
The 144,000 Issue
The 144,000 are found in Revelation 7: 1-8 and Revelation 14: 1-5. And Daniel 11: 33 can be applied to the 144,000. The background of the discussion of the 144,000 on this thread, and for many such discussions, is that the traditional amillennialist view of them by the Catholic Church and by many Calvinists is that they represent all the saved ones of all ages. I know that amillennialism refers to a rejection of the thousand year reign of Christ on earth following the end time tribulation. But a similar tendency to use brad sweeping allegorization leads the amillennialists to say the 144,000 are just all saved people from all times.
But the dispensationalist view, following their honoring of all Israel and their literalist system of interpretation is that they are all Jews.
On a Christian forum a member said of the 144,000 that: "Of course they
are Christians, but they are Israelites that converted
to Christianity."
Do you mean the 144,000 all belong to Messianic Judaism, who mix the
old and new covenants? Mixing the Old Covenant with the New Covenant
is of the spirit of anti-Christ, and is very possibly an important end
time apostasy.
In the New Testament, there is no longer a chosen people based on
race, that is, on physical descent from Abraham (Galatians 3: 16,
28-29). Entry into the kingdom of God is by faith alone. Those who
have the DNA of Abraham, or claim to have it, have no standing in the
New Covenant, unless they are born again (John 3: 1-6). "He taketh
away the first, that he may establish the second." Hebrews 10: 9
Revelation 7: 1-8 has to be interpreted by New Testament scripture,
not by a man made theology which starts from a position of honoring
all Israel, the saved Remnant and the unsaved majority. One very
relevant New Testament scripture is Romans 2: 28-29.
We don't know exactly where we are in the timeline leading to the
return of Christ, so we don't know exactly when the 144,000 will began
their ministry.
Christ says in Matthew 24: 21 that "...for there shall be then
tribulation great such as not has been from the beginning of the world
until now..." This is from the George Berry Interlinear, 1958
For the Westcott-Hort Greek text, which is the basis for almost all
recent translations, used more by the dispensationalists, but not by
all of them, there is also no article in front of the Greek word
thlipis, or tribulation.
There is no article in front of tribulation, no "THE great
tribulation." There will be great tribulation during the last years
of this age before Christ returns. The dispensationalist seven year
tribulation is an inference from and interpretation of Daniel 9: 27.
We might have reason to believe that tribulation during the last
years and months of this age will get worse and worse.
So, we don't know exactly when the 144,000 will begin their work. But
there is now a Remnant who contend for the faith once delivered to the
saints.
When Christ was born as a man and began his ministry, he did not work
from within
the religious establishment of his time. The religious establishment
then were the Pharisees and the Sadducees. He said "...beware of the
leaven of the Pharisees and the Sadducees." (Matthew 16: 11).
Christ and his disciples operated out in the metaphoric wilderness and
often in the literal one, outside of organized society.
Just as the majority on the broad way went into apostasy not once but
several times during the Old Covenant, so the organization now
claiming to be the Body of Christ, different from Israel reborn in
Christ, has gone into apostasy, which is the falling away (II
Thessalonians 2: 3-4). Luke 13:21 says leaven was hid in three
measues of meal, until the whole was leavened. The whole what? The
institution claiming to be the Body of Christ, the "church" was said
to become leavened - over time.
Revelation 18: 4 is then applied to the leavened "church"and to its
condition after the falling away. "Come out of her, my people, that
ye be not partakers of her sins, and that ye receive not of her
plagues." "Her" refers back to Revelation 17: 1-11.
The 144,000 are not members of the "church." They have already come
out of "her," and are in the metaphoric wilderness (Revelation 12: 6,
14). Likewise, the Remnant of Israel (Isaiah 10: 21-22, Zephaniah 3:
12-13, Revelation 12: 17) during the last years of this age are not
part of the "church," but are out in the metaphoric wilderness, like
Christ was during his ministry on earth.
The question is, If a Christian were to become free of the influence
of amillennialism and/or dispensationalism would he still resist the
144,000 being a group called out for a mission during tribulation, who
are born again and who follow the doctrines of the New Testament?
Following the doctrines of the New Testament means they are not
relying upon their genetic identity for entry into the group. Many of
the qualifications for entry into the 144,000 are given in Revelation
14: 4-5. And - saying they are "virgins" does not mean they are
literal virgins; it is a metaphor saying they are not under bondage to
the figure described in Revelation 17: 1-11, Mystery Babylon the
Great, Babylon as religion.
The qualifications for entry into the 144,000 are also given, in part,
in Zephaniah 3: 12-13, on the Remnant of Israel, and some of these
qualifications are the same as in Revelation 14: 4-5.
If someone resists Daniel 11: 33 as applying to the mission of the
144,000 this is interesting, and the resistance too may come out of
dispensationalism. I am not completely sure why dispensationalism
would oppose the use of Daniel 11 to apply to any end time events -
except that the founders and shakers of dispensationalism and
celebrities like Hal Lindsey and Tim LaHaye do not make use of Daniel
11, as far as I know. The North Versus South focus of Daniel 11 may
not fit the dispensationalist end time prophecy scenarios. To make it
fit, they might have to revise some of their standard scenarios
described by my one of my Facebook friends as fables of comic book theology.
Chris recently posted a kind of legal-like letter his church sent him,
booting him out of their ekklesia, or "church." That was two years
ago. Apparently he didn't go willingly out of the "church;" he was
kicked out.