(Most of this is from "How to Study the Bible", chapter 17, by Samuel Dawson)
I've been a Christian for over 40 years and a few years ago, I ran across "what is an ellipsis?" in Sam's book. I wanted to share this with you.
What is an Ellipsis??
An ellipsis is a “figure of speech” by which the Bible teaches that which it doesn’t say.
Understanding how to interpret an ellipsis is extremely important for three reasons.
This figure of speech is all about placing the emphasis where God really wants it to be.
“Ellipsis” means “words left out.” If I tell my son, “mow the yard…” This command is an ellipsis. I left out the words, “go get the lawn mower, fill it with gas, mow the back yard and mow the front yard.” He not ONLY goes out and gets the mower, but ALSO makes sure it has gas etc. He understands “what I left out” and goes and mows the front and back yards.
An ellipsis is a way that the Bible teaches, not by words, but by a figure of speech where the writer wants the reader to supply certain words. The Bible contains many different kinds of ellipsis, but I want to focus on a particular type of ellipsis.
This particular type of ellipsis is indentified by a “not” and a “but” in the initial words in dependant clauses that modify a common verb.
Here is an example of an ellipsis with the “not and “but.”
1Pe3:3 Whose adorning let it NOT be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 BUT let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Here in 1 Peter 3:3,4 you have some words “left out.” You have two clauses, one with a “not” and the other with a “but” and they modify the same verb.
When you see this, what is left out is “only” and “also.” You must supply these.
Leaving out the understood words has created some false doctrine. I will supply the words “only and also.”
Let’s fill in the ellipsis. 1 Pe 3: 3 Whose adorning let it not (ONLY) be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 But (ALSO) let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Now see how this makes more sense?
Let’s try another one:
John 6:27 Labour NOT for the meat which perisheth, BUT for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed
Now supply the missing words, only and also:
27 Labour not (ONLY) for the meat which perisheth, but (ALSO) for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed
Suppose a husband gets up in the morning and tells his wife, “You know, I am not going to work today because Jesus said, ‘don’t work for perishable food.’”
His wife and children will probably say something abut that because he is making an absolute prohibition out of something Jesus never intended.
We know this because it would contradict other teaching in the Bible. In Eph 4:28 Paul says, “ Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” (Eph 4:28)
(Also see 1 Tim 5:8)
An ellipsis in Paul’s writings, in 1 Cor 11-17, is misused a lot. Understanding it will help us put the emphasis where it ought to be. After some Christians came to Paul and told him about all the division in the church at Corinth, Paul addressed them”
11 For I have been informed concerning you, my brethren, by C
e's people, that there are quarrels among you.
12 Now I mean this, that aeach one of you is saying, "I am of Paul," and "I of bApollos," and "I of cCephas," and "I of Christ."
13 1Has Christ been divided? Paul was not crucified for you, was he? Or were you abaptized 2in the name of Paul?
14 1I thank God that I abaptized none of you except aCrispus and bGaius,
15 that no man should say you were baptized 1in my name.
16 Now I did baptize also the ahousehold of Stephanas; beyond that, I do not know whether I baptized any other.
17 aFor Christ did NOT send me to baptize, BUT to preach the gospel, bnot in 1cleverness of speech, that the cross of Christ should not be made void.
Look at these verses a little closer. “Christ sent me not to baptize, but to preach the gospel.” That’s an ellipsis. The not and but both modify the same verb “sent.”
Therefore, it should read, “…Christ did NOT ONLY send me to baptize, BUT ALSO to preach the gospel…” (By the way, the three periods “…” is also an ellipses, unspoken words.)
Some other places where there are ellipsis':
1Cor 7:4
1Cor 7:10,11
1Cor 14:22
Romans 6:14
1Peter 1:10-12
2 Corinthians 3:6
Hebrews 10:24,25 IS NOT an Ellipsis. This is a familiar passage, but isn’t an ellipsis. Calling a passage an ellipsis that aren’t can get us into as much trouble as failing to recognize an ellipsis.
24 and let us consider how ato stimulate one another to love and bgood deeds,
25 NOT forsaking our own aassembling together, as is the habit of some, BUT bencouraging one another; and all the more, as you see cthe day drawing near
The “not, but” clauses do NOT modify the same verb so it violates the rule.
HAVE FUN FINDING OTHER ELLIPSES.
May the Lord be with you as you study.
Charles Jemeyson
[email protected]
San Antonio, Texas
I've been a Christian for over 40 years and a few years ago, I ran across "what is an ellipsis?" in Sam's book. I wanted to share this with you.
