God says in Hebrews 4:5, “They shall not enter MY rest.” God's rest is the Jubilee. It is the highest of the three Sabbath-rests and the most important, because it represents the cancellation of all debt (liability for sin). Verses 6-9 then reads, 6 Since therefore it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, 7 He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before, “Today if you hear His voice, do not harden your hearts.” 8 For if Joshua [ Jesus, or Yeshua] had given them rest, He would not have spoken of another day after that. 9 There remains therefore a Sabbath rest for the people of God. The Sabbath rest that yet remains for us is the Jubilee, which, in a way, is the preparation day for the feast of Tabernacles. These three Sabbaths overlay upon the three primary feast days: Passover, Pentecost, and Tabernacles. When one is justified by faith in the blood of the Lamb (Passover), one enters God's first-level “rest.” When one is filled with the Spirit (Pentecost), one enters God's second-level “rest.” When we receive the glorified, immortal body, leaving our old inheritance to dwell in a “booth” made of living branches, we enter into God's rest (level three). It is the level of rest that God intended for us from the beginning. Historically speaking, when we view the progression of the Kingdom on a time line, it works like this: Israel never kept a Jubilee or a land-rest Sabbath prior to the time of Ezra.Each year that they missed, they owed God one year as a sin-debt. By the 38th year of David, Israel owed God 62 rest years and 8 Jubilees, or a total of 70 years. God then foreclosed upon the debt. First, He had David number the people without collecting the half-shekel atonement money (2 Sam. 24; Ex. 30:11-13), to remove the protection that they enjoyed when Moses had collected the atonement money during the previous census in the wilderness. In David's day, then, 70,000 men of Israel were killed in the plague—a thousand for each rest year that Israel owed God. Apparently, the people still did not learn their lesson, for their time-debt grew again to 70 years by the time of the Babylonian captivity. God then sent them into captivity for 70 years specifically because they had refused to keep their Sabbaths. 2 Chron. 36:21 tells us this: 21 to fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days of its desolation it kept Sabbath until seventy years were complete. We are not told if they kept their weekly Sabbaths or not, but the time-debt accrued on account of their refusal to keep their land rests and Jubilees. By the time the people were taken to Babylon, they owed God seventy years. When the people returned from the Babylonian captivity, they began to keep their land-rest years, as history shows. But even so, they refused to keep their Jubilees, showing the truth of Hebrews 4:9, “There remains therefore a Sabbath rest for the people of God.” It is the Jubilee (and the feast of Tabernacles) that remains to be fulfilled. The fulfillment of this “rest” or Sabbath is explained in Hebrews 4:10 and 11, 10 For the one who has entered His rest has himself also rested from his works, as God did from His. Logabe