But, like many words, it has more than one definition and usage. That's what you're not getting. And context shows us which definition Paul is using and which definition James is using. If they're using the exact same definition then they are in contradiction to one another making our Bibles, and the Christian faith, false. Just another religion of opinion.
Amen! In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
G1344 - dikaioō - Strong's Greek Lexicon (kjv)
Romans 4:2 - For
if Abraham was
justified (accounted as righteous)
by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham
believed God, and
it (faith, not works) was
accounted to him for righteousness.
James 2:21 - Was not Abraham our father
justified (shown to be righteous)
by works when he offered Isaac his son on the altar?
If James is saying that Abraham was "accounted as righteous" by works, then Paul and James are in contradiction to one another, but there are no contradictions in God's Word. The harmony of Romans 4:2-3 and James 2:21 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the legal (judicial) act of God by which He
accounts the sinner as righteous. James, however is using the term to describe those who would
show the genuineness of their faith by the works that they do.
James is discussing the
evidence of faith (
says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and
not the initial act of being accounted as righteous with God. (Romans 4:2-3) Works bear out the justification that already came by faith.
James 2:24 - You see then that a man is justified (shown to be righteous) by works, and not by faith only, which is an
empty profession of faith/dead faith that remains "alone" - barren of works (which is not salvic faith). James 2:14 - What use is it, my brethren, if someone
says/claims (key word) he has faith but he has no works? Can
that faith save him? That is not genuine faith, but a
bare profession of faith. Works-salvationists just cannot seem to grasp this.
It is through faith "in Christ alone" (and not based on the merits of our works) that we are justified on account of Christ (Romans 3:24; 5:1; 5:9); yet the faith that justifies does not remain alone (unfruitful, barren) if it is genuine. (James 2:14-24). *Perfect Harmony*