What is an Ellipsis??
An ellipsis is a “figure of speech” by which the Bible teaches that which it doesn’t say.
Understanding how to interpret an ellipsis is extremely important for three reasons.
- It will help us understand hundreds of verses more accurately and more rapidly.
- It will help us answer a lot of false Bible arguments.
- It will help us put more emphasis in the right places than where we might put it otherwise.
This figure of speech is all about placing the emphasis where God really wants it to be.
“Ellipsis” means “words left out.” If I tell my son, “mow the yard…” This command is an ellipsis. I left out the words, “go get the lawn mower, fill it with gas, mow the back yard and mow the front yard.” He not ONLY goes out and gets the mower, but ALSO makes sure it has gas etc. He understands “what I left out” and goes and mows the front and back yards.
An ellipsis is a way that the Bible teaches, not by words, but by a figure of speech where the writer wants the reader to supply certain words. The Bible contains many different kinds of ellipsis, but I want to focus on a particular type of ellipsis.
This particular type of ellipsis is indentified by a “not” and a “but” in the initial words in dependant clauses that modify a common verb.
Here is an example of an ellipsis with the “not and “but.”
1Pe3:3 Whose adorning let it NOT be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 BUT let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Here in 1 Peter 3:3,4 you have some words “left out.” You have two clauses, one with a “not” and the other with a “but” and they modify the same verb.
When you see this, what is left out is “only” and “also.” You must supply these.
Leaving out the understood words has created some false doctrine. I will supply the words “only and also.”
Let’s fill in the ellipsis. 1 Pe 3: 3 Whose adorning let it not (ONLY) be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 But (ALSO) let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Now see how this makes more sense?
Let’s try another one:
John 6:27 Labour NOT for the meat which perisheth, BUT for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed
Now supply the missing words, only and also:
27 Labour not (ONLY) for the meat which perisheth, but (ALSO) for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed
Suppose a husband gets up in the morning and tells his wife, “You know, I am not going to work today because Jesus said, ‘don’t work for perishable food.’”
His wife and children will probably say something abut that because he is making an absolute prohibition out of something Jesus never intended.
We know this because it would contradict other teaching in the Bible. In Eph 4:28 Paul says, “ Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” (Eph 4:28)
(Also see 1 Tim 5:8)
An ellipsis in Paul’s writings, in 1 Cor 11-17, is misused a lot. Understanding it will help us put the emphasis where it ought to be. After some Christians came to Paul and told him about all the division in the church at Corinth, Paul addressed them”
11 For I have been informed concerning you, my brethren, by C
e's people, that there are quarrels among you.12 Now I mean this, that aeach one of you is saying, "I am of Paul," and "I of bApollos," and "I of cCephas," and "I of Christ."
13 1Has Christ been divided? Paul was not crucified for you, was he? Or were you abaptized 2in the name of Paul?
14 1I thank God that I abaptized none of you except aCrispus and bGaius,
15 that no man should say you were baptized 1in my name.
16 Now I did baptize also the ahousehold of Stephanas; beyond that, I do not know whether I baptized any other.
17 aFor Christ did NOT send me to baptize, BUT to preach the gospel, bnot in 1cleverness of speech, that the cross of Christ should not be made void.
Look at these verses a little closer. “Christ sent me not to baptize, but to preach the gospel.” That’s an ellipsis. The not and but both modify the same verb “sent.”
Therefore, it should read, “…Christ did NOT ONLY send me to baptize, BUT ALSO to preach the gospel…” (By the way, the three periods “…” is also an ellipses, unspoken words.)
Some other places where there are ellipsis':
1Cor 7:4
1Cor 7:10,11
1Cor 14:22
Romans 6:14
1Peter 1:10-12
2 Corinthians 3:6
Hebrews 10:24,25 IS NOT an Ellipsis. This is a familiar passage, but isn’t an ellipsis. Calling a passage an ellipsis that aren’t can get us into as much trouble as failing to recognize an ellipsis.
24 and let us consider how ato stimulate one another to love and bgood deeds,
25 NOT forsaking our own aassembling together, as is the habit of some, BUT bencouraging one another; and all the more, as you see cthe day drawing near
The “not, but” clauses do NOT modify the same verb so it violates the rule.
HAVE FUN FINDING OTHER ELLIPSES.
May the Lord be with you as you study.
Charles Jemeyson
[email protected]
San Antonio, Texas
