Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

Son​

Υἱὸν (Huion)​

Noun - Accusative Masculine Singular​

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.​

• The Son (ton Huion) = definite article and noun!​

of Man​

ἀνθρώπου (anthrōpou)​

Noun - Genitive Masculine Singular​

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.​

must​

δεῖ (dei)​

Verb - Present Indicative Active - 3rd Person Singular​

Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.​

be lifted up,​

ὑψωθῆναι (hypsōthēnai)​

Verb - Aorist Infinitive Passive​

Strong's 5312: (a) I raise on high, lift up, (b) I exalt, set on high. From hupsos; to elevate.​

 

[JLG]

John 3:15: nothing to analyze​

John 3:16

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

• God (Theos)

so
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

loved
ἠγάπησεν (ēgapēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• The world (ton kosmon) = definite article and noun!

that
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

He gave
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

[His]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

one and only
μονογενῆ (monogenē)
Adjective - Accusative Masculine Singular
Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.

Son,
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believes
πιστεύων (pisteuōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

shall not perish
ἀπόληται (apolētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 622: From apo and the base of olethros; to destroy fully, literally or figuratively.

but
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

have
ἔχῃ (echē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

eternal
αἰώνιον (aiōnion)
Adjective - Accusative Feminine Singular
Strong's 166: From aion; perpetual.

life.
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

 

[JLG]

John 3:17​

For​

γὰρ (gar)​

Conjunction​

Strong's 1063: For. A primary particle; properly, assigning a reason.​

God​

• God (Theos)

Θεὸς (Theos)​

Noun - Nominative Masculine Singular​

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.​

{did} not​

οὐ (ou)​

Adverb​

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.​

send​

ἀπέστειλεν (apesteilen)​

Verb - Aorist Indicative Active - 3rd Person Singular​

Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.​

His Son​

Υἱὸν (Huion)​

Noun - Accusative Masculine Singular​

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.​

into​

εἰς (eis)​

Preposition​

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

world​

κόσμον (kosmon)​

Noun - Accusative Masculine Singular​

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).​

• Into the world (eis ton kosmon) = preposition and definite article and noun!​

to​

ἵνα (hina)​

Conjunction​

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.​

condemn​

κρίνῃ (krinē)​

Verb - Aorist Subjunctive Active - 3rd Person Singular​

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.​

the​

τὸν (ton)​

Article - Accusative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

world,​

κόσμον (kosmon)​

Noun - Accusative Masculine Singular​

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).​

• The world (ton kosmon) = definite article and noun!​

but​

ἀλλ’ (all’)​

Conjunction​

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.​

to​

ἵνα (hina)​

Conjunction​

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.​

save​

σωθῇ (sōthē)​

Verb - Aorist Subjunctive Passive - 3rd Person Singular​

Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.​

the​

ὁ (ho)​

Article - Nominative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

world​

κόσμος (kosmos)​

Noun - Nominative Masculine Singular​

Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).​

• The world (ho kosmos) = definite article and noun!​

through​

δι’ (di’)​

Preposition​

Strong's 1223: A primary preposition denoting the channel of an act; through.​

Him.​

αὐτοῦ (autou)​

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular​

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.​

 

[JLG]

John 3:18​

Whoever​

ὁ (ho)​

Article - Nominative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

believes​

πιστεύων (pisteuōn)​

Verb - Present Participle Active - Nominative Masculine Singular​

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.​

in​

εἰς (eis)​

Preposition​

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.​

Him​

αὐτὸν (auton)​

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular​

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.​

is not condemned,​

κρίνεται (krinetai)​

Verb - Present Indicative Middle or Passive - 3rd Person Singular​

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.​

but​

δὲ (de)​

Conjunction​

Strong's 1161: A primary particle; but, and, etc.​

whoever​

ὁ (ho)​

Article - Nominative Masculine Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

does not believe​

πιστεύων (pisteuōn)​

Verb - Present Participle Active - Nominative Masculine Singular​

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.​

has already been condemned,​

κέκριται (kekritai)​

Verb - Perfect Indicative Middle or Passive - 3rd Person Singular​

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.​

because​

ὅτι (hoti)​

Conjunction​

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.​

he has not believed​

πεπίστευκεν (pepisteuken)​

Verb - Perfect Indicative Active - 3rd Person Singular​

Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.​

in​

εἰς (eis)​

Preposition​

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.​

the​

τὸ (to)​

Article - Accusative Neuter Singular​

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.​

name​

ὄνομα (onoma)​

Noun - Accusative Neuter Singular​

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.​

• In the name ( eis to onoma) = preposition and definite article and noun!​

of God’s​

Θεοῦ (Theou)​

Noun - Genitive Masculine Singular​

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.​

one and only​

μονογενοῦς (monogenous)​

Adjective - Genitive Masculine Singular​

Strong's 3439: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.​

Son.​

Υἱοῦ (Huiou)​

Noun - Genitive Masculine Singular​

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.​

 

[JLG]

John 3:19

And
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

this
Αὕτη (Hautē)
Demonstrative Pronoun - Nominative Feminine Singular
Strong's 3778: This; he, she, it.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

verdict:
κρίσις (krisis)
Noun - Nominative Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

• The verdict (he krisis) = definite article and noun!

