From a Philosophy site that distinguishes God as timeless or temporal.
God and Time | Internet Encyclopedia of Philosophy
a. What it Means to be Temporal: A First Pass
The majority position today, at least among philosophers, is that God is everlasting but temporal. That is, God never began to exist, and he will never go out of existence. God does, however, experience temporal succession. That is, God experiences some events (for example, the first century) before he experiences other events (for example, the twenty-first century.) If God is temporal, his existence and his thoughts and actions have temporal location. He exists at the present moment (and he has existed at each past moment and he will exist at each future moment.) In August, he was thinking about the heat wave in the mid-west. In the thirteenth century, he listened to and answered Aquinas’ prayers for understanding. His dealings, like those of the rest of us, occur at particular times.
b. What it Means to be Timeless: A First Pass
The claim that God is timeless is a denial of the claim that God is temporal. First, God exists, but does not exist at any temporal location. Rather than holding that God is everlastingly eternal, and, therefore, he exists at each time, this position is that God exists but he does not exist at any time at all. God is beyond time altogether. It could be said that although God does not exist at any time God exists at eternity. That is, eternity can be seen as a non-temporal location as any point within time is a temporal location. Second, it is thought that God does not experience temporal succession. God’s relation to each event in a temporal sequence is the same as his relation to any other event. God does not experience the first century before he experiences the twenty-first. Both of these centuries are experienced by God in one “timeless now.” So, while it is true that in the thirteenth century Aquinas prayed for understanding and received it, God’s response to his prayers is not something that also occurred in that century. God, in his timeless state of being, heard Aquinas’ prayers and answered them. He did not first hear them and then answer them. He heard and answered in one timeless moment — in fact, he did so in the same timeless moment that he hears and answers prayers offered in the twenty-first century.
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I believe he is everlasting of both Temporal (via his power, his Spirit extended into this world and then exists in the present, of every moment of time) and Timeless (by the use of his word or inner expression to queue up his commands and self-expressions set for action/execution in his/our Temporal state of reality by the power of his Spirit) qualities as scripture supports my view, imo. This support imo, especially when John speaks in John Chapter one, concerning 'the beginning' and creation. And his Son is part of this plot, as the key performer in the last acts of the 'new' creation of believers for this temporal world, especially for it destruction and restoration, for God's people, in his Spirit.
