@Marymog They've all been listed already in many different threads and I'm clear in my own mind that she in fact did go on to have a number of children - both sons and daughters - after she had Jesus.
This is an old chestnut, been doing the rounds as long as I've been doing forums. Surely there are many more enlightening things to talk about. In discussion of this type it's always 'he said', 'she said', quote this, quote that and nobody ever sees things any different. Or if they do they never publicise it.
@April_Rose Don't get draw in. The Catholics believe that Mary was a perpetual virgin and never had sex. Everybody else believes that she had a normal married life resulting in more children.
April_Rose started this discussion in her OP. If she didn't want it discussed she shouldn't have made the false claim in the OP.
And it's not just Catholics that believe Mary was a perpetual virgin; so do the Orthodox - well over half of all Christians including the early "reformers"
Martin Luther
"It is an article of faith that Mary is Mother of the Lord and still a virgin....Christ, we believe, came forth from a womb left perfectly intact." (Weimer,
The Works of Luther, English Transl. by Pelikan, Concordia, St. Louis, v.11,pp. 319-320; v. 6 p. 510.)
"Christ...was the only Son of Mary, and the Virgin Mary bore no children besides Him..."brothers" really means "cousins" here, for Holy Writ and the Jews always call cousins brothers. (
Sermons on John, chapters 1-4, 1537-39.)
"He, Christ, our Savior, was the real and natural fruit of Mary's virginal womb...This was without the cooperation of a man, and she remained a virgin after that." (Ibid.)
John Calvin:
"There have been certain folk who have wished to suggest that from this passage (Matt 1:25) that the Virgin Mary had other children than the Son of God, and that Joseph then dwelt with her later; but what folly this is! For the gospel writer did not wish to record what happened afterwards; he simply wished to make clear Joseph's obedience and to show also that Joseph had been well and truly assured that it was God who had sent His angel to Mary. He had therefore never dwelt with her nor had he shared her company....And besides this Our Lord Jesus Christ is called the first-born. This is not because there was a second or a third, but because the gospel writer is paying regard to the precedence. Scripture speaks thus of naming the first-born whether or not there was any question of the second." (
Sermon on Matthew 1:22-25, published 1562.)
Ulrich Zwingli:
"I esteem immensely the Mother of God, the ever chaste, immaculate Virgin Mary....Christ...was born of a most undefiled Virgin." (Stakemeier, E. in
De Mariologia et Oecumenismo, Balic, K., ed., Rome, 1962, p. 456.)
"I firmly believe that Mary, according to the words of the gospel as a pure Virgin brought forth for us the Son of God and in childbirth and after childbirth forever remained a pure, intact Virgin." (
Zwingli Opera, Corpus Reformatorum, Berlin, 1905, in Evang. Luc., v. 1, p. 424.)
So even the Reformers knew and acknowledged that the perpetual virginity of Mary is a truth rooted in both Scripture and Church history.