Beloved, this is going to be slow work as there are so many cross references, and these are hyperlinks. I cannot direct you to a number on a page.
I'm not going to try to explain what I'm reading, tonight. I'm just going to quote the parts I've come to, which seem to me to connect.
From the very start of ch 5, The Cross
"Col 2:15 having stripped the rulers and the authorities, He made a show of them in public, triumphing over them in it. "
My comment: The reference above is the antedote to the fact that the cross 'mark' was taken into and passed down the mystery religions, an authority* on which, is quoted in ch 1.
"2Co 5:21 For He made the One who knew no sin to be sin for us, that we might become the righteousness of God in Him.
The word mark comes from the Hebrew word Tav
Eze 9:4 And YHWH said to him, Pass through in the midst of the city, in the midst of Jerusalem, and mark (tavah)
a mark (tav)
on the foreheads of the men who are groaning and are mourning over all the abominations that are done in her midst.
The above verse is speaking of the mark of YHWH which is put on the righteous. The mark of the beast is a direct counterfeit of this mark
click here.
The Hebrew letter tav is a picture of two crossed sticks:
It’s meaning is covenant. The mark of YHWH is His covenant which is His Word (Isaiah 42:6; 49:8; Zechariah 9:11; Jeremiah 31:31; Matthew 26:28). The mark of the beast is a counterfeit, the covenant with death (Isaiah 28:15).
1Co 1:18 For the Word of the cross is foolishness to those being lost, but to us being saved, it is the power of God.
Believers look to the Word of the cross. The Word of the covenant. Faith comes by hearing, and hearing by the Word of Elohim (Romans 10:17). Not by vision, not of images & symbols (2 Corinthians 5:7).
The covenant with YHWH is His Word which was cut with Abraham at Passover (Genesis 15) and eternally solidified at Passover when Messiah hung on the tree. The ‘covenant’ with the adversary was ‘cut’ in Genesis 3 at the tree of knowledge of good and evil and the ‘agreement’ of ‘ye shall not die’ was passed down through the ages via the mystery religions and was represented by the image of the cross... "
* next in the text.
Another interesting connection to the mark of the beast seen through the Hebrew word for cross (צלב) is when one breaks down the meaning of the letters. As seen above, צב, means the side of the tent, a standing wall, an enclosure of a camp. The middle letter of צלב is lamed which has the meaning of a shepherd. There are two shepherds in the Scriptures. The Good Shepherd (John 10:11) who lays down His life for the sheep and the idol shepherd who abandons the flock (Zechariah 11:17).
The Cross & the Name
In the wilderness Yisrael was healed through looking upon the serpent on a pole. This was a figure of being saved through ‘looking’ upon the Messiah on the cross/tree.
Num 21:9 And Moses made a serpent of bronze and put it on a pole; and it happened, if a serpent had bitten any man, when he looked to the bronze serpent, he lived.
Joh 3:14 And even as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
Joh 3:15 that everyone believing into Him should not perish, but have everlasting life.
Exo 14:13 And Moses said to the people, Do not be afraid. Take your stand and see the salvation of YHWH, which He will prepare for you today. For as you see the Egyptians today, you shall not continue to see them again forever.
Luk 3:6 “and all flesh shall see the salvation of God.” Isaiah 40:3-5
Isa 52:10 YHWH has bared His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
How was His arm revealed? On the cross.
Isa 53:1 Who has believed our report? And to whom is the arm of YHWH revealed?
Gen 22:14 And Abraham called the name of that place YHWH Will See; so that it is said until this day, In the mount of YHWH it will be seen.
Gen 22:14 ויקרא אברהם שׁם־המקום ההוא יהוה יראה אשׁר יאמר היום בהר יהוה יראה*׃
*Literally, in/on the mountain YHWH will be seen.
Joh 8:56 Your father Abraham leaped for joy that he should see My day, and he saw, and rejoiced.
Joh 8:57 Then the Jews said to Him, You do not yet have fifty years, and have You seen Abraham?
Joh 8:58 Jesus said to them, Truly, truly, I say to you, Before Abraham came to be, I AM!
On the mountain YHWH will be seen. Yerah’eh is in the Niphal stem 3rd person masculine singular future tense. Truly YHWH will provide HIMSELF as a lamb in the place of Isaac (mankind).
Gen 22:7 And Isaac spoke to his father Abraham and said, My father. And he said, Behold me. And he said, Behold, the fire and the wood! But where is the lamb for a burnt offering?
Gen 22:8 And Abraham said, My son, God will see to the lamb for Himself, for a burnt offering. And the two of them went together.
הר האלהים (the Mountain of Elohim) has the gematria of 296. This is equivalent to לאור גוים (For a light of the nations). This links the Messiah on the cross on the Mountain of Elohim to Light which points to the Menorah. This will be seen in more detail below..."
From ch 1 The Mark of the Beast
"The word mark comes from the Hebrew word Tav
Eze 9:4 And YHWH said to him, Pass through in the midst of the city, in the midst of Jerusalem, and mark (tavah)
a mark (tav)
on the foreheads of the men who are groaning and are mourning over all the abominations that are done in her midst.
The above verse is speaking of the mark of YHWH which is put on the righteous. The mark of the beast is a direct counterfeit of this mark
click here.
(<= this link in ch 1 leads to ch 5 The Cross)
The root word for mark is a picture of an ox plowing toward a mark. In ancient Hebrew thought, Elohim was seen as the strong ox that we are yoked with in covenant relationship. The word for mark is a picture of walking with your Elohim toward your mark/goal (Philippians 3:14). Walking with Messiah (Mat 11:29) towards the Kingdom of Heaven or walking with the adversary towards sheol. This is what Shaul was alluding to in his letter to the Corinthians.
2Co 6:14 Do not be unequally yoked with unbelievers. For what partnership does righteousness have with lawlessness? And what fellowship does light have with darkness?
2Co 6:15 And what agreement does Christ have with Belial? Or what part does a believer have with an unbeliever?
2Co 6:16 And what agreement does a temple of God have with idols? For you are a temple of the living God, even as God said, “I will” dwell in them and “walk among them, and I will be their God, and they shall be My people.” Lev. 26:12; Ezek. 37:27
2Co 6:17 Because of this, “come out from among them” “and be separated,” says the Lord, “and do not touch the unclean thing,” and I will receive you. Isa. 52:11
2Co 6:18 “And I will be a Father to you, and you will be sons” and daughters to Me, says the Lord Almighty. 2 Sam. 7:8, 14; Isa. 43:6
The letter ת ‘tav’ in pictograph form is two crossed sticks which has the meaning of a covenant. We can choose the covenant of Life in Messiah Yahshua (Isaiah 42:6; 49:8; Zechariah 9:11; Jeremiah 31:31; Matthew 26:28) or we can choose the covenant of death (Isaiah 28:15) which promises deliverance from death (ie the tree of life) but in reality leads to hell."
My comment:
Matthew 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him]. 28 Come unto me, all [ye] that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke [is] easy, and my burden is light.
For a discussion of this quote (from above), 'On the mountain YHWH will be seen. Yerah’eh is in the Niphal stem 3rd person masculine singular future tense. Truly YHWH will provide HIMSELF as a lamb in the place of Isaac (mankind)', consider that the whole of John 8 takes place in the Temple, which was on Mount Moriah, where Abraham had taken Isaac in obedience to God. There is a parallel between Abraham and Isaac, and the Father sacrificing His Son there.
From Romans 9:7 Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called', we also see our own deaths in Christ, prefigured, just as He prefigured His own, by being baptised in water.