The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light
φῶς (phōs)
Noun - Nominative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (definite article and noun)!

has come
ἐλήλυθεν (elēlythen)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
κόσμον (kosmon)
Noun - Accusative Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

• Into the world (eis ton kosmon)!

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

men
ἄνθρωποι (anthrōpoi)
Noun - Nominative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

loved
ἠγάπησαν (ēgapēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

darkness
σκότος (skotos)
Noun - Accusative Neuter Singular
Strong's 4655: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.

• The darkness (to skotos) = definite article and noun!

rather
μᾶλλον (mallon)
Adverb
Strong's 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

than
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light,
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (to phos) = definite article and noun!

because
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds
ἔργα (erga)
Noun - Nominative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

were
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

evil.
πονηρὰ (ponēra)
Adjective - Nominative Neuter Plural
Strong's 4190: Evil, bad, wicked, malicious, slothful.

 

[JLG]

John 3:20

Everyone
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does
πράσσων (prassōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4238: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

evil
φαῦλα (phaula)
Adjective - Accusative Neuter Plural
Strong's 5337: Worthless, wicked, base. Apparently a primary word; 'foul' or 'flawy', i.e. wicked.

hates
μισεῖ (misei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3404: To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light,
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• The Light (to phos) = definite article and noun!

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

{does} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

come
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

into
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Light
φῶς (phōs)
Noun - Accusative Neuter Singular
Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.

• Into the Light (pros to phos) = preposition and definite article and noun!

for fear that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds
ἔργα (erga)
Noun - Nominative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

will be exposed.
ἐλεγχθῇ (elenchthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 1651: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty. Of uncertain affinity; to confute, admonish.

 

[Jay Ross]

- And how do you explain John 2:20-22?

John 2:20-22: - 20 “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”

21 But Jesus was speaking about the temple of His body. 22 After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.

The Jews in verse 20, took what Jesus had said literally, whereas Jesus was speaking metaphorically of three days of the Lord in God's timeframe and not man's timeframe. In other words, Jesus was speaking about a timeframe that was around 3,000-years and not 3-years.

Then in Verse 21, John tells us that Jesus was speaking of His Body of believers who would become the building blocks of the "new Temple" on the earth

Now in verse 22, John explained that after the resurrection that they, the disciples, remembered that He had said this that the temple would be made up of his Body of believers and they then believed what the scriptures and the words that Jesus had spoken to them. Verse 22 is actually silent as to what the disciples remembered and what they believed in from the scriptures and Jesus' words to them.

It seems to me that you are wanting this passage in John 2:19-22 to say something else and have assumed a link that is not there.

Have a good day now.

 

[Jay Ross]

- What about the New Jerusalem in Revelation 21 and especially verse 22 with Yah.weh and Jesus being its temple!

Relevance? What about the passage in Thessalonians which speaks about the Believers forming the Temple of praise unto the Lord God and that He Jesus would join them in this praise after he had sounded the alarm to gather together.

 

[JLG]

CONCLUSION

________________________________________________________________________________



Punctuation marks



ANCIENT GREEKS DID NOT USE TO INDICATE PUNCTUATION IN THEIR TEXTS, APART FROM VERY EXCEPTIONAL CASES; NOR DID THEY USE TO SEPARATE WORDS WITH SPACES, AS WE DO.



________________________________________________________________________________



John 1:1



- « In the beginning was the Word and the Word was with God and the Word was God / a god »



- The Word (ho Logos) (Nominative Masculine Singular) = definite articule and noun = countable noun = form used three times in the verse !



- With God (pros Theon) (Accusative Masculine Singular) = preposition and noun !



- God /a god ? (Theos) (Nominative Masculine Singular)



- If God = uncountable noun !



- If a god = countable noun !



- LOGICALLY, IF YOU ARE WITH GOD, YOU CAN’T BE GOD !

- BUT YOU CAN BE A GOD OR OF DIVINE ORIGIN !



________________________________________________________________________________



John 1:2



- « He was with God in the beginning »



- With God (pros Theon) (Accusative Masculine Singular) = preposition and noun !



________________________________________________________________________________





John 1:18



- « No one has ever seen God the one and only Son God / the only-begotten god the (one who) is at the Father’s side has made known »



- The one and only Son God / the only-begotten god (monogenes Theos)

- Monogenes (Adjective – Nominative Masculine Singular)

-Theos (Noun – Nominative Masculine Singular) = a deity, especially the supreme Divinity ; figuratively, a magistrate

- He is at the Father’s side (Patros kolpon) !

- like in John 1:1, he is with God!

