I have recently been involved in an intense debate about tulip aka known as the five points of Calvin. These five points were a rebuttal of the five points proposed by Jacob Arminius at the council of Dort in 1619. Both sides believed they had teh biblical truth on the five points they offerred.
Before I even knew of Calvin or Arminius I was a five pointer without even knowing it. My first year as a believer I spent all my time in reading nothing but the Scriptures.
But there is a lot of misinformation about what the five points of Calvin are, so I will briefly explain them here. Let us remember that TULIP is merely an acronym and not the definition. with that in mind let me give a brief summary.
T= total depravity. This does not mean that mankind is as evil as they can be, but all are as lost as they can be. No one is partially saved.
John 3:3, Roman 3:10, Rom. 3:23
U= unconditional election. this simply means that a person does not have to "clean up their act", say X amount of prayers or do X amount of good deeds before they can come to saving faith in Jesus. All that is required is faith in christ. Eph 2:8, Rom.10:9
L= limited atonement. this is a hotly contested item. These simply means that only the elect receive the atonement. The biggest reason for the disagreement I have found is that people confuse the meaning of atonement with propitiation. Jesus is the propitiation for all of mankind. That means He is the acceptable sacrifice for all of mankind, thus making all men savable. However, in the NT , atonement means an erasing of sin, and only the elect have their sins erased.
I = Irresistible grace. This is another hotly debated one. This is the argument between predestination and free will. This does not mean that God makes believers do everything they do every day. This has to do with the Elect being predestined to be saved before God created the world and they will be drawn to jesus.
First th enegative. The unsaved man cannot do anything that pleases God.
Isaiah 64:6
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Romans 8:8
So then they that are in the flesh cannot please God.
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1 Corinthians 2:14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Now the positive! The elect will be drawn to God!
Psalm 139:13
For thou hast possessed my reins: thou hast covered me in my mother's womb.
Galatians 1:15
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:11
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
John 6:44
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 6:39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 15:16
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
P= perseverance of the saints or eternal security! or also known as once saved always saved.
See verses for I above and then also:
John 10:28
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
Hope this helps your understanding.
Before I even knew of Calvin or Arminius I was a five pointer without even knowing it. My first year as a believer I spent all my time in reading nothing but the Scriptures.
But there is a lot of misinformation about what the five points of Calvin are, so I will briefly explain them here. Let us remember that TULIP is merely an acronym and not the definition. with that in mind let me give a brief summary.
T= total depravity. This does not mean that mankind is as evil as they can be, but all are as lost as they can be. No one is partially saved.
John 3:3, Roman 3:10, Rom. 3:23
U= unconditional election. this simply means that a person does not have to "clean up their act", say X amount of prayers or do X amount of good deeds before they can come to saving faith in Jesus. All that is required is faith in christ. Eph 2:8, Rom.10:9
L= limited atonement. this is a hotly contested item. These simply means that only the elect receive the atonement. The biggest reason for the disagreement I have found is that people confuse the meaning of atonement with propitiation. Jesus is the propitiation for all of mankind. That means He is the acceptable sacrifice for all of mankind, thus making all men savable. However, in the NT , atonement means an erasing of sin, and only the elect have their sins erased.
I = Irresistible grace. This is another hotly debated one. This is the argument between predestination and free will. This does not mean that God makes believers do everything they do every day. This has to do with the Elect being predestined to be saved before God created the world and they will be drawn to jesus.
First th enegative. The unsaved man cannot do anything that pleases God.
Isaiah 64:6
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Romans 8:8
So then they that are in the flesh cannot please God.
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1 Corinthians 2:14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Now the positive! The elect will be drawn to God!
Psalm 139:13
For thou hast possessed my reins: thou hast covered me in my mother's womb.
Galatians 1:15
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:11
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
John 6:44
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 6:39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 15:16
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
P= perseverance of the saints or eternal security! or also known as once saved always saved.
See verses for I above and then also:
John 10:28
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
Hope this helps your understanding.