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In 1Cor 11:23 Paul says, "For I received of the Master that which I also delivered unto you", meaning that he delivered to them what he himself had received, and then he quotes directly word for word verbatim from the Gospel account which we know as Luke.
1 Corinthians 11:23-25 ASV
23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; [Luke 22:19a]
24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. [Luke 22:19]
25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: [Luke 22:a-b] this do, as often as ye drink it, in remembrance of me.
Luke 22:19-20 ASV
19 And he took bread, [1Cor 11:23b] and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. [1Cor 11:24]
20 And the cup in like manner after supper, saying, This cup is the new covenant in my blood, [1Cor 11:25a-b] even that which is poured out for you.
This passage from Luke 22:19-20 was given to Paul, according to his own testimony, and he says he also delivered it to the Corinthians: that is surely speaking of a writing, and the writing is the Gospel account we now know as Luke, obviously, from the quote of Luke 22:19-20 found in this epistle to the Corinthians. Paul then says the same again, later in the same epistle.
1 Corinthians 14:36 ASV
36 What? was it from you that the word of God went forth? or came it unto you alone?
The Word of Elohim had come to them: the Gospel account we now know as Luke.
1 Corinthians 14:37-38
37 If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment(s) of the Lord.
38 But if any man is ignorant, let him be ignorant.
The things Paul writes to them concern the commandments of the Master, and he is reminding them that he speaks of that which he had received, which he had also delivered unto them: the Gospel account we know as Luke. And the next chapter is still the same passage, and thus the same context, and he reminds them again therein that he had delivered unto them what he himself had also received: the Gospel account now known as Luke.
1 Corinthians 15:1-8 ASV
1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; [(writings) Gospel of Luke]
4 and that he was buried; and that he hath been raised on the third day according to the scriptures; [(writings) Gospel of Luke]
5 and that he appeared to Cephas; [Luke 24:34] then to thetwelve; ["the Eleven", Luke 24:33, proven at this link]
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
7 then he appeared to James; then to all the apostles;
8 and last of all, as to the child untimely born, he appeared to me also.
Therefore it is imperative that one understands where Paul, (Shaul at that point), did indeed receive what he had also delivered to his congregations, obviously including also the Galatians according to what he writes to them in Gal 3:1, (as will be shown below). Where did Paul receive his Gospel? He received it immediately upon his initial conversion, right after the appearance of the Master to him near Damascus, and it was given to him by Hananyah, (Ananias), when Hananyah was commanded by the Master to seek out Shaul, and go lay the Power upon him so that he might receive sight.
All one needs to be able to understand this is to understand that the word hand in Hebrew-Biblical thought represents power. Hananyah did not necessarily lay his own physical hands on Paul, and the Greek text does not say that, it rather says he laid the hands, not his hands, upon Shaul, (Acts 9:12, Acts 9:17). So Hananyah laid the Power upon Shaul, and the Power is the Word, and therefore surely the Testimony of the Master in the Gospel accounts in this case: for Shaul already knew the rest of the scripture found in the Hebrew scriptures, but was blind to what they truly teach and preach, and it is the Testimony of the Master which expounds all things of the Torah, Prophets, and Writings in the Hebrew scriptures.
Hananyah gave Shaul a record of what has now come to be known as the Gospel of Luke. And when Hananyah did so, what then was it which he admonished Shaul to do? Hananyah admonished Shaul to arise and be immersed, (Acts 22:16). Immerse in what? Immersion is not literal water immersion: Biblical immersion is immersion into the Word of Elohim. Thus Shaul went into Arabia, (for six months, but that is another line of discussion), and he immersed in the Gospel which Hananyah had laid upon him: the Power of Elohim, the Word of Elohim, and in this case it was the Gospel we now know as Luke by way of the quote we have from that Gospel account in 1Cor 11:23-25.
Now therefore the Galatians, according to Gal 3:1, had indeed begun in the Spirit, which is the Testimony of the Master, which is Spirit, (John 6:63), for Paul had delivered unto the Galatians that which he himself had also received, just as he says he did with the Corinthians.
The passage actually tells us that the Galatians had a Gospel account in their possession, no doubt given to them by Paul, which is assuredly the Gospel we now know as Luke, being quoted from and expounded in 1Cor 11:23-26, 1Cor 14:37-38, and on through 1Cor 15:1-6. This is why Paul says to the Galatians:
Galatians 3:1
1 ω ανοητοι γαλαται τις υμας εβασκανεν οις κατ οφθαλμους ιησους χριστος προεγραφη εσταυρωμενος
προεγραφη = written before(hand)
Mickelson's Enhanced Strong's Dictionaries
G4270 προγράφω prographo (pro-gra'-fō) v.
1. to write previously.
2. (figuratively) to announce, prescribe.
[from G4253 and G1125]
KJV: before ordain, evidently set forth, write (afore, aforetime)
Root(s): G4253, G1125
Paul is reminding the Galatians of a literal Gospel account which they had received from him. The Galatians were not at Golgotha to have seen the crucifixion for themselves, with their own eyes: that rather came by the message and the Gospel account which Paul had delivered unto them.
Galatians 3:1 LSV (Literal Standard Version)
1 O thoughtless Galatians, who bewitched you, not to obey the truth—before whose eyes [it] was previously written [about] Jesus Christ having been crucified?
They had received and had read/studied the writing, a Gospel account full of the Testimony of the Master, ("Paul's Gospel", a.k.a. "Luke"), and thus he says in the above statement, "before whose eyes it was previously written". And if testimony is spirit, and it is, (whether for the good or whether for the evil), then this is where they had received the Spirit because the Testimony of the Meshiah in the Gospel accounts, (John 6:63), is the new Spirit of the new-renewed covenant, (Eze 11:19-20, Eze 36:26-27).