Kolpos ​

kol'-pos

Noun Masculine

1. the front of the body between the arms
2. the bosom of a garment, i.e. the hollow formed by the upper forepart of a rather loose garment bound by a girdle or sash, used for keeping and carrying things (the fold or pocket)
3. a bay of the sea

________________________________________________________________________________





John 3:16



- The one and only Son (ton monogene Huion)



John 3:18



- God’s one and only Son (Theou monogenous Huiou)



________________________________________________________________________________



John 5:18



Because of
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

tried
ἐζήτουν (ezētoun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

all the harder
μᾶλλον (mallon)
Adverb
Strong's 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

to kill
ἀποκτεῖναι (apokteinai)
Verb - Aorist Infinitive Active
Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's 3440: Alone, but, only. Neuter of monos as adverb; merely.

was He breaking
ἔλυεν (elyen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 3089: A primary verb; to 'loosen'.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath,
σάββατον (sabbaton)
Noun - Accusative Neuter Singular
Strong's 4521: The Sabbath, a week.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

He was even calling
ἔλεγεν (elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

His own
ἴδιον (idion)
Adjective - Accusative Masculine Singular
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

Father,
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

making
ποιῶν (poiōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

Himself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

equal
ἴσον (ison)
Adjective - Accusative Masculine Singular
Strong's 2470: Equal, equivalent, identical. Probably from eido; similar.

with
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God.
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.



- He was even calling God his own Father, making himself equal with God !



________________________________________________________________________________



Acts 28:6



- « He was a god (about Paul)



he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a god.
θεόν (theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

2 Corinthians 4:4



- « The god of this age /world » (the devil)



The
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

god
θεὸς (theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of this
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's 3778: This; he, she, it.

age
αἰῶνος (aiōnos)
Noun - Genitive Masculine Singular
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

has blinded
ἐτύφλωσεν (etyphlōsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5186: To make blind, physically or mentally. From tuphlos; to make blind, i.e. to obscure.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

minds
νοήματα (noēmata)
Noun - Accusative Neuter Plural
Strong's 3540: From noieo; a perception, i.e. Purpose, or the intellect, disposition, itself.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unbelievers
ἀπίστων (apistōn)
Adjective - Genitive Masculine Plural
Strong's 571: (passively) untrustworthy (person), or incredible (thing).

 

[JLG]

1)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• In John 1:1 Jesus is called the Word (3 times), it is said that in the beginning he was with God and he was God or a god or of divine origin!

• John 1:2 says that Jesus was with God in the beginning!

• John 1:3 says that Jesus participated in the whole creation and nothing was made without him!

• John 1:4 says that Jesus is life and the light of men!

• John 1:5 says he shines in the darkness and darkness has not overcome it!

• John 1:6,7 says that John the Baptist was sent as a witness to testify about Jesus so that everyone might believe in him!

• John 1:9 says Jesus is the true light who was coming into the world!

• John 1:10 says the world did not recognize him!

 

[JLG]

2)


Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• John 1:11 says even his own people rejected him!

• John 1:12 says that those who believe in him can become children of God!

• John 1:13 says they are born of God!

• John 1:14 says Jesus became flesh and resided with men and he is the only-begotten Son from the Father!

• John 1:15 says that Jesus existed before him!

• John 1:16 says we receive grace from him!

• John 1:17 says grace and truth came through Jesus Christ!

• John 1:18 calls Jesus the begotten god, the only one who has seen God who is at the Father’s side and he has made him known!

• John 1:19-23 says that John the Baptist was not the Christ but he was sent to prepare his way according to Isaiah!

 

[JLG]

3)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• In John 1:29, John the Baptist says that Jesus is the lamb of God who takes away the sin of the world!

• In John 1:30, John the Baptist says that Jesus has a pre human existence!

• In John 1:31, John the Baptist says he came so that Jesus might be revealed to Israel!

• In John 1:32, John the baptist says he saw the Spirit (Pneuma) descending from heaven like a dove and resting on Jesus!

• In John 1:33, John the Baptist says that the One who sent him to baptize with water told him that the man who would receive the Spirit (Pneuma) would baptize with Holy spirit (en hagio Pneumati)!

 

[JLG]

4)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• As we have seen in John 1:33, John the Baptist would baptize with Holy Spirit en hagio Pneumati)!
• That’s the first time we are told about holy spirit!
• And it is like water: baptize with water, baptize with holy spirit!
• John speaks mainly about Jesus!
• John speaks also about God!

 

[JLG]

5)

Yah.weh = the God of the promise or of the promises!

Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:34, Jesus is the Son of God (Huios Theou)!
• IS THAT CLEAR TO YOU?

 

[JLG]

6)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:36, Jesus (Iesou) is the Lamb of God (Amnos Theou)!

 

[JLG]

7)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:41, Jesus is called the messiah or Christ!

 

[JLG]

8)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:45, we are told about Jesus of Nazareth, the son of Joseph foretold by the prophets!

 

[JLG]

9)

Yah.weh = the God of the promise or of the promises!


Jesus Christ = Yeshua = Yah is salvation!

Christ = christos = mashiach/mah-shee-ahch = Messiah = anointed one!

• According to John 1:48, Jesus tells Nathanael where he was at a certain time!
• In fact, he tells him he saw him!
• We know through the gospels that Jesus can read in people’s minds!