- Feb 7, 2013
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Natural Evil - This natural evil occurs when bad things happen in nature (floods, hurricanes, drought, earthquakes, etc.) that cause so much pain and suffering, not just for humans but for animals as well.
One of the great questions that all believers in a Loving God have had to deal with is the question of this Natural Evil. After all, if God is in control of the creation, why would such things happen?
In reading Job I have highlighted some points, and invite your thoughts.
Job 1:9 And Satan answered Jehovah and said, Does Job fear God for nothing?
Job 1:10 Have You not made a hedge around him, and around his house, and around all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land.
Job 1:11 But put forth Your hand now, and touch all that he has, and he will curse You to Your face.
Job 1:12 And Jehovah said to Satan, Behold, all that he has is in your power. Only do not lay your hand upon him. And Satan went forth from the presence of Jehovah.
Job 42:11 And came to him (Job) all his brothers, and all his sisters, and all those who had known him before. And they ate bread with him in his house, and consoled him and comforted him over all the evil that Jehovah had brought on him. Each one also gave him a piece of money, and each one a ring of gold.
Here Satan tells God to put forth his hand (against Job) so that Job will curse God.
BUT God trusts Job's faith and replies to Satan saying all that he has is in YOUR power.
The "Natural Evil" that follows is a result Satan trying to get Job to curse God.
Interestingly Job's family blame Jehovah for the "Evil that Jehovah had brought on him". This sounds a lot like what we hear people saying when ever a Natural disaster occurs.
Toward the end of the book of Job, (chapter 38), Job’s inability to explain features of the Creation led him to recognize the greatness of God and to trust Him (chapter 42), despite everything that had happened. Today, those of us living after the Cross, have a view of the Creator also as our crucified Redeemer, something that Job never had, at least not as clearly as we do. How much more, then, should we trust in the Lord’s goodness toward us, knowing what He did for us?
One of the great questions that all believers in a Loving God have had to deal with is the question of this Natural Evil. After all, if God is in control of the creation, why would such things happen?
In reading Job I have highlighted some points, and invite your thoughts.
Job 1:9 And Satan answered Jehovah and said, Does Job fear God for nothing?
Job 1:10 Have You not made a hedge around him, and around his house, and around all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land.
Job 1:11 But put forth Your hand now, and touch all that he has, and he will curse You to Your face.
Job 1:12 And Jehovah said to Satan, Behold, all that he has is in your power. Only do not lay your hand upon him. And Satan went forth from the presence of Jehovah.
Job 42:11 And came to him (Job) all his brothers, and all his sisters, and all those who had known him before. And they ate bread with him in his house, and consoled him and comforted him over all the evil that Jehovah had brought on him. Each one also gave him a piece of money, and each one a ring of gold.
Here Satan tells God to put forth his hand (against Job) so that Job will curse God.
BUT God trusts Job's faith and replies to Satan saying all that he has is in YOUR power.
The "Natural Evil" that follows is a result Satan trying to get Job to curse God.
Interestingly Job's family blame Jehovah for the "Evil that Jehovah had brought on him". This sounds a lot like what we hear people saying when ever a Natural disaster occurs.
Toward the end of the book of Job, (chapter 38), Job’s inability to explain features of the Creation led him to recognize the greatness of God and to trust Him (chapter 42), despite everything that had happened. Today, those of us living after the Cross, have a view of the Creator also as our crucified Redeemer, something that Job never had, at least not as clearly as we do. How much more, then, should we trust in the Lord’s goodness toward us, knowing what He did for us?