1 Corinthians 11:23-25 ASV
23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; [Luke 22:19a]
24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. [Luke 22:19]
25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: [Luke 22:a-b] this do, as often as ye drink it, in remembrance of me.
Luke 22:19-20 ASV
19 And he took bread, [1Cor 11:23b] and when he had given thanks, he brake it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me. [1Cor 11:24]
20 And the cup in like manner after supper, saying, This cup is the new covenant in my blood, [1Cor 11:25a-b] even that which is poured out for you.
This passage from Luke 22:19-20 was given to Paul, according to his own testimony, and he says he also delivered it to the Corinthians: that is surely speaking of a writing, and the writing is the Gospel account we now know as Luke, obviously, from the quote of Luke 22:19-20 found in this epistle to the Corinthians. Paul then says the same again, later in the same epistle.
1 Corinthians 14:36 ASV
36 What? was it from you that the word of God went forth? or came it unto you alone?
The Word of Elohim had come to them: the Gospel account we now know as Luke.
1 Corinthians 14:37-38
37 If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment(s) of the Lord.
38 But if any man is ignorant, let him be ignorant.
The things Paul writes to them concern the commandments of the Master, and he is reminding them that he speaks of that which he had received, which he had also delivered unto them: the Gospel account we know as Luke. And the next chapter is still the same passage, and thus the same context, and he reminds them again therein that he had delivered unto them what he himself had also received: the Gospel account now known as Luke.
1 Corinthians 15:1-8 ASV
1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; [(writings) Gospel of Luke]
4 and that he was buried; and that he hath been raised on the third day according to the scriptures; [(writings) Gospel of Luke]
5 and that he appeared to Cephas; [Luke 24:34] then to the
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
7 then he appeared to James; then to all the apostles;
8 and last of all, as to the child untimely born, he appeared to me also.
Therefore it is imperative that one understands where Paul, (Shaul at that point), did indeed receive what he had also delivered to his congregations, obviously including also the Galatians according to what he writes to them in Gal 3:1, (as will be shown below). Where did Paul receive his Gospel? He received it immediately upon his initial conversion, right after the appearance of the Master to him near Damascus, and it was given to him by Hananyah, (Ananias), when Hananyah was commanded by the Master to seek out Shaul, and go lay the Power upon him so that he might receive sight.
All one needs to be able to understand this is to understand that the word hand in Hebrew-Biblical thought represents power. Hananyah did not necessarily lay his own physical hands on Paul, and the Greek text does not say that, it rather says he laid the hands, not his hands, upon Shaul, (Acts 9:12, Acts 9:17). So Hananyah laid the Power upon Shaul, and the Power is the Word, and therefore surely the Testimony of the Master in the Gospel accounts in this case: for Shaul already knew the rest of the scripture found in the Hebrew scriptures, but was blind to what they truly teach and preach, and it is the Testimony of the Master which expounds all things of the Torah, Prophets, and Writings in the Hebrew scriptures.
Hananyah gave Shaul a record of what has now come to be known as the Gospel of Luke. And when Hananyah did so, what then was it which he admonished Shaul to do? Hananyah admonished Shaul to arise and be immersed, (Acts 22:16). Immerse in what? Immersion is not literal water immersion: Biblical immersion is immersion into the Word of Elohim. Thus Shaul went into Arabia, (for six months, but that is another line of discussion), and he immersed in the Gospel which Hananyah had laid upon him: the Power of Elohim, the Word of Elohim, and in this case it was the Gospel we now know as Luke by way of the quote we have from that Gospel account in 1Cor 11:23-25.
Now therefore the Galatians, according to Gal 3:1, had indeed begun in the Spirit, which is the Testimony of the Master, which is Spirit, (John 6:63), for Paul had delivered unto the Galatians that which he himself had also received, just as he says he did with the Corinthians.
The passage actually tells us that the Galatians had a Gospel account in their possession, no doubt given to them by Paul, which is assuredly the Gospel we now know as Luke, being quoted from and expounded in 1Cor 11:23-26, 1Cor 14:37-38, and on through 1Cor 15:1-6. This is why Paul says to the Galatians:
Galatians 3:1
1 ω ανοητοι γαλαται τις υμας εβασκανεν οις κατ οφθαλμους ιησους χριστος προεγραφη εσταυρωμενος
προεγραφη = written before(hand)
Mickelson's Enhanced Strong's Dictionaries
G4270 προγράφω prographo (pro-gra'-fō) v.
1. to write previously.
2. (figuratively) to announce, prescribe.
[from G4253 and G1125]
KJV: before ordain, evidently set forth, write (afore, aforetime)
Root(s): G4253, G1125
Paul is reminding the Galatians of a literal Gospel account which they had received from him. The Galatians were not at Golgotha to have seen the crucifixion for themselves, with their own eyes: that rather came by the message and the Gospel account which Paul had delivered unto them.
Galatians 3:1 LSV (Literal Standard Version)
1 O thoughtless Galatians, who bewitched you, not to obey the truth—before whose eyes [it] was previously written [about] Jesus Christ having been crucified?
They had received and had read/studied the writing, a Gospel account full of the Testimony of the Master, ("Paul's Gospel", a.k.a. "Luke"), and thus he says in the above statement, "before whose eyes it was previously written". And if testimony is spirit, and it is, (whether for the good or whether for the evil), then this is where they had received the Spirit because the Testimony of the Meshiah in the Gospel accounts, (John 6:63), is the new Spirit of the new-renewed covenant, (Eze 11:19-20, Eze 36:26-27).
